repentance

The end of wisdom is repentance and good works.

He who seeks repentance for the past, should woo the angel virtue for the future.

Men are not blamed for such actions as they perform ignorantly and casually, whatever may be the consequences. Why? but because the principles of these actions are only momentary, and terminate in them alone. Men are less blamed for such actions as they perform hastily and unpremeditatedly than for such as proceed from deliberation. For what reason? but because a hasty temper, though a constant cause or principle in the mind, operates only by intervals, and infects not the whole character. Again, repentance wipes off every crime, if attended with a reformation of life and manners. How is this to be accounted for? but by asserting that actions render a person criminal merely a they are proofs of criminal principles in the mind.

Vice leaves repentance in the soul like an ulcer in the flesh, which is always scratching and lacerating itself; for reason effaces all other griefs and sorrows, but it begets that of repentance, which is so much the more grievous, by reason it springs within, as the cold and hot of fevers are more sharp than those that only strike upon the outward skin.

Repentance should be with joy. If repentance is sincere, the person will be joyful even though he is humble. If repentance is insincere, the person will be depressed and irritable and will react with anger toward people who speak with him.

He that waits for repentance waits for that which cannot be had as long as it is waited for. It is absurd for a man to wait for that which he himself has to do.

There is evil in the world, but it can be overcome through repentance and aspiration, and therein lies the true meaning and adventure in life.

Late repentance is seldom true, but true repentance is never too late.

Mere sorrow, which weeps and sits still, is not repentance. Repentance is sorrow converted into action; into a movement toward a new and better life.

No repentance on earth can undo the past.

Better is one hour of repentance and good deeds in this world than a whole life in the World to Come.

If you trap the moment before it's ripe, the tears of repentance you'll certainly wipe; but if once you let the ripe moment go you can never wipe off the tears of woe.

The strongest proof of repentance is the endeavor to atone.

The moment you can make a very simple discovery, viz., that obligation to God is your privilege, and is not imposed as a burden, your experience will teach you many things - that duty is liberty, that repentance is a release from sorrow, that sacrifice is gain, that humility is dignity, that the truth from that which you hide is a healing element that bathes your disordered life, and that even the penalties and terrors of God are the artillery only to protection to His realm.

It is a common error, and the greater and more mischievous for being so common, to believe that repentance best becomes and most concerns dying men. Indeed, what is necessary every hour of our life is necessary in the hour of death too, as long as one lives he will have need of repentance, and therefore it is necessary in the hour of death too; but he who hath constantly exercised himself in it in his health and vigor, will do it with less pain in his sickness and weakness; and he who hath practiced it all his life, will do it with more ease and less perplexity in the hour of his death.

Prayer does half, repentance does all.

A heart renewed - a loving heart - a penitent and humble heart - a heart broken and contrite, purified by love - that and only that is the rest of men. Spotlessness may do for angels, repentance unto life is the highest that belongs to man.

People in our culture have a morbid tendency to avoid blame, because they do not wish to take the trouble to change their conduct in any way: blame-avoidance and blame-transference are therefore endemic amongst us. These are substitutes for repentance and renewal.

He that feels himself alarmed by his conscience, anxious for the attainment of a better state and afflicted by the memory of his past faults, may justly conclude that the great work of repentance has begun.

Our repentance is not so much regret for the ill we have done as fear of the ill that may happen to us in consequence.