Property rights are not the rights of property; they are the rights of humans in regard to property.
The power of perpetuating our property in our families is one of the most valuable and interesting circumstances belonging to it, and that which tends the most to perpetuation of society itself. It makes our weakness subservient to our virtue; it grafts benevolence even upon avarice. The possession of family wealth and of the distinction which attends hereditary possessions (as most concerned into it), are the natural securities for this transmission.
The power of perpetuating our property in our families is one of the most valuable and interesting circumstances belonging to it, and that which tends the most to the perpetuation of society itself. It makes our weakness subservient to our virtue; it grafts benevolence even upon avarice.
In the purer ages of the commonwealth, the use of arms was reserved for those ranks of citizens who had a country to love, a property to defend, and some share in enacting those laws, which it was their interest, as well as duty, to maintain. But in proportion as the public freedom was lost in extent of conquest, war was gradually improved into an art, and degraded into a trade.
Most of the crimes which disturb the internal peace of society are produced by the restraints which the necessary, but unequal, laws of property have imposed on the appetites of mankind, by confining to a few the possession of those objects that are coveted by many. Of all our passions and appetites, the love of power is of the most imperious and unsociable nature, since the pride of one man requires the submission of the multitude. In the tumult of civil discord, the laws of society lose their force, and their place is seldom supplied by those of humanity. The ardor of contention, the pride of victory, the despair of success, the memory of past injuries, and the fear of future dangers, all contribute to inflame the mind, and to silence the voice of pity. From such motives almost every page of history has been stained with civil blood.
Religion, the dominion of the human mind; Property, the dominion of human needs; and Government, the dominion of human conduct, represent the stronghold of man's enslavement and all the horrors it entails.
All the crimes on earth do not destroy so much of the human race, nor alienate so much property as drunkenness.
Life as a sum of ends has a right against abstract right. If for example it is only by stealing bread that the wolf can be kept from the door, the action is of course an encroachment on someone’s property, but it would be wrong to treat this action as an ordinary theft. To refuse to allow a man in jeopardy of his life to take such steps for self-preservation would be to stigmatize him as without rights, and since he would be deprived of his life, his freedom would be annulled altogether. Many diverse details have a bearing on the preservation of life, and when we have our eyes on the future we have to engage ourselves in these details. But the only thing that is necessary is to live now, the future is not absolute but ever exposed to accident. Hence it is only the necessity of the immediate present which can justify a wrong action, because not to do the action would in turn be to cause not to do the action would in turn be to commit an offense, indeed the most wrong of all offenses, namely the complete destruction of the embodiment of freedom.
Our laws make law impossible; our liberties destroy all freedom; our property is organized robbery; our morality an impudent hypocrisy; our wisdom is administered by inexperienced or mal-experienced dupes; our power wielded by cowards and weaklings; and our honor false in all its points. I am an enemy of the existing order for good reasons.
Property is organized robbery.
There is no divine right of property. Nothing is so completely a man’s own that he may do what he likes with it... Nevertheless, as it is obviously well that each man should labor without fear of being deprived of the use and enjoyment of the product of their labor - as in the nature of things he would not labor at all without some such incentive, it may be said that a man has natural right to own the product of his labor... By this natural right of the individual is still subject to all the limitations imposed by the rights of his fellows.
Escaping with your reputation is better than escaping with your property.
Our houses are such unwieldy property that we are often imprisoned rather than housed in them.
Among the voluntary modes of raising... contributions, lotteries ought not to be allowed, because they increase the number of those who are poor, and involve danger to the public property.
What else can the freedom of the will be but autonomy, that is, the property of the will to be a law unto itself?
A just security to property is not afforded by that government under which unequal taxes oppress one species of property and reward another species; where arbitrary tax invade the domestic sanctuaries of the rich and excessive taxes grind the faces of the poor; where the keenness and competitions of want are deemed an insufficient spur to labor, and taxes are again applied by an unfeeling policy as another spur; in violation of that sacred property which heaven, in decreeing man to earn his bread by the sweat of his brow, kindly reserved to him in the small repose that could be spared from the supply of his necessities.
Where an excess of power prevails, property of no sort is duly respected. No man is safe in his opinions, his person, his faculties, or his possessions. Where there is an excess of liberty, the effect is the same, though from an opposite cause. Government is instituted to protect property of every sort, as well that which lies in the various rights of individuals, as that which the term particularly expresses. This being the end of government that alone is a just government which impartially secures to every man whatever is his own.
The most common and durable source of factions has been the various and unequal distribution of property. Those who hold and those who are without property have ever formed distinct interests in society.
Property and law are born together, and i.e. together. Before laws were made there was no property; take away laws, and property ceases.
Property is nothing but a basis of expectation; the expectation of deriving certain advantages from a thing which we said to possess, in consequence of the relation in which we stand towards it. There is no image, no painting, no visible trait, which can express the relation that constitutes property. It is not material, it is metaphysical; it is a mere conception of the mind.