Idleness is the hot-bed of temptation, the cradle of disease, the waster of time, the canker-worm of felicity. To him that has no employment, life in a little while will have no novelty; and when novelty is laid in the grave, the funeral of comfort will soon follow.
It is not in novelty but in habit that we find the greatest pleasure.
Admiration is one of the most bewitching, enthusiastic passions of the mind; and every common moralist knows that it arises from novelty and surprise, the inseparable attendants of imposture.
All wonder is the effect of novelty upon ignorance.
The uprooting of human beings from the land, the concentration in cities, the breakdown of the authority of family, of tradition, and of moral conventions, the complexity and the novelty of modern life, and finally the economic insecurity of our industrial system have called into being the modern social worker. They perform a function in modern society which is not a luxury but an absolute necessity.
Both the man of science and the man of art live always at the edge of mystery, surrounded by it. Both, as the measure of their creation, have always had to do with the harmonization of what is new and what is familiar, with the balance between novelty and synthesis, with the struggle to make partial order into total chaos... This cannot be an easy life.
Most important, novelty and creativity are unrecognizable unless they emerge from order.
If the self-conception of novelty is the basic wonder of the universe, this eliciting of mind from the potentialities of world-stuff, and its intensification and increasing importance during evolution is the basic wonder of life.
Only the flexibly creative person can really manage the future, Only the one who can face novelty with confidence and without fear.
Opposed elements stand to each other in mutual requirement. In their unity, they inhibit or contrast. God and the World stand to each other in this opposed requirement. God is the infinite ground of all mentality, the unity of vision seeking physical multiplicity. The World is the multiplicity of finites, actualities, seeking a perfected unity. Neither God, nor the World, reaches static completion. Both are in the grip of the ultimately metaphysical ground, the creative advance into novelty. Either of them, God and the World, is the instrument of novelty for the other.
Seize from every moment in its unique novelty and do not prepare your joys.
Custom is the law of one description of fools and fashion of another; but the two parties often clash; for precedent is the legislator of the first, and novelty of the last.
Where we cannot invent, we may at least improve; we may give somewhat of novelty to that which was old, condensation to that which was diffuse, perspicuity to that which was obscure, and currency to that which was recondite.
As those things which engage us merely by their novelty cannot attach us for any length of time, curiosity is the most superficial of all the affections.
The enormous influence of novelty - the way in which it quickens observation, sharpens sensation, and exalts sentiment - is not half enough taken note of by us, and is to me a very sorrowful matter. And yet, if we try to obtain perpetual change, change itself will become monotonous.
Our drive toward novelty is a tool of evolution and transcendence.
For the first time, the best may err, art may persuade and novelty spread out its charms. The first fault is the child of simplicity; but every other the offspring of guilt.
We have learned so well how to absorb novelty that receptivity itself has turned into a kind of tradition - "the tradition of the new." Yesterday's avant-garde experiment is today's chic and tomorrow's cliché.
Sexual boredom, that predator of marriages, is generally ascribed to overfamiliarity; but I think it mighty more aptly be blamed on the lack or failure of true intimacy... Sex thrives on the dynamics between novelty and intimacy... What is inalienably shared... for brief encounters, in which little is genuinely discovered or given, tend to emphasize people’s sameness rather than their individuality, and hence to obliterate the novelty that is sought. Intimacy, which demands time and trust, is available almost exclusively through marriage and long friendship.
If nonsatiety were the natural state of human nature then aggressive want-stimulating advertising would not be necessary, nor would the barrage of novelty aimed at promoting dissatisfaction with last year's model. The system attempts to remake people to fit its own presuppositions. If people's wants are not naturally insatiable we must make them so, in order to keep the system going.