The best answer to all objections urged against prayer is that fact that man cannot help praying; for we may be sure that which is so spontaneous and ineradicable in human nature has its fitting objects and methods in the arrangement of a boundless Providence.
How often do we sigh for opportunities of doing good, whist we neglect the openings of Providence in little things, which would frequently lead to the accomplishment of most important usefulness!... Good is done by degrees. However small in proportion the benefits which follow individual attempts to do good, a great deal may thus be accomplished by perseverance, even in the midst of discouragements and disappointments.
Anxiety is the rust of life, destroying its brightness and weakening its power. A childlike and abiding trust in Providence is its best preventive and remedy.
Whatever our place, allotted to us by Providence, that for us is the post of honor and duty. God estimates us not by the position we are in, but by the way in which we fill it.
At first glance, life appears meaningless, futile, full of contradictions and absurdities. But a deeper, meditating look uncovers beauty, order and harmony, revealing life as a supreme accomplishment of eternal wisdom... All of creation is an act of love and providence, a drama imbued with meaning... In simple words: Life is a mission of awareness and awakening and deep enlightenment. We are here to sense this divine presence beyond all phenomena. We are here to recognize a deep urge in our hearts to act in harmony, in conformity and in love with these divinities.
Until one is committed, there is hesitancy, the chance to draw back, always ineffectiveness. concerning all acts of initiative (and creation) there is one elementary truth, the ignorance of which kills countless ideas and splendid plans: that the moment one definitely commits oneself, then Providence moves too. All sorts of things occur to help one that would never otherwise have occurred. A whole stream of events issues from the decision, raising in one's favor all manner of unforeseen incidents and meetings and material assistance, which no man could have dreamed would have come his way. I have learned a deep respect for one of Goethe's couplets: Whatever you can do, or dream you can, begin it. Boldness has genius, power and magic in it.
If you would be free from sin, fly temptation: he that does not endeavor to avoid the one cannot expect Providence to protect him from the other. If the first sparks of ill were quenched, there would be no flame, for how can he kill, that dares not be angry; or be an adulterer in act, who does not transgress in thought; or be perjured, that fears an oath; or defraud, that does not allow himself to covet?
Providence expects that we should make this world our own, and not live in it as though it were a rented tenement. We can only make it our own through some service, and that service is to lend it love and beauty from our soul.
Providence is the very divine reason which arranges all things, and rests with the supreme disposer of all; while fate is that ordering which is a part of all changeable things, and by means of which Providence binds all things together in their own order. Providence embraces all things equally, however different they may be, even however infinite: when they are assigned to their own places, forms, and times, Fate sets them in an orderly motion; so that this development of the temporal order, unified in the intelligence of the mind of God, is Providence. The working of this unified development in time is called Fate. These are different, but the one hangs upon the other. For this order, which is ruled by Fate, emanates from the directness of Providence.
Fate is not the rules, but the servant of Providence.
For health and the constant enjoyment of life, give me a keen and ever present sense of humor; it is the next best thing to an abiding faith in providence.
Grand and manifold as were its phases, there is yet no difficulty in understanding the character of Washington. He was no Veiled Prophet. He never acted a part. Simple, natural, and unaffected, his life lies before us - a fair and open manuscript. He disdained the arts which wrap power in mystery in order to magnify it. He practiced the profound diplomacy of truthful speech - the consummate tact of direct attention. Looking ever to the All-Wise Disposer of events, he relied on that Providence which helps men by giving them high hearts and hopes to help themselves with the means which their Creator has put at their service. There was no infirmity in his conduct over which charity must fling its veil; no taint of selfishness from which purity averts her gaze; no dark recess of intrigue that must be lit up with colored panegyric; no subterranean passage to be trod in trembling, lest there be stirred the ghost of a buried crime.
If by saying that all men are born free and equal, you mean that they are all equally born; it is true, but true in no other sense; birth, talent, labor, virtue, and providence, are forever making differences.
Providence has decreed that those common acquisitions - money, gems, plate, noble mansions and dominion - should be sometimes bestowed on the indolent and unworthy; but those things which constitute our true riches, and which are properly our own, must be procured by our own labor.
God, who is liberal in all his other gifts, shows us, by the wise economy of his providence, how circumspect we ought to be in the management of our time, for he never gives us two moments together.
I believe that we are conforming to the divine order and the will of Providence when we are doing even indifferent things that belong to our condition.
Experience join'd with common sense, to mortals is a providence.
My soul was not only brought into harmony with itself and with God, but with God’s providence. In the exercise of faith and love, I endured and performed whatever came in God’s providence, in submission, in thankfulness, and silence.
Never was there a time, in the history of the world, when moral heroes were more needed. The world waits for such, the providence of God has commanded science to labor and prepare the way for such. For them she is laying her iron tracks, and stretching her wires and bridging the oceans. But where are they? Who shall breathe into our civil and political relations the breath of a higher life? Who shall touch the eyes of a paganized science, and of a pantheistic philosophy, that they may see God? Who shall consecrate to the glory of God the triumphs of science? Who shall bear the life-boat to the stranded and perishing nations.
Nature is but the echo of the soul, and images nothing therefore of the Divine creation and providence which is not primarily impressed by the soul.