place

The place where forgiveness begins is a troubled, anxious heart. You will never be able to forgive anybody until you yourself are deeply disturbed. To be able to forgive we must come down from the citadel of pride, from the stronghold of hate and anger, from the high place where all emotions that issue from one's sense of being wronged shout only for vengeance and retaliation.

The secret thoughts of a man run over all things holy, profane, clean, obscene, grave, and light, without shame, or blame; which verbal discourse cannot do, farther than the judgment shall approve of the time, place and persons.

It is a certain rule that wit and passion are entirely incompatible. When the affections are moved, there is no place for the imagination.

Rites and vain repetitions have a legitimate place in religion as aids to recollectedness, reminders of truth momentarily forgotten in the turmoil of worldly distractions. When spoken or performed as a kind of magic, their use is either completely useless or else (and this is worse) it may have ego-enhancing results, which do not in any way contribute to the attainment of man’s final end.

The causal process takes place within time and cannot possibly result in deliverance from time. Such a deliverance can only be achieved as a consequence of the intervention of eternity in the temporal domain; and eternity cannot intervene unless the individual will makes a creative act of self-denial, thus producing, as it were, a vacuum into which eternity can flow.

Heaven and hell are states of mind. The kingdom of heaven is within you. You create your own heaven or hell. The anguish of a personal hell can serve to strengthen you if you will let it. Judgment day takes place every moment of your life.

In appearances place no trust.

It is characteristic of our age to endeavour to replace virtues by technology. That is to say, wherever possible we strive to use methods of physical or social engineering to achieve goals which our ancestors thought attainable only by the training of character. Thus we try so far as possible to make contraception take the place of chastity, and anesthetics to take the place of fortitude; we replace resignation by insurance policies and munificence by the Welfare state. It would be idle romanticism to deny that such techniques and institutions are often less painful and more efficient methods of achieving the goods and preventing the evils which unaided virtue once sought to achieve and avoid. But it would be an equal and opposite folly to hope that the take-over of virtue by technology may one day be complete.

What is important is to free ourselves from ideas, from nationalism, from all religious beliefs and dogmas, so that we can act, not according to a pattern or an ideology, but as needs demand... It is only when the mind is free of idea and belief that it can act rightly... and freedom from ideas can take place only through self-awareness and self-knowledge.

If he could only see how small a vacancy his death would leave, the proud man would think less of the place he occupies in his lifetime.

To love is to place our happiness in the happiness of another.

Our whole life should speak forth our thankfulness; every condition and place we are in should be a witness to our thankfulness. This will make the times and places we live in better for us. When we ourselves are monuments of God’s mercy, it is fit we should be patterns of His praises, and leave monuments to others. We should think it given to us to do something better than to live in. We live not to live: our life is not the end of itself, but the praise of the giver.

We imagine we are free in our actions, just as in dreaming we deem a place perfectly familiar which we then see doubtless for the first time.

You will be able to overcome desires without excessive difficulty when you become aware of their illusory nature. The pleasure of eating, for example, is really of very short duration. You feel the pleasure for only the short amount of time the food is in your mouth. As soon as you have swallowed the food, it is already forgotten... All physical pleasures are similar. Give the matter sufficient thought and you will realize that even the illusory good lasts only a short time. On the other hand, the negative consequences of physical pleasures can be severe and long lasting. A thinking person will definitely not want to place himself in a situation fraught with dangers for momentary pleasures. By habitually thinking about this truth, one will gradually be able to free himself from the prison of foolishly pursuing physical pleasures.

We are here to attempt to give more to this life than we take from it, a task that, if undertaken properly, is impossible. The more we give, the more we get. But that’s the point. We are here to discover, develop and cultivate, in loving stewardship of our world, our neighbors and ourselves. Each of us is intended to grow and flourish within the power of our talents on every dimension of worldly existence: the Intellectual, the Aesthetic and the Moral - the great I Am - in such a way as to find our place in the overarching realm of the Spiritual, the ultimate context of it all. There is more to life than meets the eye. Much is required. But more is offered. We are participants in a grand enterprise, not called upon to consume with endless desire, but rather to care and create in such a way as to free the spirit of this vast creation to love and glorify its creator forever. Why? Because it is good. And that’s good enough for me.

Home ought to be our clearinghouse, the place from which we go forth lessoned and disciplined, and ready for life.

If you want a place in the sun, you must leave the shade of the family tree.

Each of us was placed here for a special purpose. I believe that it is each person’s responsibility to determine what he or she can do to make the world a better place - and then go out and do it... Take full responsibility for our actions. Risk failure.

Programmes of a political nature are important and products of social quality that can be effective only if the underlying structure of social values is right. The social values are right only if the individual values are right. The place to improve the world is first in one’s own heart and head and hands, and then work outside from there.

Happy is he the place of whose affection is founded upon virtue, walled with riches, glazed with beauty, and roofed with honour.