Great is repentance: it brings healing to the world.
It is a common error, and the greater and more mischievous for being so common, to believe that repentance best becomes and most concerns dying men. Indeed, what is necessary every hour of our life is necessary in the hour of death too, as long as one lives he will have need of repentance, and therefore it is necessary in the hour of death too; but he who hath constantly exercised himself in it in his health and vigor, will do it with less pain in his sickness and weakness; and he who hath practiced it all his life, will do it with more ease and less perplexity in the hour of his death.
Prayer does half, repentance does all.
Repentance is a hearty sorrow for our past misdeeds, and is a sincere resolution and endeavor, to the utmost of our power, to conform all our actions to the law of God. It does not consist in one single act of sorrow, but in doing works meet for repentance; in a sincere obedience to the law of Christ for the remainder of our lives.
A heart renewed - a loving heart - a penitent and humble heart - a heart broken and contrite, purified by love - that and only that is the rest of men. Spotlessness may do for angels, repentance unto life is the highest that belongs to man.
The opportunity of making happy is more scarce than we imagine; the punishment of missing it is, never to meet with it again; and the use owe make of it leaves us an eternal sentiment of satisfaction or repentance.
People in our culture have a morbid tendency to avoid blame, because they do not wish to take the trouble to change their conduct in any way: blame-avoidance and blame-transference are therefore endemic amongst us. These are substitutes for repentance and renewal.
The end of passion is the beginning of repentance.
Prayer in action; it requires complete mobilization of heart, mind, and soul… For the soul, home is where the prayer is... Prayer calls for self-reflection, for contrition and repentance, examining and readjusting deeds and motivations, for recanting the ugly compulsions we follow, the tyranny of acquisitiveness, hatred, envy, resentment.
He that feels himself alarmed by his conscience, anxious for the attainment of a better state and afflicted by the memory of his past faults, may justly conclude that the great work of repentance has begun.
Repentance was perhaps best defined by a small girl: “It’s to be sorry enough to quit.”
Reason effaces other griefs and sorrows, but engenders those of repentance.
The road to unity is the road to repentance. It demands resolute turning away from all those loyalties to the lesser values of the self, the denomination, and the nation, which deny the inclusiveness of divine love.
Repentance is not an emotion. It is not feeling sorry for your sins. It is a decision. It is deciding that you have been wrong in supposing that you could manage your own life and be your own god.
Our repentance is not so much regret for the ill we have done as fear of the ill that may happen to us in consequence.
The pain that gives us self-knowledge, willingly sought and moved through, is at the heart of repentance of any kind. Pain is… the open space - one meaning of the ancient Hebrew word for salvation - the point of intersection and integration of our selves with one another and all the Creation.
Repentance… is about being restored to ourselves.
Repentance is not self-regarding, but God-regarding. It is not self-loathing, but God-loving.
Repentance is… not only a realization of failure, not only a burst of contrition for having failed the good, not only a readiness to admit this failure freely… but also a determination not to fail the good again.
Our repentance is not so much regret for the evil we have done as fear of what may happen to us because of it.