Property

Give a child the habit of sacredly regarding the truth - of carefully respecting the property of others - of scrupulously abstaining from all acts of improvidence which can involve him in distress, and he will just as likely think of rushing into the element in which he cannot breathe, as of lying or cheating or stealing.

If thou takes virtue for the rule of life, and valuest thyself upon acting in all things comfortably thereto, thou wilt have no cause to envy lords and princes; for blood is inherited, but virtue is common property and may be acquired by all; it has, moreover, an intrinsic worth, which blood has not.

The world is governed much more by opinion than by laws. It is not the judgment of courts, but the moral judgment of individuals and masses of men, which is the chief wall of defence around property and life. With the progress of society, this power of opinion is taking the place of arms.

The true Indian sets no price upon either his property or his labor. His generosity is limited only by his strength and ability. He regards it as an honor to be selected for a difficult or dangerous service, and would think it shameful to ask for any reward, saying rather: “Let the person I serve express his thanks according to his own bringing up and his sense of honor.”

When your property or possessions sustain some damage or loss, work on yourself to accept the Almighty’s judgment with love. Realize you were born without any belongings and you will eventually leave the world without belongings. You need not identify with your possessions since they are not an integral part of you.

A return from the over-estimation of the property of consciousness is the indispensable preliminary to any genuine insight into the course of psychic events... The unconscious must be accepted as the general basis of the psychic life. The unconscious is the larger circle which includes the smaller circle of the conscious; everything conscious has a preliminary unconscious stage, whereas the unconscious can stop at this stage, and yet claim to be considered a full psychic function.

How sweet an emotion is possession! What charm is inherent in ownership! What a foundation for vanity, even for the greater quality of self-respect, lies in a little property!

Honor is not the exclusive property of any political party.

Your own property is concerned when your neighbor’s house is on fire.

It is only when we have renounced our preoccupation with “I,” “me,” “mine” that we can truly possess the world I which we live. Everything is ours, provided that we regard nothing as our property. And not only is everything ours; it is also everybody else’s.

To most of us, relationship is a term for comfort, for gratification, for security, and in that relationship we use property, ideas, and persons for our gratification. We use belief as a means of security.

Every good act is charity. Your smiling in your brother's face, is charity; an exhortation of your fellow-man to virtuous deeds, is equal to alms-giving; your putting a wanderer in the right road, is charity; your removing stones, and thorns, and other obstructions from the road, is charity; your giving water to the thirsty, is charity. A man's true wealth hereafter, is the good he does in this world to his fellow-man. When he dies, people will say, "What property has he left behind him?" but the angels will ask, "What good deeds has he sent before him."

Our concepts of the empirical world are fundamentally controlled by the character of our perceptual experience and by the introspective access we enjoy to our own minds. Thus our concepts of consciousness are constrained by the specific form of our own consciousness, so that we cannot form concepts for quite alien forms of consciousness possessed by other actual and possible creatures. Similarly, our concepts of the body, including the brain, are constrained by the way we perceive these physical objects; we have, in particular, to conceive of them as spatial entities essentially similar to other physical objects in space... But now these two forms of conceptual closure operate to prevent us from arriving at concepts for the property or relation that intelligibly links consciousness to the brain. For, first, we cannot grasp other forms of consciousness, and so we cannot grasp the theory that explains these other forms: that theory must be general, but we must always be parochial in our conception of consciousness. It is as if we were trying for a general theory of light but only could grasp the visible part of the spectrum. And, second, it is precisely the perceptually controlled conception of the brain that we have which is so hopeless in making consciousness an intelligible result of brain activity. No property we can ascribe to the brain on the basis of how it strikes us perceptually, however inferential the ascription, can be the crucible from which subjective consciousness emerges fully formed. That is why the feeling is so strong in us that there has to be something magical about the mind-brain relation.

We hear in these days a great deal respecting rights - the rights of labor, the rights of property, and the rights of man. Rights are grand things, divine things in this world of God’s; but the way in which we expound these rights, alas! seems to me to be the very incarnation of selfishness. I can see nothing very noble in a man who is forever going about calling for his own rights. Alas! alas! for the man who feels nothing more grand in this wondrous, divine world than his own rights.

Among the natural rights of the Colonists are these: First, a right to life; Secondly, to liberty; Thirdly, to property; together with the right to support and defend them in the best manner they can. These are evident branches of, rather than deductions from, the duty of self-preservation, commonly called the first law of nature.

This is a property of the rational soul, love of one’s neighbor, and truth and modesty, and to value nothing more than itself, which is also the property of Law. Thus then right reason differs not at all from the reason of justice.

Let the property of your fellow-man be as dear to you as your own.

The best government rests on the people, and not on the few, on persons and not on property, on the free development of public opinion and not on authority.

Exclusive property is a theft in its nature.

Avoid law suits beyond all things; they influence your conscience, impair your health, and dissipate your property.