People

When people say to me: "How do you do so many things?" I often answer them, without meaning to be cruel: "How to you do so little?" It seems to me that people have vast potential. Most people can do extraordinary things if they have the confidence or take the risks. Yet most people don't. They sit in front of the telly and treat life as if it goes on forever."

Whoever sets out to persuade men to accept a new idea, or one which seems to be new, not just as an idea, but as a truth that is felt, should know beforehand that the human mind is not a blank sheet, on which one an write with ease, and should not therefore grieve or despair when he finds that people do not pay attention to him.

If you would know the political and moral condition of a people, ask as to the position of its women.

The sad truth is that excellence makes people nervous.

Cautious, careful people, always casting about to preserve their reputation... can never effect a reform.

It is axiomatic that we should all think of ourselves as being more sensitive than other people because, when we are insensitive in our dealings with others, we cannot be aware of it at the time: conscious insensitivity is a self-contradiction.

The ability to find fault is believed, by some people, to be a sure sign of great wisdom, when, in most cases, it only indicates narrowness of mind and ill nature.

The great pleasure in life is doing what people say you cannot do.

A devotion to humanity... is too easily equated with a devotion to a Cause, and Causes, as we know, are notoriously bloodthirsty... Freedom is not something anybody can be given, freedom is something people take.

Art is the soul of the people.

Interest makes some people blind and others quick-sided. We promise according to our hopes, and perform according to our fears. Virtues are lost in interest, as rivers are swallowed up in the sea.

To say that a man is vain simply means that he is pleased with the effect he produces on other people. A conceited man is satisfied with the effect he produces on himself.

In every community there is a class of people profoundly dangerous to the rest. I don't mean the criminals. For them we have punitive sanctions. I mean the leaders. Invariably the most dangerous people seek the power. While in the parlors of indignation the right-thinking citizen brings his heart to a boil. In here, the human bosom -- mine, yours, everybody's -- there isn't just one soul. There's a lot of souls. But there are two main ones, the real soul and a pretender soul. Now! Every man realizes that he has to love something or somebody. He feels that he must go outward. 'If thou canst not love, what art thou?' Are you with me?

How desperately difficult it is to be honest with oneself. It is much easier to be honest with other people.

There will always be people who criticize the behavior of others, regardless of how great they are or what they do.

Unintelligent people always look for a scapegoat.

My reason teaches me that land cannot be sold. The Great Spirit gave it to his children to live upon and cultivate as far as necessary for their subsistence, and so long as they occupy and cultivate it they have the right to the soil, but if they voluntarily leave it then any other people have a right to settle on it. Nothing can be sold, except things that can be carried away.

Law is the embodiment of the moral sentiment of the people.

People first abandon reason, and then become obstinate; and the deeper they are in error the more angry they are.

It is a fundamental principle that no person can entirely free himself from taking the people in his environment into consideration. When doing something in the presence of others, it is impossible not to think about how other people will view what you are doing... Any good act you do will be much purer if others are not aware of you.