Revelation

We settle things by a majority vote, and the psychological effect of doing that is to create the impression that the majority is probably right. Of course, on any fine issue the majority is sure to be wrong. Think of taking a majority vote on the best music. Jazz would win over Chopin. Or on the best novel. Many cheap scribblers would win over Tolstoy. And any day a prizefight will get a bigger crowd, larger gate receipts and wider newspaper publicity than any new revelation of goodness, truth or beauty could hope to achieve in a century.

Religion implies revelation.

An idea, to be suggestive, must come to the individual with the force of a revelation.

What education is to the individual man, revelation is to the whole human race... Education gives man nothing which he could not also get from within himself; it gives him that which he could get form within himself, only quicker and more easily. In the same way too, revelation gives nothing to the human race which reason could not arrive at on its own; only it has given, and still gives to it, the most important of these things sooner.

Music is a higher revelation than philosophy.

It doth not yet appear what we shall be. We lie here in our nest, unfledged and weak, guessing dimly at our future, and scarce believing what even now appears. But the power is in us, and that power is finally to be revealed. And what a revelation will that be!

The mind in proportion as it is cut off from free communication with nature, with revelation, with God, with itself, loses its life, just as the body droops when debarred from the air and the cheering light from heaven.

There was plainly wanting a divine revelation to recover mankind out of their universal corruption and degeneracy.

We are weak today in ideal matters because intelligence is divorced from aspiration. The bare force of circumstance compels us onwards in the daily detail of our beliefs and acts, but our deeper thoughts and desires turn backwards. When philosophy shall have co-operated with the course of events and made clear and coherent the meaning of the daily detail, science and emotion will interpenetrate, practice and imagination will embrace. Poetry and religious feeling will be the unforced flowers of life. To further this articulation and revelation of the meanings of the current course of events is the task and problem of philosophy in days of transition.

We may have the confidence of another without possessing his heart. If his heart be ours, there is no need of revelation or of confidence, all is open to us.

Nature and revelation are alike God's books; each may have mysteries, but in each there are plain practical lessons for everyday duty.

To make clear fundamental ends and valuations, and to set them for the fast in the emotional life of an individual, seems to me precisely the most important function which religion has to perform in the social life of a man... They come into being not through demonstration but through revelation, through the medium of powerful personalities.

Nothing, indeed, is so likely to shock us at first as the manifest revelation of ourselves.

The essence of music is revelation... There is something marvelous in music. I might almost say it is, in itself, a marvel. Its position is somewhere between the region of thought and that of a phenomena; a glimmering medium between mind and matter, related to both and yet differing from either. Spiritual, and yet requiring rhythm; material, and yet independent of space... It is spirit, yet in need of time, rhythm; it is matter, yet independent of space.

A great man is a gift, in some measure of a revelation of God. A great man, living for high ends, is the divinest thing that can be seen on earth. The value and interest of history are derived chiefly from the lives and services of the eminent men whom it commemorates.

The artist is one to whom all experience is revelation.

He that takes away reason to make way for revelation puts out the light of both, and does much the same as if he would persuade a man to put out his eyes the better to receive the remote light of an invisible star by a telescope.

The works of nature and the works of revelation display religion to mankind in characters so large and visible that those who are not quite blind may in them see and read the first principles and most necessary parts of it, and from thence penetrate into those infinite depths filled with the treasures of wisdom and knowledge.

Revelation can be more perilous than Revolution.

Has anyone at the end of the nineteenth century a distinct conception of what poets of strong ages call inspiration? If not, I will describe it. If one had the slightest residue of superstition left in one, one would hardly be able to set aside the idea that one is merely incarnation, merely mouthpiece, merely medium of overwhelming forces. The concept of revelation , in the sense that something suddenly, with unspeakable certainty and subtlety, becomes visible, audible, something that shakes and overturns one to the depths, simply describes the fact. One hears, one does not seek; one takes, one does not ask who gives; a thought flashes up like lightning, with necessity, unfalteringly formed - I have never had any choice... Everything is in the highest degree involuntary but takes place as in a tempest of a feeling of freedom, of absoluteness, of power, of divinity... The involuntary nature of image, of metaphor is the most remarkable thing of all; one no longer has any idea what is image, what metaphor, everything presents itself as the readiest, the truest, the simplest means of expression.