Religion is an attempt to get control over the sensory world, in which we are placed, by means of the wish-world, which we have developed inside us as a result of biological and psychological necessities. But it cannot achieve its end. Its doctrines carry with them the stamp of the times in which they originated, the ignorant childhood days of the human race. Its consolations deserve no trust. Experience teaches us that the world is not a nursery. The ethical commands, to which religion seeks to lend its weight, require some other foundations instead, for human society cannot do without them, and it is dangerous to link up obedience to them with religious belief. If one attempts to assign to religion its place in man’s evolution, it seems not so much to be a lasting acquisition, as a parallel to the neurosis which the civilized individual must pass through on his way from childhood to maturity.
No principle is more noble, as there is none more holy, than that of a true obedience.
I believe that the fewer the laws in a home the better; but there is one law which should be as plainly understood as the shining of the sun is visible at noonday, and that is, implicit and instantaneous obedience from the child to the parent, not only for the peace of the home, but for the highest good of the child.
Repentance is a hearty sorrow for our past misdeeds, and is a sincere resolution and endeavor, to the utmost of our power, to conform all our actions to the law of God. It does not consist in one single act of sorrow, but in doing works meet for repentance; in a sincere obedience to the law of Christ for the remainder of our lives.
The perfect condition of slavery... is nothing else but the state of war continued between a lawful conqueror and a captive, for if once compact enter between them, and make an agreement for a limited power on the one side, and obedience on the other, the state of war and slavery ceases as long as the compact endures; for, as has been said, no man can by agreement pass over to another that which hath not in himself - a power over his own life.
Time cools, time clarifies, no mood can be maintained quite unaltered through the course of hours. In the early dawn, standing weapon in hand, neither of the combatants would be the same man as on the evening of the quarrel. They would be going through it, if at all, mechanically, in obedience to the demands of honour, not, as they would have at first, of their own free will, desire, and conviction; and such a denial of their actual selves in favour of their past ones, it must somehow be possible to prevent.
Command is anxiety; obedience, easy.
Inquiry is human; blind obedience brutal. Truth never loses by the one but often suffers by the other... O God, help us not to despise or oppose what we do not understand.
Let the ground of all thy religious actions be obedience; examine not why it is commanded, but observe it because it is commanded. True obedience neither procrastinates nor questions.
The ultimate aim of Government is not to rule or restrain by fear, not to exact obedience, but on the contrary, to free every man from fear, that he may live in all possible security; in other words to strengthen his natural right to exist and work without injury to himself and others. The object of government is not to hang men from rational beings into puppets, but to enable them to develop their minds and bodies in security, and to employ their reason unshackled... The true aim of Government is liberty.
Men are not corrupted by the exercise of power or debased by the habit of obedience, but by the exercise of a power which they believe to be illegitimate, and by obedience to a rule which they consider to be usurped and oppressive.
The world is full of paradox. For example, [in Buddhism] though no notion of a creator is entertained, great stress is laid upon the need for faith and piety. By faith is meant not trust in a benevolent diety avid for love, praise and obedience, but conviction that beyond the seeming reality misreported by our senses which is inherently unsatisfactory, lies a mystery which, when intuitively unsatisfactory, lies a mystery which, when intuitively perceived, will give our lives undreamed-of meaning and endow the most insignificant object with holiness and beauty.
Blind obedience is itself an abuse of human morality. It is a misuse of the human soul in the name of religious commitment. It is a sin against individual conscience. It makes moral children of the adults from whom moral agency is required. It makes a vow, which is meant to require religious figures to listen always to the law of God, beholden first to the laws of very human organizations in the person of very human authorities. It is a law that isn't even working in the military and can never substitute for personal morality.
The basis of society, of any society, is a certain pride in obedience. When this pride no longer exists, the society collapses.
Faith is wealth! Obedience is wealth! Modesty also is wealth! Hearing is wealth, and so is Charity! Wisdom is sevenfold riches.
Action makes propaganda’s effect irreversible. He who acts in obedience to propaganda can never go back. He is not obliged to believe in that propaganda because of his past action. He is obliged to receive from it his justification and authority, without which his action will seem to him absurd or unjust, which would be intolerable.
No man can build a bridge to God. But God never forces man to cross the bridge he builds for him. God never drags man across unwillingly to a relationship of love and communion. Even man’s obedience, in order to be real, must be from the heart; it must be willed by man.
There is nothing real, lasting, imperishable in me, but these two elements: the voice of conscience, and my free obedience.
Obedience is the “virtue-making virtue.”
The proper office of religion is to regulate the heart of men, humanize their conduct, infuse the spirit of temperance, order, and obedience.