True freedom is to have power over oneself for everything.
We are all of us richer than we think we are; but we are taught to borrow and to beg, and brought up more to make use of what is another’s than our own. Man can in nothing fix and conform himself to his mere necessity. Of pleasure, wealth and power he grasps at more than he can hold; his greediness is incapable of moderation.
Experience constantly proves that every man who has power is impelled to abuse it; he goes on till he is pulled up by some limits. Who would say; it! virtue even has need of limits.
Power admits no equal, and dismisses friendship for flattery.
We are here to attempt to give more to this life than we take from it, a task that, if undertaken properly, is impossible. The more we give, the more we get. But that’s the point. We are here to discover, develop and cultivate, in loving stewardship of our world, our neighbors and ourselves. Each of us is intended to grow and flourish within the power of our talents on every dimension of worldly existence: the Intellectual, the Aesthetic and the Moral - the great I Am - in such a way as to find our place in the overarching realm of the Spiritual, the ultimate context of it all. There is more to life than meets the eye. Much is required. But more is offered. We are participants in a grand enterprise, not called upon to consume with endless desire, but rather to care and create in such a way as to free the spirit of this vast creation to love and glorify its creator forever. Why? Because it is good. And that’s good enough for me.
Until one is committed, there is hesitancy, the chance to draw back, always ineffectiveness. concerning all acts of initiative (and creation) there is one elementary truth, the ignorance of which kills countless ideas and splendid plans: that the moment one definitely commits oneself, then Providence moves too. All sorts of things occur to help one that would never otherwise have occurred. A whole stream of events issues from the decision, raising in one's favor all manner of unforeseen incidents and meetings and material assistance, which no man could have dreamed would have come his way. I have learned a deep respect for one of Goethe's couplets: Whatever you can do, or dream you can, begin it. Boldness has genius, power and magic in it.
The sum and total of man’s ignorance lie in the misconception of the power that surround his identity. He must realize that though his intellect is but a grain in the sands of knowledge, yet hid in that grain is the essence of the Whole.
We live in a narrow reality, partly conditioned by our form of perception and partly made by opinions that we have borrowed, to which our self-esteem is fastened. We fight for our opinions, not because we believe them but because they involve the ordinary feeling of oneself. Though we are continually being hurt owing to the narrowness of the reality in which we dwell, we blame life, and do not see the necessity of finding absolutely new standpoints. All ideas that have a transforming power change our sense of reality.
Every high degree of power always involves a corresponding degree of freedom from good and evil.
Life is an instinct for growth, for survival, for the accumulation of forces, for power.
Not need, nor desire - no, the love of power is the demon of man. One may give them everything - health, nourishment, quarters, they remain unhappy; for the demon insists on being satisfied. One may take away everything from them and satisfy this demon: they then are almost happy.
Speaking generally, punishment hardens and numbs, it produces concentration, it sharpens the consciousness of alienation, it strengthens the power of resistance.
What is good? All that heightens the feeling of power, the will to power, power itself in man. What is bad? All that proceeds from weakness.
What is happiness? The feeling that power increases - that resistance is overcome.
Wherever I found a living creature, there I found the will to power.
There is nothing a man can less afford to leave at home than his conscience or his good habits; for it is not to be denied that travel is, in its immediate circumstances, unfavorable to habits of self-discipline, regulation of thought, sobriety of conduct, and dignity of character. Indeed, one of the great lessons of travel is the discovery how much our virtues owe to the support of constant occupation, to the influence of public opinion, and to the force of habit; a discovery very dangerous, if it proceed from an actual yielding to temptations resisted at home, and not from a consciousness of increased power put forth in withstanding them.
I believe that being true to the self is the most important thing in life - to have a free heart, a pure soul and a pure mind. We all live, or should live, for the fulfillment of the self. We are all mirror images of each other; whatever we feel in ourselves we feel in others. I believe that we create our own lives... Intuition should play the main role in everything we do. Through the creative source of the mind and the unlimited power of the spirit all our deepest wishes come true. For me the meaning is that we are all one, and the only true reality is the spirit. Believing in the power of spirit is simply to have a passion for life, to learn, to grow, to evolve and most of all to love, and live each day and each moment of the day to the fullest.
The less power a man has, the more he likes to use it.
The pinions of your soul will have power to still the untamed body. The creature will yield only to watchful, strenuous constancy of habit. Purify your soul from all undue hope and fear about earthly things, mortify the body, deny self - affections as well as appetites - and the inner eye will begin to exercise its clear and solemn vision.
Those divinely possessed and inspired have at least the knowledge that they hold some greater thing within them, though they cannot tell what it is; from the movements that stir them and the utterances that come from them they perceive the power, not themselves, that moves them: I the same way, it must be, we stand towards the Supreme when we hold nous pure; we know the Divine Mind within, that which gives Being and all else of that order: but we know, too, that other, know that it is none of these, but a nobler principle than anything we know as Being; fuller and greater; above reason, mind and feeling; conferring these powers, not to be confounded with them.