Those who see worldly life as an obstacle to Dharma see no Dharma in everyday actions; they have not discovered that there are no everyday actions outside of Dharma.

Obstacles cannot crush me; every obstacle yields to stern resolve.

You are the only real obstacle in your path to a fulfilling life.

The authority of those who teach is often an obstacle to those who want to learn.

A route differs from a road not only because it is solely intended for vehicles, but also because it is merely a line that connects one point with another. A route has no meaning in itself; its meaning derives entirely from the two points that it connects. A road is a tribute to space. Every stretch of road has meaning in itself and invites us to stop. A route is the triumphant devaluation of space, which thanks to it has been reduced to a mere obstacle to human movement and a waste of time.

[Profane/Secular] Man makes himself, and he only makes himself completely in proportion as he desacralizes himself and the world. The sacred is the prime obstacle to his freedom. … He will not be truly free until he has killed the last god.

In war one must lean on an obstacle in order to overcome it.

The idea gradually took hold of me that the earth might be used in place of the wire, thus dispensing with artificial conductors altogether. The immensity of the globe seemed an unsurmountable obstacle but after a prolonged study of the subject I became satisfied that the undertaking was rational.

More than 35 years ago, I undertook the production of these phenomena (of lightning) and, in 1899 I actually succeeded, using a generator of 2,000 horsepower, in obtaining discharges of 18,000,000 volts carrying currents of 1,200 amperes, which were of such power as to be audible at a distance of 13 miles. I also learned how to produce such lightnings as occur in Nature, and mastered all the technical difficulties in this connection. But I found that even in the small and comparatively negligible trigger work called for the employment of thousands of horsepower; and this is the great obstacle now in the way of this supreme accomplishment.

The greatest obstacle to connecting with our joy is resentment.

There are those, on the one hand, who hope to achieve the social revolution through the State by preserving and even extending most of its powers to be used for the revolution. And there are those like ourselves who see the State, both in its present form, in its very essence, and in whatever guise it might appear, an obstacle to the social revolution, the greatest hindrance to the birth of a society based on equality and liberty, as well as the historic means designed to prevent this blossoming. The latter work to abolish the State and not to reform it.

Flattery does not attend upon poor, obscure or unimportant persons, but makes itself an obstacle and pestilence to great houses and great affairs.

The pope - and we know this well - is without doubt the most serious obstacle on the ecumenical road.

That the State must be separated from the Church is a thesis absolutely false, a most pernicious error. Based, as it is, on the principle that the State must not recognize any religious cult, it is in the first place guilty of a great injustice to God; for the Creator of man is also the Founder of human societies, and preserves their existence as He preserves our own. We owe Him, therefore, not only a private cult, but a public and social worship to honor Him. Besides, this thesis is an obvious negation of the supernatural order. It limits the action of the State to the pursuit of public prosperity during this life only, which is but the proximate object of political societies; and it occupies itself in no fashion (on the plea that this is foreign to it) with their ultimate object which is man's eternal happiness after this short life shall have run its course. But as the present order of things is temporary and subordinated to the conquest of man's supreme and absolute welfare, it follows that the civil power must not only place no obstacle in the way of this conquest, but must aid us in effecting it.

Everyone in yuppie-land — airports, for example — looks like a nursing baby these days, inseparable from their plastic bottles of water. Here, however, I sweat without replacement or pause, not in individual drops but in continuous sheets of fluid soaking through my polo shirt, pouring down the backs of my legs ... Working my way through the living room(s), I wonder if Mrs. W. will ever have occasion to realize that every single doodad and objet through which she expresses her unique, individual self is, from another vantage point, only an obstacle between some thirsty person and a glass of water.

I am convinced that some political and social activities and practices of the Catholic organizations are detrimental and even dangerous for the community as a whole, here and everywhere. I mention here only the fight against birth control at a time when overpopulation in various countries has become a serious threat to the health of people and a grave obstacle to any attempt to organize peace on this planet.

Rabia was once asked, "How did you attain that which you have attained?"
"By often praying, 'I take refuge in You, O God, from everything that distracts me from You, and from every obstacle that prevents me from reaching You.'"

What is simpler than prayer? Its spontaneity is, however, taken away at times by the use of excessively complicated methods, which draw too much attention to themselves and not enough to God, whom the soul should seek. A method is good as a way of finding the truth, on condition that it can be forgotten and that it lead truly to the end toward which one tends. To prefer the method to the truth, or a certain intellectual mechanism to reality that should be known, would be a manifest aberration, similar to that of the meticulous man or of the pedant. Moreover, an over-complicated method provokes a reaction, and even an excessive reaction in some who, worn out by this complexity, often end up in a vague reverie that has scarcely any true piety about it except the name.
The truth, here as elsewhere, is to be found in the middle and above these two extreme, opposite deviations. A method, or to speak more simply with Bossuet, a manner of making prayer, is useful, especially at the beginning, to preserve us from mental rambling. But that it may not by its complexity become an obstacle rather than a help, it must be simple, and, far from breaking the spontaneity and continuity of prayer, it should be content with describing the ascending movement of the soul toward God. It should be limited to indicating the essential acts of which this movement is composed. We should remember especially that prayer depends principally on the grace of God, and that a person prepares for it far less by processes that would remain mechanical, so to speak, than by humility; "God. . . giveth grace to the humble."

The biggest obstacle to professional writing is the necessity for changing a typewriter ribbon.

The major obstacle to a religious renewal is the intellectual classes, who are highly influential and tend to view religion as primitive superstition. They believe that science has left atheism as the only respectable intellectual stance.