All the tensions and contradictions in life are, and ought to be, reflected in one’s philosophy, and one should not attempt to compose them for the sake of neat philosophical construction. Philosophy cannot ever be divorced from the totality of man’s spiritual experience, from his struggles, his insights, his ecstasies, his religious faith and mystical vision.
The maxim "Think for yourself," is basic; but the further maxim, "Think socially," must be added if philosophy is to do its whole duty.
Life is short - while we speak it flies; enjoy, then, the present, and forget the future; such is the moral of ancient poetry, a graceful and a wise moral - indulged beneath a southern sky, and all deserving the phrase applied to it, “The philosophy of the garden.”
Truth travels down from the heights of philosophy to the humblest walks of lie, and up from the simplest perceptions of an awakened intellect to the discoveries which almost change the face of the world. At every stage of its progress it is genial, luminous, creative.
What sort of philosophy one chooses depends, therefore, on what sort of man one is; for a philosophical system is not a dead piece of furniture that we can reject or accept as we wish; it is rather a thing animated by the soul of the person who holds it. A person indolent by nature or dulled and distorted by mental servitude, learned luxury, and vanity will never raise himself to the level of idealism.
Knowledge of our duties is the most essential part of the philosophy of life. If you escape duty you avoid action. The world demands results.
The business of philosophy is to circumnavigate human nature.
Moral philosophy is nothing else but the science of what is good and evil in the conversation and society of mankind. God and evil are names that signify our appetites and aversions, which in different tempers, customs and doctrines of men are different.
God may be worshipped and contemplated in any of his aspects. But to persist in worshipping only one aspect to the exclusion of all the rest is to run into grave spiritual peril... The best that can be said for ritualistic legalism is that it improves conduct. It does little, however, to alter character and nothing of itself to modify consciousness... The complete transformation of consciousness, which is “enlightenment,” “deliverance,” “salvation,” comes only when God is thought of as the perennial Philosophy affirms Him to be - immanent as well as transcendent, supra-personal as well as personal - and when religious practices are adapted to this conception.
Nobody can have the consolations of religion or philosophy unless he has first experienced their desolations.
The object of studying philosophy is to know one's own mind, not other people's.
In civilized life... it has at last become possible for large numbers of people to pass from the cradle to the grave without ever having had a pang of genuine fear. Man of us need an attack of mental disease to teach us the meaning of the word. Hence the possibility of so much blindly optimistic philosophy and religion.
The things a man believes most profoundly are rarely on the surface of his mind or tongue. Newly acquired notions - decisions based on expediency, the fashionable ideas of the moment - are right on top of the pile, ready to be displayed in bright after-dinner conversation. But the ideas that make up a man's philosophy of life are somewhere way down below.
It’s quite true what philosophy says, that life must be understood backwards. But one then forgets the other principle, that it must be lived forwards. A principle which, the more one thinks it through, precisely leads to the conclusion that life in time can never properly be understood, just because no moment can acquire the complete stillness needed to orient oneself backwards.
A philosophy is characterized more by the formulation of its problems than by its solution of them.
True philosophy is that which makes us to ourselves and to all about us, better; and at the same time, more content, patient, calm, and more ready for all decent and pure enjoyment.
True philosophy is that which renders us to ourselves, and all others who surround us, better, and at the same time more content, more patient, more calm, and more ready for all decent and pure enjoyment.
The best thing about philosophy is that it fails. It is better that philosophy fail to totalize meaning for it thereby remains open to the irreducible otherness of transcendence.
I and myself. I feel myself - these are two distinct things. Our false philosophy is incorporated in our whole language; we cannot reason without, so to speak, reasoning wrongly. We overlook the fact that speaking, no matter of what, is itself a philosophy.
The sole philosophy open to those who doubt the possibility of truth is absolute silence - even mental.