Truth is the property of no individual but is the treasure of all men.

It is the property of the religious spirit to be the most refining of all influences. No external advantages, no culture of the tastes, no habit of command, no association with the elegant, or even depth of affection, can bestow that delicacy and that grandeur of bearing which belong only to the mind accustomed to celestial conversation, all else is but gilt and cosmetics, beside this, as expressed in every look and gesture.

Man was born to be rich, or grow rich by use of his faculties, by the union of thought with nature. Property is an intellectual production. The game requires coolness, right reasoning, promptness, and patience in the players. Cultivated labor drives out brute labor.

Man was born to be rich, or grows rich by the use of his faculties, by the union of thought with nature. Property is an intellectual production. The game requires coolness, right reasoning, promptness, and patience in the players. Cultivated labor drives out brute labor.

Thought is the property of him who can entertain it, and of him who can adequately place it.

Thought is the property of those only who can entertain it.

Whilst the rights of all as persons are equal, in virtue of their access to reason, their rights in property are very unequal. One man owns his cloths, and another owns a country.

As long as our civilization is essentially one of property, of fences, of exclusiveness, it will be mocked by delusions. Our riches will leave us sick; there will be bitterness in our laughter; and our wine will burn our mouth. Only that good profits, which we can taste with all doors open, and which serves all men.

Man is conscious of a universal soul within or behind his individual life, wherein, as in a firmament, the natures of Justice, Truth, Love, Freedom arise and shine. This universal soul he calls Reason: it is not mine, or thing, or his, but we are its; we are its property and men.

Socialism is that contemplated system of industrial society which proposes the abolition of private property in the great material instruments of production, and the substitution therefore of collective property; and advocates the collective management of production, together with the distribution of social income by society, and private property in the larger proportion of this social income.

Few rich men own their own property. The property owns them.

Property may be destroyed and money may lose its purchasing power; but, character, health, knowledge and good judgment will always be in demand under all conditions.

The true friend of property, the true conservative, is he who insists that property shall be the servant, not the master of the commonwealth; who insists that the creature of man's making shall be the servant, not the master of the man who made it.

Government is emphatically a machine: to the discontented a "taxing machine," to the contented a "machine for securing property."

Knowledge conquered by labor becomes a possession - a property entirely our own. A greater vividness and permanency of impression is secured, and facts thus acquired become registered in the mind in a way that mere imparted information can never produce.

By appreciation we make excellence in others our own property.

To cherish what remains of the Earth and to foster its renewal is our only legitimate hope of survival. But when nothing is valued for what it is, everything is destined to be wasted. Once the values of things refer only to their future usefulness, then an infinite withdrawal of value from the living present has begun. Nothing (and nobody) can then exist that is not theoretically replaceable by something (or somebody) more valuable. The country that we (or some of us) had thought to make our home becomes instead 'a nation rich in natural resources'; the good bounty of the land begins its mechanical metamorphosis into junk, garbage, silt, poison, and other forms of 'waste.' "The inevitable result of such an economy is that no farm or any other usable property can safely be regarded by anyone as a home, no home is ultimately worthy of our loyalty, nothing is ultimately worth doing, and no place or task or person is worth a lifetime's devotion. 'Waste,' in such an economy, must eventually include several categories of humans--the unborn, the old, 'disinvested' farmers, the unemployed, the 'unemployable.' Indeed, once our homeland, our source, is regarded as a resource, we are all sliding downward toward the ash-heap or the dump.

Of all obstacles to that complete democracy of which we dream, is there a greater than property?

Our sages have taught, "Whoever gets angry, it is as if he worshipped idols" (Zohar I, 27b). The reason for this is... because at the time of his anger, his faith has left him. For were he to believe that what happened to him was G d’s doing, he would not be angry at all. For although it is a person possessed of free choice that is cursing him, or striking him, or causing damage to his property -- and is accountable according to the laws of man and the laws of heaven for his evil choice -- nevertheless, as regards the person harmed, this [incident] was already decreed in heaven and “G d has many agents” [to carry out the decree].

Authority is not a quality one person "has," in the sense that he has property or physical qualities. Authority refers to an interpersonal relation in which one person looks upon another as somebody superior to him.