The divine in man is our sole ground for believing that there is anything divine in the universe outside of man. Man is the revealer of the divine. At bottom, the world is to be interpreted in terms of joy, but of a joy that includes all the pain, includes it and transforms it and transcends it. The Light of the World is a light that is saturated with the darkness which it has overcome and transfigured.

The radiant future stretches forth its arms toward us, and binds us to be willing servants to its work, willingly to accept those limitations of the individual will which are indispensable in the service of a far-off cause, a service which at the same time disciplines and ennobles the individual himself.

I am firmly convinced that poverty?this sub-human condition in which the majority of humanity lives today?is more than a social issue. Poverty poses a major challenge to every Christian conscience and therefore to theology as well. People today often talk about contextual theologies but, in point of fact, theology has always been contextual. Some theologies, it is true, may be more conscious of and explicit about their contextuality, but all theological investigation is necessarily carried out within a specific historical context. When Augustine wrote The City of God, he was reflecting on what it meant for him and for his contemporaries to live the Gospel within a specific context of serious historical transformations. Our context today is characterized by a glaring disparity between the rich and the poor. No serious Christian can quietly ignore this situation. It is no longer possible for someone to say, ?Well, I didn?t know? about the suffering of the poor. Poverty has a visibility today that it did not have in the past. The faces of the poor must now be confronted. And we also understand the causes of poverty and the conditions that perpetuate it. There was a time when poverty was considered to be an unavoidable fate, but such a view is no longer possible or responsible. Now we know that poverty is not simply a misfortune; it is an injustice.

In the superman Nietzsche gave the world the conceivable and possible goal for all human effort. Remained there but still a problem and it was this: When the Superman Appears at last on earth, what then? Will there be another super superman to follow and another super-superman after that? In the end, man will become the equal of the creator of the universe, whoever or whatever He may be? Or will a period of decline after eating, with long return down the line, down through the superman to man again, and then on to the anthropoid ape, to the lower mammals, to the asexual cell, and, finally, to mere inert matter, gas, ether, and empty space?

No day but has its evening.

Starting properly ensures the speedy completion of a process. A beginning is often blocked by one or more obstacles (potential barriers) the removal of which may ensure the smooth course of the process.

The virtue of silence is a great piece of knowledge.

There is no beard so well shaven but another barber will find something more to shave from it.

To every saint his torch.

When a wife sins the husband is never innocent.

When all men say you are an ass it is time to bray.

When the danger is past God is cheated.

You cannot discover new oceans unless you have the courage to lose sight of the shore.

If human beings could be propagated by cutting, like apple trees, aristocracy would be biologically sound.

All stories are ultimately about the fall.

And long there he lay, an image of the splendor of the Kings of Men in glory undimmed before the breaking of the world.

And still Meriadoc the hobbit stood there blinking through his tears, and no one spoke to him, indeed none seemed to heed him. He brushed away the tears, and stooped to pick up the green shield that Eowyn had given him, and he slung it at his back. Then he looked for his sword that he had let fall; for even as he struck his blow his arm was numbed, and now he could only use his left hand.

And that's the way of a real tale. Take any one that you're fond of. You may know, or guess, what kind of a tale it is, happy-ending or sad-ending, but the people in it don't know. And you don't want them to.

At the hill?s foot Frodo found Aragorn, standing still and silent as a tree; but in his hand was a small golden bloom of elanor, and a light was in his eyes. He was wrapped in some fair memory: and as Frodo looked at him he knew that he beheld things as they had been in this same place. For the grim years were removed from the face of Aragorn, and he seemed clothed in white, a young lord fall and fair; and he spoke words in the Elvish tongue to one whom Frodo could not see. Arwen vanimelda, namarie! He said, and then he drew a breath, and returning out of his thought he looked at Frodo and smiled. `Here is the heart of Elvendom on earth,? he said, `and here my heart dwells ever, unless there be a light beyond the dark roads that we still must tread, you and I. Come with me!? And taking Frodo?s hand in his, he left the hill of Cerin Amroth and came there never again as a living man.

Courage Merry, courage for our friends!