It is indifference which is the cause of most of our unhappiness. Indifference to religion, to the happiness of others, and to the precious gift of freedom, and the wide liberty that is the inheritance of all in a free land. Are we our "Brother's Keeper"? We certainly are! If we had no regard for others' feelings or fortune, we would grow cold and indifferent to life itself. Bound up with selfishness, we could not hope for the success that could easily be ours.

The intellectual soul, because it can comprehend universals, has a power extending to the infinite; therefore it cannot be limited by nature either to certain fixed natural judgments, or to certain fixed means whether of defense or of clothing, as is the case with other animals, the souls of which have knowledge and power in regard to fixed particular things. Instead of all these, man has by nature his reason and his hands, which are the organs of organs, since by their means man can make for himself instruments of an infinite variety, and for any number of purposes.

When a man does a noble act, date him from that. Forget his faults. Let his noble act be the standpoint from which you regard him.

To regard the excesses of the passions as maladies has so salutary an effect that this idea renders all moral sermons useless.

Cunning pays no regard to virtue, and is but the low mimic of reason.

The aim and end of prayer is to revere, to recognize and to adore the sovereign majesty of God, through what he is in Himself rather than what he is in regard to us, and rather to love his goodness by the love of that goodness itself than for what it sends us.

He who cannot forgive himself with regard to you will never forgive you.

The Torah states the word ‘today’ in reference for fulfilling commandments. We should imagine we have only today for living. Hence when you encounter an opportunity to perform a good deed, regard it as the last good deed you may be able to perform and proceed at once to do it.

Philosophers have very justly remarked that the only solid instruction is that which the pupil brings from his own depths; that the true instruction is not that which transmits notions wholly formed, but that which renders him capable of forming for himself good opinions. That which they have said in regard to the intellectual faculties applies equally to the moral faculties. There is for the soul a spontaneous culture, on which depends all the real progress in perfection.

Never regard study as a duty, but as the enviable opportunity to learn to know the liberating influence of beauty in the realm of the spirit for your own personal joy and to the profit of the community to which your later work belongs.

Simplicity is the straightforwardness of a soul which refuses itself any reaction with regard to itself or its deeds. This virtue differs from and surpasses sincerity. We see many people who are sincere without being simple. They do not wish to be taken for other than what they are; but they are always fearing lest they should be taken for what they are not.

We keep on deceiving our selves in regard to our faults, until we at last come to look upon them as virtues.

While we are indifferent to our good qualities, we keep on deceiving ourselves in regard to our faults, until we at last come to look upon them as virtues.

In the midst of hopes and cares, of apprehensions and of disquietude, regard every day that dawns upon you as if it was to be your last; then super-added hours, to the enjoyment of which you had not looked forward, will prove an acceptable boon.

It is only when we have renounced our preoccupation with “I,” “me,” “mine” that we can truly possess the world I which we live. Everything is ours, provided that we regard nothing as our property. And not only is everything ours; it is also everybody else’s.

There is never jealousy where there is not strong regard.

The blindness in human beings... is the blindness with which we all are afflicted in regard to the feelings of creatures and people different from ourselves.

Marriage is the strictest tie of perpetual friendship, and there can be no friendship without confidence, and no confidence without integrity; and he must expect to be wretched, who pays to beauty, riches, or politeness that regard which only virtue and piety can claim.

Wealth is nothing in itself, it is not useful but when it departs from us; its value is found only in that which it can purchase, which, if we suppose it put to its best use by those that posses it, seems not much to deserve the desire or envy of a wise man. It is certain that, with regard to corporal enjoyment, money can neither open new avenues to pleasure, nor block up the passages to anguish. Disease and infirmity still continue to torture and enfeeble, perhaps exasperated by luxury, or promoted by softness. With respect to the mind, it has rarely been observed, that wealth contributes much to quicken the discernment, enlarge the capacity, or elevate the imagination; but may, by hiring flattery, or laying diligence asleep, confirm error, and harden stupidity.

What is it that determines the Will in regard to our Actions?... we shall find, that we being capable but of one determination of the will to one action at once, the present uneasiness, that we are under, does naturally determine the will, in order to that happiness which we all aim at in all our actions: For as much as whilst we are under any uneasiness, we cannot apprehend ourselves happy, or in the way to it... And therefore that, which of course determines the choice of our will to the next action, will always be the removing of pain, as long as we have any left, as the first and necessary step towards happiness.