To inquire and to create;—these are the grand centres around which all human pursuits revolve, or at least to these objects do they all more or less directly refer.

Voltaire has said if you want to talk to me knew what it says and select your saying. How could shrink and talk turns to if he dared section Almtnaakecon determine their and Jmlhm words, this is the first and the other in logic, and his heart and soul, that the subject is important in an interview to the most serious types of definition, identification and examination. It's a tough way, and exam where there is no mercy for the mind

Personally I don’t think you can make a lawyer honest by an act of the Legislature. You’ve got to work on his conscience. And his lack of a conscience is what makes him a lawyer.

Winter lies too long in country towns; hangs on until it is stale and shabby, old and sullen. On the farm the weather was the great fact, and men's affairs went on underneath it, as the streams creep under the ice. But in Black Hawk the scene of human life was spread out shrunken and pinched, frozen down to the bare stalk.

We can, for instance, predict the probability for finding the electron at a later time at a given point in the cloud chamber. It should be emphasized, however, that the probability function does not in itself represent a course of events in the course of time. It represents a tendency for events and our knowledge of events.

The first [quality] to be named must always be the power of attention, of giving one's whole mind to the patient without the interposition of anything of oneself. It sounds simple but only the very greatest doctors ever fully attain it. ... The second thing to be striven for is intuition. This sounds an impossibility, for who can control that small quiet monitor? But intuition is only interference from experience stored and not actively recalled. ... The last aptitude I shall mention that must be attained by the good physician is that of handling the sick man's mind.

Fancy being remembered around the world for the invention of a mouse!

For oral cultures, the cosmos is an ongoing event with man at its center. Only after print and the extensive experience with maps that print implemented would human beings, when they thought about the cosmos or universe or "world", think primarily of something laid out before their eyes ready to be "explored".

In the printed book, these vague psychic "places" became quite physically and visibly localized. A new noetic world was shaping up, spatially organized. In this new world, the book was less like an utterance, and more like a thing.

I am an expert of electricity. My father occupied the chair of applied electricity at the state prison.

It is no good my telling you. One never believes other people's experiences and one is only very gradually convinced by one's own.

Consequently, since this study is vast in extent, embellished and enriched as it is with many different kinds of learning, I think that men have no right to profess themselves architects hastily, without having climbed from boyhood the steps of these studies and thus, nursed by the knowledge of many arts and sciences, having reached the heights of the holy ground of architecture.

The evolution of sense is, in a sense, the evolution of nonsense.

The thoughts cannot be suppressed nor can they be thrown away anywhere, you can only watch them, not naming them as good or bad. Then you are free from the roles of an experiencer and an actor, you enter into the state of an observer of non-reactional attention.

To be ready for social responsibility, we will have to be mercilessly honest with ourselves. Wherever we are, we are responsible to resist injustice, to be willing to put our comforts, securities, our lives at stake in fearless non-cooperation with injustice and exploitation. If we adopt all the habit patterns of the enslaved—the fear, the acceptance of tyranny, the intellectual and emotional blindness to injustice—we deserve the inevitable consequences that are descending upon us in a dark storm cloud. If we are submissive, clinging to our small islands of security, naturally terror will reign. If we are willing to allow all others to perish—the peoples of other countries, races, castes, cultures, religions; the other creatures of the earth—so that we may flourish and endlessly increase our network of pleasures and comforts, obviously we are doomed to rot and decay. The callousness of letting others be abused so that our petty little lives will be undisturbed, so that all the comforts of a lovely home, pleasant meals, and good entertainment will not be threatened, portends doom for us all.

Adolescents are not monsters. They are just people trying to learn how to make it among the adults in the world, who are probably not so sure themselves.

Americans used to be 'citizens.' Now we are 'consumers.

To rise at six, to sleep at ten, to sup at ten, to dine at six, make a man live for ten times ten. [Inscription in Hugo's dining room]

The law is only one of several imperfect and more or less external ways of defending what is better in life against what is worse. By itself, the law can never create anything better. Establishing respect for the law does not automatically ensure a better life for that, after all, is a job for people and not for laws and institutions.

The great voice of America does not come from the seats of learning, but in a murmur from the hills and the woods and the farms and the factories and the mills, rolling on and gaining volume until it comes to us the voice from the homes of the common men. Do these murmurs come into the corridors of the university? I have not heard them.