The very nearest approach to domestic happiness on earth is in the cultivation on both sides of absolute unselfishness. Never both be angry at once. Never talk at one another, either alone or in company. Never speak loud to one another unless the house is on fire. Let each; one strive to yield oftenest to the wishes of the other. Let self-denial be the daily aim and practice of each. Never find fault unless it is perfectly certain that a fault has been committed, and always speak lovingly. Never taunt with a past mistake. Neglect the whole world besides rather than one another. Never allow a request to be repeated. Never make a remark at the expense of each other, it is a meanness. Never part for a day without loving words to think of during absence. Never meet without a loving welcome. Never let the sun go down upon any anger or grievance. Never let any fault you have committed go by until you have frankly confessed it and asked forgiveness. Never forget the happy hours of early love. Never sigh over what might have been, but make the best of what is. Never forget that marriage is ordained of God, and that His blessing alone can make it what it should ever be. Never be contented till you know you are both walking in the narrow way. Never let your hopes stop short of the eternal home.
A wisely chosen illustration is almost essential to fasten the truth upon the ordinary mind, and no teacher can afford to neglect this part of his preparation.
Paying attention to simple things that most men neglect makes a few men rich.
Take care of your health; you have no right to neglect it, and thus become a burden to yourself and perhaps others. Let you food be simple; never eat too much; take exercise enough; be systematic in all things; if unwell, starve yourself till you are well again, and you may throw care to the winds, and physic to the dogs.
When making your choice in life, do not neglect to live.
The quality of civilization depends on a balance of body, mind and spirit in its people, measured on a scale less human than divine... To survive, we must keep this balance. To progress, we must improve it. Science is upsetting it with an overemphasis of mind and a neglect of spirit and body.
When a pump is frequently used, the water pours out at the first stroke, because it is high; but, if the pump has not been used for a long time, the water gets low, and when you want it you must pump a long while; and the water comes only after great efforts. It is so with prayer. If we are instant in prayer, every little circumstance awakens the disposition to pray, and desire and words are always ready; but, if we neglect prayer, it is difficult for us to pray, for the water in the well gets low.
Thought engenders thought. Place one idea upon paper, another will follow it, and still another, until you have written a page. You cannot fathom your mind. It is a well of thought which has no bottom. The more you draw from it, the more clear and fruitful will it be. If you neglect to think yourself, and use other people's thoughts, giving them utterance only, you will never know what you are capable of. At first your ideas may come out in lumps, homely and shapeless; but no matter; time and perseverance will arrange and polish them. Learn to think, and you will learn to write; the more you think, the better you will express your ideas.
Meditation is the tongue of the soul and the language of our spirit; and our wandering thoughts in prayer are but the neglects of meditation and recessions from that duty; according as we neglect meditation, so are our prayers imperfect, meditation being the soul of prayer and the intention of our spirit.
The best and the deepest moral training is that which one gets by having to enter into proper relationships with others… Present educational systems, so far as they destroy or neglect this unity, render it difficult or impossible to get any genuine, regular moral training.
We are at ease with a moral judgment made against someone’s private sin - lust or greed. We are much less comfortable judging someone’s public ethic - those decisions that can lead to such outcomes as aggression, the abuse of the environment, the neglect of the needy.
The historical Jesus has a different category of sins from that of the Old Testament or of Paul or of ecclesiastical writers after him. The sins which occupied the attention of Jesus were hypocrisy, wordliness, intolerance, and selfishness. The sins which occupy the principal attention of the Church… are impurity, murder, the drinking of alcohol, swearing, the neglect of the Church’s services and ordinances.
The tragedy of our time is “the treason of the clerks,” that is, the failure of our best minds to give themselves to contemplation of truth, and their undue preoccupation with immediate problems to the neglect of the deeper problems.
Doing is never enough if you neglect Being.
Beyond the logic concerned with things, education must provide the possibility of awakening and cultivating moral aesthetic intuitions. It is the neglect of these higher values that has reduced life to a mere struggle for existence and to the detriment of social and human values in economic and political life.
I expect to pass through this world but once. Any good therefore that I can do, or any kindness that I can show to any fellow creatures, let me do it now. Let me not defer or neglect it, for I shall not pass this way again.
We may neglect the wrongs which we receive, but be careful to rectify those which we are the cause of to others.
The essence of true nobility is neglect of self. Let the thought of self pass in, and the beauty of a great action is gone, like the bloom from a soiled flower.
Ageism is any discrimination against people on the basis of chronological age – whether old or young. It’s responsible for an enormous neglect of social resources.
We should not be so taken up in the search for truth, as to neglect the needful duties of active life; for it is only action that gives a true value and commendation to virtue.