Man does not choose of necessity... in all particular goods, the reason can consider an aspect of some good, and the lack of some good, which has the aspect of evil; and in this respect, it can apprehend any single one of such goods as to be chosen or to be avoided. The perfect good alone which is Happiness, cannot be apprehended by the reason as an evil, or as lacking in any way. Consequently man wills Happiness of necessity, nor can he will not to be happy, or to be unhappy. Now since choice is not of the end, but of the means... it is not of the perfect good, which is Happiness, but of other particular goods. Therefore man chooses not of necessity, but freely.
The human condition is such that pain and effort are not just symptoms which can be removed without changing life itself; they are rather the modes in which life itself, together with the necessity to which it is bound, makes itself felt. For mortals, the "easy life of the gods" would be a lifeless life.
Man desires to be free and he desires to feel important. This places him in a dilemma, for the more he emancipates himself from necessity the less important he feels.
Necessity is often the spur to genius.
Instinct gave place temporarily to a system of habits, each one of which became contingent, their convergence of which became contingent, their convergence towards the preservation of society being alone necessary, and this necessity bringing back instinct with it. The necessity of the whole, felt behind the contingency of the parts, is what we call moral obligation in general - it being understood that the parts are contingent in the eyes of society only; to the individual, into whom society inculcates its habits, the part is as necessary as the whole.
Necessity urges desperate measures.
Everybody acts not only under external compulsion but also in accordance with inner necessity.
The freer a man’s judgment is in relation to a definite question, the greater is the necessity with which the content of this judgment will be determined; while the uncertainty, founded on ignorance, which seems to make an arbitrary choice among many different and conflicting possible decisions, shows precisely by this that it is not free, that it is controlled by the very object it should itself control. Freedom therefore consists in the control over ourselves and over external nature, an control founded on knowledge of natural necessity; it is therefore necessarily a product of historical development.
Everything that depends on necessity is its slave in wise men's eyes.
No man on earth is truly free. All are slaves of money or necessity. Public opinion or fear of prosecution forces each one, against his conscience, to conform.
Necessity is cruel, but it is the only test of inward strength. Every fool may live according to his own likings.
It is only the attainment of the higher level of inner religious life which justifies an abandonment of our religious forms, that on a lower level are both a duty and a necessity.
Make a virtue of necessity.
Where necessity ends, curiosity begins; and no sooner are we supplied with everything that nature can command that we sit down to contrive artificial appetites.
Black women... are trained from childhood to become workers, and expect to be financially self-supporting for most of their lives. They know they will have to work, whether they are married or single; work to them, unlike to white women, is not a liberating goal, but rather an imposed lifelong necessity.
Necessity is the last and strongest weapon.
It is a true observation of ancient writers, that as men are apt to be cast down by adversity, so they are easily satiated with prosperity, and that joy and grief produce the same effects. For whenever men are not obliged by necessity to fight they fight from ambition, which is so powerful a passion in the human breast that however high we reach we are never satisfied.
The more one seeks ‘the good’ outside oneself as something to be acquired, the more one is faced with the necessity of discussing, studying, understanding, analysing the nature of good. the more, therfore, one becomes involved in abstractions and in the confusion of divergent opinions. The more ‘the good’ is objectively analysed, the more it is treated as something to be attained by special virtuous techniques, the less real it becomes.
We are all of us richer than we think we are; but we are taught to borrow and to beg, and brought up more to make use of what is another’s than our own. Man can in nothing fix and conform himself to his mere necessity. Of pleasure, wealth and power he grasps at more than he can hold; his greediness is incapable of moderation.
We live in a narrow reality, partly conditioned by our form of perception and partly made by opinions that we have borrowed, to which our self-esteem is fastened. We fight for our opinions, not because we believe them but because they involve the ordinary feeling of oneself. Though we are continually being hurt owing to the narrowness of the reality in which we dwell, we blame life, and do not see the necessity of finding absolutely new standpoints. All ideas that have a transforming power change our sense of reality.