The reason we’re here is to exercise personal responsibility, to evolve the higher self and to influence that development in others.
He who reforms himself, has done much toward reforming others; and one reason why the world is not reformed, is, because each would have others make a beginning, and never thinks of himself doing it.
Good is the cause of love, as being its object. But good is not the object of the appetite, except as apprehended. And therefore love demands some apprehension of the good that is loved... Accordingly knowledge is the cause of love for the same reason as good is, which can be loved only if known.
Man does not choose of necessity... in all particular goods, the reason can consider an aspect of some good, and the lack of some good, which has the aspect of evil; and in this respect, it can apprehend any single one of such goods as to be chosen or to be avoided. The perfect good alone which is Happiness, cannot be apprehended by the reason as an evil, or as lacking in any way. Consequently man wills Happiness of necessity, nor can he will not to be happy, or to be unhappy. Now since choice is not of the end, but of the means... it is not of the perfect good, which is Happiness, but of other particular goods. Therefore man chooses not of necessity, but freely.
The intellectual soul, because it can comprehend universals, has a power extending to the infinite; therefore it cannot be limited by nature either to certain fixed natural judgments, or to certain fixed means whether of defense or of clothing, as is the case with other animals, the souls of which have knowledge and power in regard to fixed particular things. Instead of all these, man has by nature his reason and his hands, which are the organs of organs, since by their means man can make for himself instruments of an infinite variety, and for any number of purposes.
There are many seasons in a man’s life - and the more exalted and responsible his position, the more frequently do these seasons recur - when the voice of duty and the dictates of feeling are opposed to each other; and it is only the weak and the wicked who yield that obedience to the selfish impulses of the heart which is due to reason and honor.
My reason teaches me that land cannot be sold. The Great Spirit gave it to his children to live upon and cultivate as far as necessary for their subsistence, and so long as they occupy and cultivate it they have the right to the soil, but if they voluntarily leave it then any other people have a right to settle on it. Nothing can be sold, except things that can be carried away.
The voice of the Devil. All Bibles or sacred codes have been the causes of the following errors: 1. That man has two real existing principles; vis; a body and a soul. 2. That energy, called evil, is alone from body, and that reason, called good, is alone from the soul. 3. That God will torment man in eternity for the following energies. But the following contraries to these are true: 1. Man has no body distinct from his soul; for that called body is a portion of soul discerned by the five senses, the chief inlets of the soul in this age. 2. Energy is the only life, and is from the body; and reason is bound or outward circumference of energy. 3. Energy is eternal delight.
The heart has reasons that reason does not understand.
Where violence reigns, reason is weak.
What is virtue? Reason in practice.
The reason angels can fly is that they take themselves so lightly.
There are few things reason can discover with so much certainty and ease as its own insufficiency.
What can be more honorable than to have courage enough to execute the commands of reason and conscience, to maintain the dignity of our nature, and the station assigned us?
Thought precedes the will to think, and error lives ere reason can be born. Reason, the power to guess at right and wrong, the twinkling lamp of wand'ring life, that winks and wakes by turns fooling the follower 'twixt shade and shining.
A true history of human events would show that a far larger proportion of our acts are the results of sudden impulses and accidents than of that reason of which we so much boast.
A true history of human events would show a far larger proportion of our acts are the results of sudden impulses and accident, than of that reason of which we so much boast.
To accept as a fact of life that a certain technology will be used for the simple reason that we know how to use it, or that we shall continue to live under a certain social system after it has become too complicated for human understanding, is tantamount to an abdication of intellectual and social responsibility.
When the soul grants what reason makes her see, that is true faith, what’s more’s credulity.
Our system of thought and opinion, is often the only history of our heart. Men do not so much will according to their reason, as reason according to their will.