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Let us strive to improve ourselves, for we cannot remain stationary: one either progresses or retrogrades.

There is but one book for genius - nature.

No one is ever satisfied with his fortune or dissatisfied with his understanding.

In spiritual matters, every single person lives in an entirely different world. One person’s world in no way touches the world of any other person. Hence, there is no need to feel envious of the spiritual accomplishments of others.

Some people gauge their value by what they own. But in reality the entire concept of ownership of possessions is based on an illusion. When you obtain a material object, it does not become part of you. Ownership is merely your right to use specific objects whenever you wish and that no one has a right to take them away from you. How unfortunate is the person who has an ambition to cleave to something impossible to cleave to. Such a person will not obtain what he desires and will experience suffering.

What is sometimes called an act of self-expression might better be termed one of self-exposure; it discloses character - or lack of character - to others. In itself, it is only a spewing forth.

How many a knot of mystery and misunderstanding would be untied by one word spoken in simple and confiding truth of heart! How many a solitary place would be made glad if love were there, and how many a dark dwelling would be filled with light!

To arrive at perfection, a man should have very sincere friends, or inveterate enemies; because he would be made sensible of his good or ill conduct either by the censures of the one or the admonitions of the others.

We have two ears and only one tongue in order that we may hear more and speak less.

Everyone is really responsible to all men for all men and for everything... Remember particularly that you cannot be a judge of anyone. For no one can judge a criminal, until he recognizes that he is just such a criminal as the man standing before him, and that he perhaps is more than all men to blame for the crime. When he understands that, he will be able to be a judge... But there are other things which a man is afraid to tell even to himself, and every decent man has a number of such things stored away in his mind.

To crush, to annihilate a man utterly, to inflict on him the most terrible of punishments so that the most ferocious murderer would shudder at it and dread it beforehand, one need only give him work of an absolutely, completely useless and irrational character

To find a friend one must close one eye. To keep him - two.

Character isn’t inherited. One builds it daily by the way one thinks and acts, thought by thought, action by action. If one lets fear or hate or anger take possession of the mind, they become self-forged chains.

What I am thinking and doing day by day is resistlessly shaping my future - a future in which there is no expiation except through my own better conduct. No one can save me. No one can live my life for me. If I am wise I shall begin today to build my own truer and better world from within.

When the great finals come, each one of us will be asked five questions: First: What did you accomplish in the world with the power that God gave you? Second: How did you help your neighbor and what did you do for those in need? Third: What did you do to serve God? Fourth: What did you leave in the world that was worth while when you came from it? Last: What did you bring into this world which will be of use here?

Men cannot long live hopefully unless they are embarked upon some great unifying enterprise - one for which they may pledge their lives, their fortunes and their honor.

Whenever, in the course of the daily hunt, the hunter comes upon a scene that is strikingly beautiful or sublime - a black thundercloud with the rainbow’s glowing arch above the mountain, a white waterfall in the heart of a green gorge, a vast prairie tinged with the blood-red of the sunset - he pauses for an instant in the attitude of worship. He sees no need for setting apart one day in seven as a holy day, because to him all days are God’s days.

There are two sorts of content; one is connected with exertion, the other with habits of indolence. The first is virtue; the other, a vice.

Genius is one per cent inspiration and ninety-nine percent perspiration.

He is one of the noblest conquerors who carries on a successful warfare against his own appetites and passions, and has them under wise and full control.