The all-important question is not whether human life will survive upon this planet. Rather, it is whether the souls of men will be fit to use God’s gift of personal survival in an eternal fellowship.
If we do discover a complete [unified] theory [of the universe], it should be in time be understandable in broad principle by everyone, not just a few scientists. Then we shall all, philosophers, scientists, and just ordinary people, be able to take part in the discussion of the question of why it is that we and the universe exist. If we find the answer to that, it would be the ultimate triumph of human reason – for then we should know the mind of God.
It is not enough for me to be able to say `I am’; I want to know who I am and in relation to whom I live. It is not enough for me to ask questions; I want to know how to answer the one question that seems to encompass everything I face: What am I here for?
The beginning of faith is not a feeling for the mystery of living or a sense of awe, wonder, or fear. The root of religion is the question what to do with the feeling for the mystery of living, what to do with awe, wonder, or fear. Religion, the end of isolation, begins with a consciousness that something is asked of us. It is in that tense, eternal asking in which the soul is caught and in which man’s answer is elicited.
He must summon his people to be with him – yet stand above, not squat beside them. He must question his own wisdom and judgment – but not too severely. He must hear the opinions and heed the powers of others – but not too abjectly. He must appease the doubts of his critic and assuage the hurts of the adversary – sometimes. He must ignore their views and achieve their defeat – sometimes… He must respect action – without becoming intoxicated with his own. He must have a sense of purpose inspiring him to magnify the trivial event to serve his distant aim – and to grasp the thorniest crisis as if it were the merest nettle. He must be pragmatic, calculating, and earthbound – and still know when to spurn the arithmetic of expediency for the act of brave imagination, the sublime gamble with no hope other than the boldness of his vision
All television is educational television. The question is: what is it teaching?
The decisive question for man is: Is he related to something infinite or not? That is the telling question of his life. Only if we know that the thing which truly matters is the infinite can we avoid fixing our interest upon futilities, and upon all kinds of goals which are not of real importance.
The doctor should not strive to heal at all costs. One has to be exceedingly careful not to impose one’s own will and conviction on the patient... Sometimes it is really a question whether you are allowed to rescue a man from the fate he must undergo for the sake of his further development.
To ask the right question is already half the solution of a problem.
Cowardice asks the question, 'Is it safe?' Expediency asks the question, 'Is it politic?' Vanity asks the question, 'Is it popular?' But, conscience asks the question, 'Is it right?' And there comes a time when one must take a position that is neither safe, nor politic, nor popular but one must take it because one's conscience tells one that it is right.
One's first step in wisdom is to question everything - and one's last is to come to terms with everything.
Schools inevitably teach good or bad values in everything they do. Every interaction, whether part of the academic curriculum or the human curriculum of rules, roles, and relationships, has the potential to affect a child’s values and character for good or for ill. The question is not whether to do values education but whether to do it well.
Does God work? This is a crucial question, for the denigration of work and the degradation of the worker in both antiquity and modernity are supported by the view that the gods do not have to work. That is what makes them gods.
I can honestly say that I was never affected by the question of the success of an undertaking. If I felt it was the right thing to do, I was for it regardless of the possible outcome.
Everybody is ambitious. The question is whether he is ambitious to be or ambitious to do.
I question whether God himself would wish me to hide behind the principles of non-violence while innocent people were being slaughtered.
To approach the living question with the mind alone is impossible. The intellect must be coupled with feeling in order to stir a person to authentic inquiry. Real philosophy recognizes that ideas have sensations and emotions connected with them, and that one responds to them with the whole of oneself.
For a life to have meaning it must connect with other things or values beyond itself… To see something’s limits is to question its meaning.
Sanity was statistical; it was merely a question of learning to think as they thought.
There’s no good answer to a stupid question.