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The greatest manifestation of your love for the Almighty can be expressed on your day of death. Before your death, you might be thinking about how you have not fulfilled all of your wishes and plans. In the moments before your death you might have complaints against the Almighty, or you might fatalistically accept your death by saying, What can be done? My body is giving in to the laws of nature. The doctors have given up hope.” Both of these attitudes are wrong You now face the greatest challenge of your life. You have the potential to submit yourself to the will of the Almighty with love. This level takes preparation. If a person has not mastered control of his thoughts, he is likely to waste his last moments thinking of petty resentments and desires. Frequently confusion and fear of death swallow up every other thought unless one has prepared for that moment. - Shlomo Wolbe, aka Wilhelm Wolbe
Beauty... consists in a certain clarity and due proportion. Now each of these has its roots in the reason, because both the light that makes beauty seen, and the establishing of due proportion among things belong to reason. -
It is impossible for any created good to constitute man’s happiness. For happiness is the perfect good, which quiets the appetite altogether since it would not be the last end if something yet remained to be desired. Now the object of the will, that is, of man’s appetite, is the universal good, just as the object of the intellect is the universal true. Hence it is evident that nothing can quiet man’s will except the universal good. This is to be found not in any creature, but in God alone, because every creature has goodness by participation. Therefore God alone can satisfy the will of man. -
Man does not choose of necessity... in all particular goods, the reason can consider an aspect of some good, and the lack of some good, which has the aspect of evil; and in this respect, it can apprehend any single one of such goods as to be chosen or to be avoided. The perfect good alone which is Happiness, cannot be apprehended by the reason as an evil, or as lacking in any way. Consequently man wills Happiness of necessity, nor can he will not to be happy, or to be unhappy. Now since choice is not of the end, but of the means... it is not of the perfect good, which is Happiness, but of other particular goods. Therefore man chooses not of necessity, but freely. -
Every successful wickedness is, to say the least, a scandal... The only lesson to be derived from the successful misdeeds of the strong is to hold life here and now in no higher esteem than it deserves. -
There is no peace except where I am, saith the Lord... As space spreads everywhere, and all things move and change within it, but it moves not nor changes, so I am the space within the soul, of which the space without is but the similitude and mental image; cometh thou to inhabit me, thou hast the entrance to all life - death shall no longer divide thee from whom thou lovest. I am the sun that shines upon all creatures from within - gazest thou upon me thou shalt be filled with joy eternal. Be not deceived. Soon this outer world shall drop off - thou shalt slough it away as a man sloughs his mortal body. Learn even now to spread thy wings in that other world - the world of equality - to swim in the ocean, my child, of me and my love. (Ah! have I not taught thee by the semblance of this outer world, but its alienations and deaths and mortal sufferings - all for this? For joy, ah! joy unutterable!) -
When a person realizes he has faults, he is in a much better situation than one who does not realize it since he can now work on improving himself. -
Man must now assume the responsibility for his world. He can no longer shove it off on religious power. -
Happiness is fundamental in morals only because happiness is not something to be sought for, but is something now attained, even in the midst of pain and trouble, whenever recognition of our ties with nature and with fellow-men releases and informs our action. - John Dewey
We now know that anything which is economically right is also morally right; there can be no conflict between good economics and good morals. - Henry Ford
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