Purpose is about developing relationships. Purpose is about bringing attention and intention into the present moment, moving ahead with new ideas, giving and receiving support, volunteering, mentoring, listening to the imagination and intuition, communicating, taking action based on inner direction and hints from the external, being adaptable, taking responsibility and ending the victim stance forever surrendering to the divine will and working with the lessons developing fluidity, tolerance, compassion, and the ability to love.
In every child who is born, under no matter what circumstances, and of no matter what parents, the potentiality of the human race is born again; and in him, too, once more, and of each of us, our terrific responsibility toward human life.
I believe each person should take responsibility to forge their own destiny in life and find what they feel is the true meaning for themselves. The meaning of life will ultimately be perceived differently by everyone and could actually be looked at as a sort of fingerprint of the mind because of the varying outlooks and perceptions.
Only through human freedom and responsibility are history and salvation able to fulfill themselves.
Faith is by its nature non-rational. Having faith does not in any way remove responsibility for one’s own ethical and existential decisions. Faith is about `opting out’ of the need for rational justification rather than a deliberate attempt to act contrary to reason.
It is not that life has not meaning, but that it has no predetermined meaning. This requires us to confront our own responsibility for creating meaning for ourselves.
God has given man the eye of investigation by which he may see and recognize truth. He has endowed man with ears that he may hear the message of reality, and conferred upon him the gift of reason by which he may discover things for himself. Man is not intended to see through the eyes of another, hear through another’s ears nor comprehend with another’s brain. Each human creature has individual endowment, power and responsibility in the creative plan of God.
The greatest responsibility an individual assumes is to oneself.
This is the essence of the problem faced by evolutionists wanting to engage ethical questions. The evolutionary humanist is pressed to an inescapable conclusion: There are no absolute moral standards, and morality is merely the result of an interplay between evolution, tradition, and social convention, which can be altered, updated, and changed depending on the situation... diminished responsibility.
In any society, the artist has a responsibility. Their effectiveness is certainly limited and a painter or writer cannot change the world. But they can keep an essential margin of nonconformity alive. Thanks to them the powerful can never affirm that everyone agrees with their acts. That small difference is very important.
The clarity of expectation produces Whitmore’s twin performance pillars of greater responsibility and awareness.
The enemy is brownness and whiteness, maleness and femaleness. The enemy is our urgent need to stereotype and close off people, places, and events into isolated categories. Hatred, distrust, irresponsibility, unloving, classism, sexism, and racism, in their myriad forms, cloud our vision and isolate us… We close off avenues of communication and vision so that individual and communal trust, responsibility, loving, and knowing are impossible.
We are fully responsible for who it is that we become. In the final analysis, there is no one else to blame. It is totally our own doing. We are always already free to remake our present and future by disencumbering ourselves of unwanted and unhelpful aspects of our past history. Freedom, choice, and responsibility are the ethical watchwords of existentialism.
With freedom goes responsibility, and from responsibility comes the possibility of life enrichment.
How good a parent you were is determined by your grandchildren. If I have not taught my children how to be good parents – principally by example – then I have not fulfilled my responsibility.
The price of greatness is responsibility.
Courage is of two kinds: first, physical courage, or courage in the presence of danger to the person; and next, moral courage, or courage before responsibility, whether it be before the judgment seat of external authority, or of the inner power, the conscience.
The problems we face today – violent conflicts, destruction of nature, poverty, hunger, and so on – are mainly problems created by humans. They can be resolved – but only through human effort, understanding and the development of a sense of brotherhood and sisterhood. To do this, we need to cultivate a universal responsibility for one another and for the planet we share, based on a good heart and awareness.
The things in our civilization we most prize are not of ourselves. They exist by grace of the doings and sufferings of the continuous human community in which we are a link. Ours is the responsibility of conserving, transmitting, rectifying and expanding the heritage of values we have received, that those who come after us may receive it more solid and secure, more widely accessible and more generously shared that we have received it. Here are all the elements for a religious faith that shall not be confined to sect, class or race. Such a faith has always been implicitly the common faith of mankind.
The apportioning of blame [is] the means by which society obtains a modicum of revenge for the wrong it has suffered, expiates its own guilt for such responsibility as it may have had for the event in question, and finally seeks to prevent a repetition of the disaster.