Enthusiasm is a virtue rarely to be met with in seasons of calm and unruffled prosperity.—It flourishes in adversity, kindles in the hour of danger, and awakens to deeds of renown.—The terrors of persecution only serve to quicken the energy of its purposes.—It swells in proud integrity, and, great in the purity of its cause, it can scatter defiance amidst hosts of enemies.

Your capacity to keep you vow will depend on the purity of your life.

Happy is the man who, by continually effacing all images and through introversion and the lifting up of his mind to God, at last forgets and leaves behind all such hindrances... If, therefore, thou desirest a safe stair and short path to arrive at the end of true bliss, then, with an intent mind, earnestly desire and aspire after continual cleanness of heart and purity of mind. Add to this a constant calm and tranquillity of the senses, and a recollecting of the affections of the heart, continually fixing them above. Work to simplify the heart, that being immovable and at peace from any invading vain phantasms... Thus continue, until thou becomest immutable and dost arrive at any vicissitude of space or time, reposing in that inward quiet and secret mansion of the deity.

True purity of taste is a quality of the mind; it is a feeling which can, with little difficulty, be acquired by the refinement of intelligence; whereas purity of manners is the result of wise habits, in which all the interests of the soul are mingled and in harmony with the progress of intelligence. That is why the harmony of good taste and of good manners is more common than the existence of taste without manners, or of manners without taste.

The highest wisdom is not founded on reason alone, not on those worldly sciences of physics, history, chemistry, and the like, into which intellectual knowledge is divided. The highest wisdom is one. The highest wisdom has but one science - the science of the whole - the science explaining the whole creation and man’s place in it. To receive that science it is necessary to purity and renew one’s inner self, and so before one can know, it is necessary to believe and to perfect one’s self. And to attain this end, we have the light called conscinece tht God has implanted in our souls.

Grand and manifold as were its phases, there is yet no difficulty in understanding the character of Washington. He was no Veiled Prophet. He never acted a part. Simple, natural, and unaffected, his life lies before us - a fair and open manuscript. He disdained the arts which wrap power in mystery in order to magnify it. He practiced the profound diplomacy of truthful speech - the consummate tact of direct attention. Looking ever to the All-Wise Disposer of events, he relied on that Providence which helps men by giving them high hearts and hopes to help themselves with the means which their Creator has put at their service. There was no infirmity in his conduct over which charity must fling its veil; no taint of selfishness from which purity averts her gaze; no dark recess of intrigue that must be lit up with colored panegyric; no subterranean passage to be trod in trembling, lest there be stirred the ghost of a buried crime.

How different the peace of god from that of the world! It calms the passions, preserves the purity of conscience, is inseparable from righteousness, unites us to God and strengthens us against temptations. The peace of the soul consists in an absolute resignation to the will of God.

Those who are versed in the history of their country, in the history of the human race, must know that rigorous state prosecutions have always preceded the era of convulsion; and this era, I fear, will be accelerated by the folly and madness of our rulers. If the people are discontented, the proper mode of quieting their discontent is, not by instituting rigorous and sanguinary prosecutions, but by redressing their wrongs and conciliating their affections. Courts of justice, indeed, may be called in to the aid of ministerial vengeance; but if once the purity of their proceedings is suspected, they will cease to be objects of reverence to the nation; they will degenerate into empty and expensive pageantry, and become the partial instruments of vexatious oppression. Whatever may become of me, my principles will last forever. Individuals may perish; but truth is eternal. The rude blasts of tyranny may blow from every quarter; but freedom is that hardy plant which will survive the tempest and strike an everlasting root into the most unfavorable soil.

Whether a prophet is true or false does not depend upon the correctness of his predictions. It depends upon the purity and sincerity of his concern for the things threatened by human sin and divine anger. Indeed his predictions are the more likely to be correct, the less he is a true prophet and the more affinities he has within himself to the destructive tendencies of his age.

To change his opinions is for one nature an expression of purity of mind, like somebody who changes his clothing; but for another nature it is only an expression of his vanity.

There is an inward state of the heart which makes truth credible the moment it is stated. It is credible to some men because of what they are. Love is credible to a loving heart; purity is credible to a pure mind; life is credible to a spirit in which life beats strongly - it is incredible to other men.

The soul, advancing ever to the source of light and all perfection, lives, adores, and reigns in cloudless knowledge, purity and bliss.

It is through the strength of our physical body, the wisdom of our heart’s experience, and the purity of our intention that we determine the quality of our life.

Propaganda by its very nature is an enterprise for perverting the significance of events and of insinuating false intentions… The propagandist must insist on the purity of his own intentions and, at the same time, hurl accusations at his enemy.

The love of beauty which exalts the poet; that devotion to the One and that ascent of science which makes the ambition of the philosopher, and that love and those prayers by which some devout and ardent soul tends in its moral purity towards perfection: these are the great highways conducting to that height above the actual and the particular, where we stand in the immediate presence of the Infinite, who shines out as from the deeps of the soul.

What's madness but nobility of soul at odds with circumstance? The day's on fire! I know the purity of pure despair, my shadow pinned against a sweating wall, that place among the rocks--is it a cave, or winding path? The edge is what I have.

Jainism describes a world without a creator God in which human beings’ true nature as “energy, consciousness, and bliss” has been tarnished by karma. The free movement of life force toward its fulfillment in purity as the supreme value, upheld by an ethic of radical non-violence (ahimsa), characterized by a respect for the life force of all beings and a recognition of the fundamental interconnectedness of all… ignore this truth about interconnectedness endangers ourselves and the planet, whether we subscribe to the Jain worldview or not.

Purity is for man, next to life, the greatest good, that purity that is procured by the law of Mazda to him who cleanses his own self with good thoughts, words and deeds.

The art of arts it the art of loving. Nature itself and God, nature’s author, are its teachers. For love itself is given by the creator of nature, and unless its natural purity has been soiled by some adulterous affection, love teaches itself, I say, to its own disciples, to the disciples of God.

The activity of philosophic wisdom is admittedly the pleasantest of virtuous activities; at all events the pursuit of it is thought to offer pleasures marvelous for their purity and their enduringness, and it is to be expected that those who know ill pass their time more pleasantly than those who inquire. And the self-sufficiency that is spoken of must belong most to the contemplative activity.