Such negative terms as “Protestant” and “Reformation” are unhappy designations for a movement that in essence was not protest but affirmation, not reform but conservation, not reaction, but propulsion. Its best name is “evangelical.”
A love that has no silence has no depth. “Methinks the lady doth protest too much.” There are people whose love we instinctively distrust because they are always telling us about it. And perhaps it is simply because God is love, in all the glorious fullness of that word, that we have to be still if we would know him.
After 10 years of delegations, peace activism and non-violent protest, Chicago-based Voices in the Wilderness (VitW) was silenced on August 12, when a federal judge ordered the group to pay a $20,000 civil penalty for delivering medical supplies to Iraq without a permit.
The case for vegetarianism is at its strongest when we see it as a moral protest against our use of animals as mere things to be exploited for our convenience in whatever way makes them most cheaply available to us.
There may be times when we are powerless to prevent injustice, but there must never be a time when we fail to protest.
When people are free to do as they please, they usually imitate each other. Originality is deliberate and forced, and partakes of the nature of a protest.
Missing from [history] are the countless small actions of unknown people that led up to those great moments. When we understand this, we can see that the tiniest acts of protest in which we engage may become the invisible roots of social change.
It is in the nature of a man as he grows older... to protest against change, particularly change for the better.
The foundation of irreligious criticism is this: man makes religion; religion does not make man. Religion is, in fact, the self-consciousness and self-esteem of man who has either not yet gained himself or has lost himself again... The wretchedness of religion is at once an express of and a protest against real wretchedness. Religion is the sigh of the opposed creature, the heart of a heartless world and the soul of soulless conditions. It is the opium of the people.
Death is a great preacher of deathlessness. The protest of the soul against death, its reversion, its revulsion, is a high instinct of life. Dissatisfaction in his world who satisfieth the desire of every living thing has a grip on the future. As far as this goes, he has the least assurance of immortality who can be best satisfied with eating and drinking and “things”’ he has the surest hope of ongoings and far distances who does not live by brad alone, whose eye is looking over the shoulder of things, whose ear hears mighty waters rolling ever more, who has “hopes naught can satisfy below.” The limits of which death makes us aware, make us aware of life’s limitlessness. The wing cage knows it was meant for an ampler ether and diviner air.
Those of us who shout the loudest about Americanism in making character assassinations are all too frequently those who, by our own words and acts, ignore some of the basic principles of Americanism - The right to criticize. The right to hold unpopular beliefs. The right to protest. The right of independent thought. The exercise of these rights should not cost one single American citizen his reputation or his right to a livelihood nor should he be in danger of losing his reputation or livelihood merely because he happens to know someone who holds unpopular beliefs. Who of us does not? Otherwise none of us could call our souls our own. Otherwise thought control would have set in. The American people are sick and tired of being afraid to speak their minds lest they be politically smeared as Communists or Fascists by their opponents. Freedom of speech is not what is used to be in America. It has been so abused by some that it is not exercised by others. The American people are sick and tired of seeing innocent people smeared and guilty people whitewashed.
Who can protest and does not, is an accomplice in the act.
Gossip … has caused infinitely more sorrow in life than murder. It is drunkenness of the tongue; it is assassination of reputations. It runs the cowardly gamut from mere ignorant, impertinent intrusion into the lives of others to malicious slander ... He who listens to this crime of respectability without protest is as evil as he who speaks. One strong, manly voice of protest, of appeal to justice, of calling halt in the name of charity—could fumigate a room from gossip as a clear, sharp winter wind kills a pestilence.
I see the clouds part slowly, and I hear a cry of protest against the bigot. The restraining hand of tolerance is laid upon the inquisitor, and the humanist utters a message of peace to the persecuted. Instead of the cry, "Burn the heretic!" men study the human soul with sympathy, and there enters into their hearts a new reverence for that which is unseen.
Our tradition is one of protest and revolt, and it is stultifying to celebrate the rebels of the past while we silence the rebels of the present.
Not satisfied with great principles, they were avaricious of great achievements. They subdued forests, organized emigration, marched westward under the star of empire. They achieved Louisburg and Concord and Lexington, and Paul Revere's ride and the Charter Oak and Bennington and Gaspee Point, and Harvard and Yale and Bowdoin and Dartmouth. They preserved the union, annihilated slavery, crushed repudiation, made the promises of the nation equal to gold. They have spoken the word of protest and pleading in behalf of the Chinaman and the Indian and the African, in behalf of a reformed civil service, and of honest elections. And where has there been a battle for God and humanity that they and their sons have not been in it?
There is the past and its continuing horrors: violence, war, prejudices against those who are different, outrageous monopolization of the good earth's wealth by a few, political power in the hands of liars and murderers, the building of prisons instead of schools, the poisoning of the press and the entire culture by money. It is easy to become discouraged observing this, especially since this is what the press and television insist that we look at, and nothing more. But there is also the bubbling of change under the surface of obedience: the growing revulsion against endless wars, the insistence of women all over the world that they will no longer tolerate abuse and subordination… There is civil disobedience against the military machine, protest against police brutality directed especially at people of color.
Against criticism a man can neither protest nor defend himself; he must act in spite of it, and then it will gradually yield to him.
Our politics, religion, news, athletics, education and commerce have been transformed into congenial adjuncts of show business, largely without protest or even much popular notice. The result is that we are a people on the verge of amusing ourselves to death.
Today, we must look to the city of Las Vegas, Nevada as a metaphor of our national character and aspiration, its symbol a thirty-foot high cardboard picture of a slot machine and a chorus girl. For Las Vegas is a city entirely devoted to the idea of entertainment, and as such proclaims the spirit of a culture in which all public discourse increasingly takes the form of entertainment. Our politics, our religion, news, athletics, education and commerce have been transformed into congenial adjuncts of show business, largely without protest or even much popular notice.