The moment you abate anything from the full rights of men each to govern himself, and suffer any artificial positive limitation upon those rights, from that moment the whole organization of government becomes a consideration of convenience.
What I mean by a religious person is one who conceives himself or herself to be the instrument of some purpose in the universe which is a high purpose, and is the motive of evolution - that is, of a continual ascent in organization and power and life, and extension of life.
The art of government is the organization of idolatry.
Politics... have always been the systematic organization of hatreds.
Every vital organization owes its birth and life to an exciting and daring idea.
In any great organization it is far, far safer to be wrong with the majority than to be right alone.
The culture of organization runs strongly to the shifting of problems to others – to an escape from personal mental effort and responsibility. This, in turns, becomes the larger public attitude. It is for others to do the worrying, take the action. In the world of the great organization, problems are not solved but passed on. And there is a further effect. The delegation process just cited adds ineluctably to the layers of command and to the prestige associated with command. That prestige is regularly measured by the number of individual subordinates.
What kind of society isn't structured on greed? The problem of social organization is how to set up an arrangement under which greed will do the least harm; capitalism is that kind of a system.
First comes thought; then organization of that thought, into ideas and plans; then transformation of those plans into reality. The beginning, as you will observe, is in your imagination.
A political movement must keep in touch with reality and the prevailing conditions. Long speeches, the shaking of fists, the banging of tables, and strongly worded resolutions out of touch with the objective conditions do not bring about mass action and can do a great deal of harm to the organization and the struggle we serve.
The only things that evolve by themselves in an organization are disorder, friction and malperformance.
An empowered organization is one in which individuals have the knowledge, skill, desire, and opportunity to personally succeed in a way that leads to collective organizational success.
The more we can squeeze out of nature by invention and discoveries and improved organization of labour, the more uncertain our existence seems to be. It's not we who lord it over things, it seems, but thinks which lord it over us.
The first ego organization comes from the experience of threats of annihilation which do not lead to annihilation and from which, repeatedly, there is recovery
Voluntary simplicity involves both inner and outer condition. It means singleness of purpose, sincerity and honesty within, as well as avoidance of exterior clutter, of many possessions irrelevant to the chief purpose of life. It means an ordering and guiding of our energy and our desires, a partial restraint in some directions in order to secure greater abundance of life in other directions. It involves a deliberate organization of life for a purpose. Of course, as different people have different purposes in life, what is relevant to the purpose of one person might not be relevant to the purpose of another....The degree of simplification is a matter for each individual to settle for himself.
Leaving aside genetic surgery applied humans, I foresee that the coming century will place in our hands two other forms of biological technology which are less dangerous but still revolutionary enough to transform the conditions of our existence. I count these new technologies as powerful allies in the attack on Bernal's three enemies [the world, the flesh and the devil]. I give them the names 'biological engineering' and 'self-reproducing machinery'. Biological engineering means the artificial synthesis of living organisms designed to fulfil human purposes. Self-reproducing machinery means the imitation of the function and reproduction of a living organism with non-living materials, a computer-program imitating the function of DNA and a miniature factory imitating the functions of protein molecules. After we have attained a complete understanding of the principles of organization and development of a simple multicellular organism, both of these avenues of technological exploitation should be open to us.
Given ample time and rather simple circumstances not likely to be unique in the universe, there does seem to be considerable probability , perhaps even inevitability, in the progress from dissociated atoms to macromolecules. The further organization of those molecules into cellular life would seem, on the face of it, to have a far different, very much lower order of probability. It is not impossible, because we know it did happen at least once.
We do not want dictators, we do not want oligarchic parties or class rule, we want a widespread world intelligence conscious of itself. To work out a way to that world brain organization is therefore our primary need in this age of imperative construction.
A great new world is struggling into existence. But its struggle remains catastrophic until it can produce an adequate knowledge organization ... An immense, an ever-increasing wealth of knowledge is scattered about the world today, a wealth of knowledge and suggestion that – systematically ordered and generally disseminated – would probably give this giant vision and direction and suffice to solve all the mighty difficulties of our age, but the knowledge is still dispersed, unorganized, impotent in the face of adventurous violence and mass excitement.
Life is like a cobweb, not an organization chart.