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Old

Death is as near to the young as to the old; here is all the difference: death stands behind the young man’s back, before the old man’s face. - Thomas Adams
The purpose of this discipline is to bring man into the habit of applying the insight that has come to him as the result of the preceding disciplines. When one is rising, standing, walking, doing something, stopping, one should constantly concentrate one’s mind on the act and the doing of it, not on one’s relation to the act, or its character or value. One should think: there is walking, there is stopping, there is realizing; not, I am walking, I am doing this, it is a good thing, it is disagreeable, I am gaining merit, it is I who am realizing how wonderful it is. Thence come vagrant thoughts, feelings of elation or of failure and unhappiness. Instead of all this, one should simply practice concentration of the mind on the act itself, understanding it to be an expedient means for attaining tranquillity of mind, realization, insight and Wisdom; and one should follow the practice in faith, willingness and gladness. After long practice the bondage of old habits become weakened and disappears, and in its place appear confidence, satisfaction, awareness and tranquillity. What is the Way of Wisdom designed to accomplish? There are three classes of conditions that hinder one from advancing along the path to Enlightenment. First, there are the allurements arising from the senses, from external conditions and from the discriminating mind. Second, there are the internal conditions of the mind, its thoughts, desires and mood. All these the earlier practices (ethical and mortificatory) are designed to eliminate. In the third class of impediments are placed the individual’s instinctive and fundamental (and therefore most insidious and persistent) urges - the will to live and to enjoy, the will to cherish one’s personality, the will to propagate, which give rise to greed and lust, fear and anger, infatuation, pride and egotism. The practice of the Wisdom Paramita is designed to control and eliminate these fundamental and instinctive hindrances. - Aśvaghoṣa
We must learn that competence is better than extravagance, that worth is better than wealth, that the golden calf we have worshipped has no more brains than that one of old which the Hebrews worshipped. So beware of money and money’s worth as the supreme passion of the mind. Beware of the craving for enormous acquisition. -
To be born is to suffer: to grow old is to suffer: to die is to suffer: to lose what is loved is to suffer: to be tied to what is not loved is to suffer: to endure what is distasteful is to suffer. In short, all the results of individuality, or separate self-hood, necessarily involve pain or suffering. - Subhadra Bhikshu, pen name for Friedrich Zimmermann
Dissimulation in youth is the forerunner of perfidy in old age; its first appearance is the fatal omen of growing depravity and future shame. It degrades parts and learning obscures the luster of every accomplishment and sinks us into contempt. The path of falsehood is a perplexing maze. After the first departure from sincerity, it is not in our power to stop; one artifice unavoidably leads on to another, till, as the intricacy of the labyrinth increases, we are left entangled in our snare. - Hugh Blair
To resist the frigidity of old age one must combine the body, the mind, and the heart. And to keep these in parallel vigor one must exercise, study and love. - Charles Victor de Bonstetten
Even when we fancy we have grown wiser, it is only, it may be, that new prejudices have displaced old ones. - Christian Nestell Bovee
We hope to grow old, and yet we fear old age; that is, we are willing to live, and afraid to die. - Jean de La Bruyère
Perhaps one has to be very old before one learns how to be amused rather than shocked. - Pearl S. Buck, fully Pearl Sydenstricker Buck, also known by her Chinese name Sai Zhenzhu
"Know thyself," said, the old philosophy. "Improve thyself," saith the new. Our great object in time is not to waste our passions and gifts on the things external that we must leave behind, but that we cultivate within us all that we carry into the eternal progress beyond. -
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