Fame has no necessary conjunction with praise; it may exist without the breath of a word: it is a recognition of excellence which must be felt, but need not be spoken. Even the envious must feel it, and hate in silence.
Better is the praise and love of men than riches in the storehouse.
The praise that comes of love does not make us vain, but humble rather.
All censure of a man’s self is oblique praise.
Praise undeserved is satire in disguise.
I praise loudly; I blame softly.
Praise has different effects, according to the mind it meets with; it makes a wise man modest, but a fool more arrogant, turning his weak brain giddy.
There is no detraction worse than to over-praise a man, for if his worth proves short of what report doth speak of him, his own actions are ever giving the lie of his honor.
We should not be too hasty in bestowing either our praise or censure on mankind, since we shall often find such a mixture of good and evil in the same character, that it may require a very accurate judgment and a very elaborate inquiry to determine on which side the balance turns.
We can help raise our standard by praising the good whenever and wherever we find it. As we praise the good at hand we grow in our ability to find more good.
One is led astray alike by sympathy and coldness, by praise and by blame.
Good actions crown themselves with lasting bays who deserves well, needs not another’s praise.
All censure of a man's self is oblique praise.
He that resigns his peace to little casualties, and suffers the course of his life to be interrupted for fortuitous inadvertencies or offences, delivers up himself to the direction of the wind, and loses all the constancy and equanimity which constitutes the chief praise of a wise man.
Praise, like gold and diamonds, owes its value only to its scarcity. It becomes cheap as it becomes vulgar, and will no longer raise expectation or animate enterprise.
The greatest human virtue bears no proportion to human vanity. We always think ourselves better than we are, and are generally desirous that others should think us still better than we think ourselves. To praise us for actions or dispositions which deserve praise is not to confer a benefit, but to pay a tribute. We have always pretensions to fame which, in our own hearts, we know to be disputable, and which we are desirous to strengthen by a new suffrage; we have always hopes which we suspect to be fallacious, and of which we eagerly snatch at every confirmation.
Praise is sometimes a good thing for the diffident and despondent. It teaches them properly to rely on the kindness of others.
Our whole life should speak forth our thankfulness; every condition and place we are in should be a witness to our thankfulness. This will make the times and places we live in better for us. When we ourselves are monuments of God’s mercy, it is fit we should be patterns of His praises, and leave monuments to others. We should think it given to us to do something better than to live in. We live not to live: our life is not the end of itself, but the praise of the giver.
Praise, flattery, exaggerated manners, and fine, high-sounding words were no part of Lakota politeness. Excessive manners were put down as insincere, and the constant talker was considered rude and thoughtless. Conversation was never begun at once, or in a hurried manner. No one was quick with a question, no matter how important, and no one was pressed for an answer. A pause giving time for thought was the truly courteous way of beginning and conducting a conversation.
A man can be kind, honest, compassionate, even humble, and all inspired by a desire for recognition and praise.