quiet

It is impossible for any created good to constitute man’s happiness. For happiness is the perfect good, which quiets the appetite altogether since it would not be the last end if something yet remained to be desired. Now the object of the will, that is, of man’s appetite, is the universal good, just as the object of the intellect is the universal true. Hence it is evident that nothing can quiet man’s will except the universal good. This is to be found not in any creature, but in God alone, because every creature has goodness by participation. Therefore God alone can satisfy the will of man.

Temperament we are born with, character we have to make; and that not in the grand moments... but in the daily, quiet paths of pilgrimage.

Character is formed, not by laws, commands, and decrees, but by quiet influence, unconscious suggestion and personal guidance.

A quiet conscience makes one so serene!

A tongue without reins, definance, unwisdom - their end is disaster. But the life of quiet gfood, the wisdom that accepts - these abaide unshaken, preserving, sustaining the houses of men.

In cities no one is quiet but many are lonely; in the country, people are quiet but few are lonely.

Next to temperance, a quiet conscience, a cheerful mind, and active habits, I place early rising as a means of health and happiness.

We cheat ourselves in order to enjoy a quiet conscience, without possessing virtue.

The whole future is doubtless determined; but since we know not what it is, nor what is foreseen or resolved, we must do our duty, according to the reason that God has given us and according to the rules that he has prescribed for us; and thereafter we must have a quiet mind, and leave to God himself the care for the outcome. For he will never fail to do that which shall be the best, not only in general but also in particular, for those who have true confidence in him, that is, a confidence composed of true piety, a lively faith and fervent charity, by virtue of which we will, as far as in us lies, neglect nothing appertaining to our duty and his service.

Happy is the man who, by continually effacing all images and through introversion and the lifting up of his mind to God, at last forgets and leaves behind all such hindrances... If, therefore, thou desirest a safe stair and short path to arrive at the end of true bliss, then, with an intent mind, earnestly desire and aspire after continual cleanness of heart and purity of mind. Add to this a constant calm and tranquillity of the senses, and a recollecting of the affections of the heart, continually fixing them above. Work to simplify the heart, that being immovable and at peace from any invading vain phantasms... Thus continue, until thou becomest immutable and dost arrive at any vicissitude of space or time, reposing in that inward quiet and secret mansion of the deity.

Who are happy in marriage? Those with so little imagination that they cannot picture a better state, and those so shrewd that they prefer quiet slavery to hopeless rebellion.

Everyone has, I think, in some quiet corner of his mind, an ideal home waiting to become a reality.

A happy life must be to a great extent a quiet life, for it is only in an atmosphere of quiet that true joy can live.

Altogether it will be found that a quiet life is characteristic of great men, and that their pleasures have not been of the sort that would look exciting to the outward eye.

Give us grace and strength to forbear and to preserve. Give us courage and gaiety and the quiet mind. Spare to us our friends and soften to us our enemies. Give us the strength to encounter that which is to come, that we may be brave in peril, constant in tribulation, temperate in wrath and in all changes of fortune, and down to the gates of death, loyal and loving to one another.

If men knew what felicity dwells in the cottage of a godly man, how sound he sleeps, how quiet his rest, how composed his mind, how free from care, how easy his position, how moist his mouth, how joyful his heart, they would never admire the noises, the diseases, the throngs of passions, and the violence of unnatural appetites that fill the house of the luxurious and the heart of the ambitious.

There is strength of quiet endurance as significant courage as the most daring fears of prowess.

The superior man is quiet and calm, waiting for the appointments of Heaven, while the mean man walks in dangerous paths, looking for lucky occurrences.

Every virtue gives a man a degree of felicity in some kind: honesty gives a man a good report; justice, estimation; prudence, respect; courtesy and liberality, affection; temperance gives health; fortitude, a quiet mind, not to be moved by any adversity.

Spend your time in nothing which you know must be repented of; in nothing on which you might not pray for the blessing of God; in nothing which you could not review with a quiet conscience on your dying bed; in nothing which you might not safely and properly be found doing if death should surprise you in the act.