Buddhist Sutra from Sanskrit “The Heart of the Prajnaparamita” - Form is emptiness, emptiness is form, form does not differ from emptiness, emptiness does not differ from form. The same thing is true with feeling, perception, mental functioning and consciousness.
(Paraphrased by Lyall Watson) Our knowledge of all things is determined by our perception of them, and that perception is a construction based on local expectations.
It is the lone worker who makes the first advance in a subject: the details may be worked out by a team, but the prime idea is due to the enterprise, thought and perception of an individual.
One must remember that practically all of us have a number of significant learning disabilities. For example, I am grossly unmusical and cannot carry a tune. We happen to live in a society in which the child who has trouble learning to read is in difficulty. Yet we have all seen dyslexic children who have either superior visual-perception or visual-motor skills. My suspicion would be that in an illiterate society such a child would be in little difficulty and might in fact do better because of his superior visual-perception talents, while many of us who function here might do poorly in a society in which a quite different array of talents was needed in order to be successful. As the demands of society change will we acquire a new group of "minimally brain damaged?"
When I began to examine just how wealth is created, it seemed to me plain that it arises not from taking, but from giving. People get rich by giving rather than by taking, and this seemed to me to be a very important perception, because the reason for the crisis in capitalism today, it seems to me, is not its practical achievements, but rather the perception of its moral character.
I don’t see any reason why we should have less confidence in this kind of perception, I.e., in mathematical intuition, than in sense perception, which induces us to build up physical theories and to expect that future sense perceptions will agree with them and, moreover, to believe that a question not decidable now has meaning and may be decided in the future.
As soon as any one belongs to a narrow creed in science, every unprejudiced and true perception is gone.
Without my work in natural science I should never have known human beings as they really are. In no other activity can one come so close to direct perception and clear thought, or realize so fully the errors of the senses, the mistakes of the intellect, the weakness and greatnesses of human character.
Things as they are are changed when we demonstrate a new reality. A very small change in perception can result in a change in behavior and, cumulatively, in a very large change in cultural patterns. Our purpose and destiny are encoded within us. But they do not automatically propel us to the next act in our day, let alone the next stage in our evolution. Our Fourth Instinct allows us to see that next stage, and our free will enables us to act on it so that it can become a reality.
The nature of everything is illusory and ephemeral, those with dualistic perception regard suffering as happiness, like they who lick the honey from a razor’s edge. How pitiful they who cling strongly to concrete reality: turn your attention within, my heart friends.
Every kind of art is beautiful, as all life is beautiful, for much the same reason: that it embodies sentience, from the most elementary sense of vitality, individual being and continuity, to the full expansion of human perception, human love and hate, triumph and misery, enlightenment, wisdom.
It is the commonest of mistakes to consider that the limit of our power of perception is also the limit of all there is to perceive.
We find the attribute of unchangingness always associated with the highest level of conscious experience. The experiences of truth are always similar. There is the changing mind, following time and change; and the unchanging mind behind it. There is the order of natural reasoning that goes with changing phenomena, and another above... The source of all truth lies in ‘unchangeable truth’ which is above the level of reason, and it is the internal perception of this unchangeable truth that endows man with the highest grade of being.
Learning is the perception of differences; wisdom is the perception of similarities. The final statement of wisdom must be: Omnia sunt unum in Deo.
There are children playing in the street who could solve some of my top problems in physics... they have modes of sensory perception that I lost long ago.
Old age brings us to know the value of the blessings which we have enjoyed, and it brings us also to a very thankful perception of those which yet remain. Is a man advanced in life? The ease of a single day, the rest of a single night, are gifts which may be subjects of gratitude to God.
Genius... in the capacity to see ten things where the ordinary man sees one, and where the man of talent sees two or three, plus the ability to register that multiple perception in the material of his art.
If one should tell of a telescope so exactly made as to have the power of seeing; of a whispering gallery that had the power of haring; of a cabinet so nicely framed as to have the power of memory; or of a machine so delicate as to feel pain when it was touched - such absurdities are so shocking to common sense that they would not find belief even among savages; yet it is the same absurdity to think that the impressions of external objects upon the machine of our bodies can be the real efficient cause of thought and perception.
Perception, as we here understand it, hath always an object distinct from the at by which it is perceived; an object which may exist whether it be perceived or not. I perceive a tree that grows before my window; there is here an object which is perceived, and an act of the mind by which it is perceived; and these two are not only distinguishable, but they are extremely unlike in their natures.
The only road to a fuller grasp of Reality is the exploration of 'super-normal' perception.