Policy

It was to complete his marriage with Maimuna, the daughter of Al Hareth, the Helalite. He had become betrothed to her on his arrival at Mecca, but had post-poned the nuptials until after he had concluded the rites of pilgrimage. This was doubtless another marriage of policy, for Maimuna was fifty-one years of age, and a widow, but the connection gained him two powerful proselytes. One was Khaled Ibn al Waled, a nephew of the widow, an intrepid warrior who had come near destroying Mahomet at the battle of Ohod. He now became one of the most victorious champions of Islamism, and by his prowess obtained the appellation of The Sword of God. The other proselyte was Khaled's friend, Amru Ibn al Aass; the same who assailed Mahomet with poetry and satire at the commencement of his prophetic career ; who had been an ambassador from the Koreishites to the king of Abyssinia, to obtain the surrender of the fugitive Moslems, and who was henceforth destined with his sword to carry victoriously into foreign lands the faith he had once so strenuously opposed.

For this great Chinese patriot to die in the American desert 22 years after he was forced into exile symbolizes the harsh truth about the ruling Communist regime which Mr. Fang [Chinese astrophysicist] often warned the world about. For those of us whose memories have not been erased by the censorship of getting rich gloriously, Fang was a hero. In the years and months leading up to the Tiananmen demonstrations in 1989, he dared to tell the historical facts – about Mao, the Party, the Great Leap Forward, and the Cultural Revolution – to a new generation.

Until modern times, we focused a great deal of the best of our thought upon rituals of return to the human condition. Seeking enlightenment or the Promised Land or the way home, a man would go or be forced to go into the wilderness, measure himself against the Creation, recognize finally his true place within it, and thus be saved both from pride and from despair. Seeing himself as a tiny member of a world he cannot comprehend or master or in any final sense possess, he cannot possibly think of himself as a god. And by the same token, since he shares in, depends upon, and is graced by all of which he is a part, neither can he become a fiend; he cannot descend into the final despair of destructiveness. Returning from the wilderness, he becomes a restorer of order, a preserver. He sees the truth, recognizes his true heir, honors his forebears and his heritage, and gives his blessing to his successors. He embodies the passing of human time, living and dying within the human limits of grief and joy.

Down with this contemptible fraud! There cannot be, nor is there nor will there ever be “equality” between the oppressed and the oppressors, between the exploited and the exploiters. There cannot be, nor is there nor will there ever be real “freedom” as long as there is no freedom for women from the privileges which the law grants to men, as long as there is no freedom for the workers from the yoke of capital, and no freedom for the toiling peasants from the yoke of the capitalists, landlords and merchants.

The practical activity of man had to lead his consciousness to the reptetition of various logical figures thousands of millions of times in order that these figures could obtain the significance of axioms.

Under socialism all will govern in turn and will soon become accustomed to no one governing.

In the animal world no creature born to be a dove turns into a scavenger. This happens only among men.

No, most of our political elite has not realized that the world is flat.

The only engine big enough to impact Mother Nature is Father Greed.

A book that furnishes no quotations is no book — it is a plaything.

Because I love the South, I rejoice in the failure of the Confederacy.

The seed of revolution is repression.

But I pray you, let none of your people stir me. I have an exposition of sleep come upon me.

Misfortune does not always wait on vice; nor is success the constant guest of virtue.

To him was given the duty and responsibility of making that great classic of liberty, the Declaration of Independence, no longer an empty promise, but a glorious fulfillment.

Language the most forcible proceeds from the man who is most sincere. The way to speak with power, or to write words that pierce mankind to the quick, is to speak and write honestly.

Under the assumption of profound esteem, the flatterer wears an outward expression of fidelity, as foreign to his heart as the smile upon the face of the dead.

It is not uncommon in modern times to see governments straining every nerve to keep the peace, and the people whom they represent, with patriotic enthusiasm and resentment over real or fancied wrongs, urging them forward to war.

Women share with men the need for personal success, even the taste of power, and no longer are we willing to satisfy those needs through the achievements of surrogates, whether husbands, children, or merely role models.

In the true sense one's native land, with its background of tradition, early impressions, reminiscences and other things dear to one, is not enough to make sensitive human beings feel at home.