Illusion and self-deception stand in the way of an honest, penetrating and fearless self-appraisal. Though it would appear that we have access to the innermost core of our individual being, and that there is nothing in the world with which we are on more intimate terms than our own self, the self remains an elusive object of knowledge and understanding.
There is nothing in the world better for the purification of the soul than the curbing of idle talk.
Mysticism is nothing but an overwhelming concentration of religious feeling.
Nothing destroys the potential for parents to have a close relationship with their children as disciplining through excessive fear. When children are still young, parents should be aware that one day their children will become independent. Parents who frequently use fear as a weapon create negative feelings in their children. When they grow up, those children are likely to rebel against their parents and go their own way.
He who asks of life nothing but the improvement of his own nature, and a continuous moral progress toward inward contentment and religious submission, is less liable than anyone else to miss and waste life.
In the conduct of life, habits count for more than maxims; because habit is a living maxim, becomes flesh and instinct. To reform one's maxims is nothing: it is but to change the title of the book. To learn new habits is everything, for it is to reach the substance of life. Life is but a tissue of habits.
Nothing is more characteristic of a man than the manner in which he behaves towards fools.
Without faith a man can do nothing. But faith can stifle all science.
There is nothing enduring in life for a woman except what she builds in a man's heart.
A great estate is a great disadvantage to those who do not know hot to use it, for nothing is more common than to see wealthy persons live scandalously and miserably; riches do them no service in order to virtue and happiness; it is precept and principle, not an estate, that makes a man good for something.
A rational nature admits of nothing but what is serviceable to the rest of mankind.
Nothing is evil which is according to nature.
Self-control and understanding, righteousness and courage, there is nothing in life more profitable than these.
Final and perfect happiness can consist in nothing else than the vision of the Divine Essence.
Honor is not that reward of virtue, for which the virtuous work, but they receive honor from men by way of reward, as from those who have nothing greater to offer. But virtue’s true reward is happiness itself, for which the virtuous work, whereas if they worked for honor, it would no longer be virtue, but ambition.
It is impossible for any created good to constitute man’s happiness. For happiness is the perfect good, which quiets the appetite altogether since it would not be the last end if something yet remained to be desired. Now the object of the will, that is, of man’s appetite, is the universal good, just as the object of the intellect is the universal true. Hence it is evident that nothing can quiet man’s will except the universal good. This is to be found not in any creature, but in God alone, because every creature has goodness by participation. Therefore God alone can satisfy the will of man.
There cannot be a supreme evil, because... although evil always lessens good, yet it never wholly consumes it; and thus, since good always remains, nothing can be wholly and perfectly bad.
Earth produces nothing worse than an ungrateful man.
Forgive many things in others; nothing in yourself.
I cannot teach you the ten principles of service. But a little child and a thief can show you what they are. From the child you can learn three things: He is merry for no particular reason; never for a moment is he idle; when he needs something, he demands it vigorously. The thief can instruct you in seven things: He does his service by night; if he does not finish what he has set out to do, in one night, he devotes the next night to it; he and those who work with him love one another; he risks his life for small gains; what he takes has so little value for him that he gives it up for a very small coin; he endures blows and hardship, and it matters nothing to him; he likes his trade and would not exchange it for any other.