Eager and apprehensive men of small property constitute the class that is constantly increased by the equality of conditions. Hence in democratic communities the majority of the people do not clearly see what they have to gain by a revolution, but they continually and in a thousand ways feel that they might lose by one.
Nations are less disposed to make revolutions in proportion as personal property is augmented and distributed among them and as the number of those possessing it is increased.
When a child begins to move in the midst of the objects that surround him, he is instinctively led to appropriate to himself everything that he can lay his hands upon; he has no notion of the property of others; but as he gradually learns the value of things and begins to perceive that he may in his turn be despoiled, he becomes more circumspect, and he ends by respecting those rights in others which he wishes to have respected in himself. The principle which the child derives from the possession of his toys is taught to the man by the objects which he may call his own.
That government is not best which best secures mere life and property - there is a more valuable thing - manhood.
You cannot have ecstasy and divine vision without bitterness and despair, and both of these are the property of youth.
We have in dreams no true perception of time - a strange property of mind ! - for if such be also its property when entered into the eternal disembodied state, time will appear to us eternity! The relations of space as well as of time are also annihilated, so that while almost an eternity is compressed into a moment, infinite space is traversed more swiftly than by real thought.
Perhaps there is no property in which men are more distinguished from each other, than in the various degrees in which they possess the faculty of observation. The great herd of mankind pass their lives in listless inattention and indifference as to what is going on around them, being perfectly content to satisfy the mere cravings of nature, while those who are destined to distinction have lynx-eyed vigilance that nothing can escape.
Power corresponds to the human ability not just to act but to act in concert. Power is never the property of an individual; it belongs to a group and remains in existence only so long as the group keeps together.
If a person believes that the only approach to truth is the approach of the laboratory, he will never be able to find a spiritual God. God is a property of the universe as a whole, and not of its observable parts.
Not every age finds its great man, and not every great endowment finds its time. There may not exist great men for things that do not exist. In any case, the dominating feeling of our age, the desire of the masses for a higher standard of living, cannot possibly become concentrated in one great figure. What we see before us is a general leveling down, and we might declare the rise of great individuals an impossibility if our prophetic souls did not warn us that the crisis may suddenly pass from the contemptible field of “property and gain” on to quite another and that then the “right man” may appear overnight – and all the world will follow in his train.
The crisis is an expedient of nature, like a fever, and the fanaticisms are signs that there still exist for men things they prize more than life and property.
Upon the sacredness of property civilization itself depends – the right of the laborer to this hundred dollars in the savings bank, and equally the right of the millionaire to his millions.
Three claims: (1) Consciousness exists. There exist conscious mental states, events, and processes that have the property of being conscious. (2) Consciousness has depth, hidden structure, hidden and possibly multiple functions, and hidden natural and cultural history. Conscious mental states supervene on brain states. (3) Conscious mental states, processes, events – possibly conscious supervisory faculties, if there are any – are heterogeneous in phenomenal world. A theory of consciousness will in the end be part of a unified theory of the mind.
To the property of motherhood belong nature, love, wisdom and knowledge, and this is God.
No man has a moral right to use his property, a creature of God, against the children of God. Racial discrimination even in the use of purely private property, is immoral at least as transgressing the supreme law of charity.
A life is sacred. Property is intended to serve life, and no matter how much we surround it with rights and respect, it has no personal being. It is part of the earth man walks on; it is not man.
Persuasion that property and freedom are inseparably connected, and that economic leveling is not economic progress. Separate property from private possession, and liberty is erased.
`Tis not without reason that [Man] seeks out and is willing to join in Society with others who are already united or have a mind to unite for the mutual Preservation of their Lives, Liberties and Estates, which I call by the general Name, Property. The great and chief end, therefore, of Men’s uniting into Commonwealths, and putting themselves under Government, is the Preservation of Property.
Public opinion is founded to a great extent on a property basis. What lessens the value of the property is opposed, what enhances its value is favored.
Private property is… a system of legal rights and duties. Under changing conditions the system must be kept in accord with the grand ends of civil society.