The light of faith makes us see what we believe. For just as, by the habits of the other virtues, man sees what is fitting to him in respect of that habit, so, by the habit of faith, the human mind is directed to assent to such things as are fitting to a right faith, and not to assent to others.
He that does not respect confidence will never find happiness in his path. The belief in virtue vanishes from his heart; the source of nobler actions becomes extinct in him.
When about to commit a base deed, respect thyself, though there is no witness.
The Art of Teaching does not consist only of instruction in the three R's. There is more to teaching than conveying information. Teaching is the continuous process of building character, establishing moral attitudes, creating respect for the good way of life and distaste for the lightheaded and irresponsible mode of existence.
It is our duty to give meaning to the life of future generations by sharing our knowledge and experience; by teaching an appreciation of work well done and a respect for nature, the source of all life; by encouraging the young to venture off the beaten path and avoid complacency by challenging their emotions.
A modern commentator made the observation that there re those who seek knowledge about everything and understand nothing. It is wonder - not mere curiosity - a sense of enchantment, of respect for the mysteries of love for the other, that is essential to the difference between a knowing that is simply a gathering of information and techniques and a knowing that seeks insight and understanding. It is wonder that reveals how intimate is the relationship between knowledge of the other and knowledge of the self, between inwardness and outwardness.
Seek respect mainly from thyself, for it comes first from within.
Politeness is nothing more than an elegant and concealed species of flattery, tending to put the person to whom it is addressed in good humor and respect with himself.
By the very fact that I respect you without envy I prove my dignity as a man.
The man who lies to himself and listens to his own lie comes to such a pass that he cannot distinguish the truth within him, or around him, and so loses all respect for himself and for others. And having no respect he ceases to love, and in order to occupy and distract himsefl without love he gives away his passions and coarse pleasuures, and sinks to bestiality in his vices, all from continual lying to other men and to himsefl. The man wholies to himself can be more easily offended than anyone.
Exaggerated respect for athletics, an excess of coarse impressions brought about by the technical discoveries of recent years, the increased severity of the struggle for existence due to the economic crisis, the brutalization of political life: all these factors are hostile to the ripening of the character and the desire for real culture, and stamp our age as barbarous, materialistic and superficial.
When a person feels sad because someone did not show him respect or give him approval, he can say to himself, “What will I really gain if this person does show me respect or does approve of me? What do I really lose by his insulting me?” The answer is: Nothing! Both honor and humiliation are very temporary states, and rarely make practical differences in our lives. So why upset yourself because someone failed to honor you? If a person will internalize the truth of this concept, he will never feel sad about lack of honor or approval.
Vacillating people seldom succeed. They seldom win the solid respect of their fellows. Successful men and women are very careful in reaching decisions and very persistent and determined in action thereafter.
I respect the man who knows distinctly what he wishes. The greater part of all the mischief in the world arises from the fact that men do not sufficiently understand their own aims. They have undertaken to build a tower, and spend no more labor on the foundation than would be necessary to erect a hut.
Man is still a savage to the extent that he has little respect for anything that cannot hurt him.
All merit ceases the moment we perform an act for the sake of its consequences. Truly, in this respect “we have our reward.”
An honor-seeker will not be a truth-seeker... Only if a person talks and acts according to his ideals, independently of what others think of him, will he gain the respect of others.
No man is much pleased with a companion who does not increase, in some respect his fondness for himself.
Wealth is nothing in itself, it is not useful but when it departs from us; its value is found only in that which it can purchase, which, if we suppose it put to its best use by those that posses it, seems not much to deserve the desire or envy of a wise man. It is certain that, with regard to corporal enjoyment, money can neither open new avenues to pleasure, nor block up the passages to anguish. Disease and infirmity still continue to torture and enfeeble, perhaps exasperated by luxury, or promoted by softness. With respect to the mind, it has rarely been observed, that wealth contributes much to quicken the discernment, enlarge the capacity, or elevate the imagination; but may, by hiring flattery, or laying diligence asleep, confirm error, and harden stupidity.
The great rule of moral conduct is, next to God, to respect time.