Self-reverence, self-knowledge, self-control. These three alone lead life to sovereign power.

Self-reverence, self-knowledge, self-control; these three alone lead to sovereign power.

Modesty is bred of self-reverence. Find manners are the mantle of fair minds.

Nor do we accept as genuine the person not characterized by this blushing bashfulness, this youthfulness of heart, this sensibility to the sentiment of suavity, and self-respect. Modesty is bred of self-reverence. Fine manners are the mantle of fair minds. None are truly great without his ornament.

If men think that a ruler is religious and has a reverence for the God, they are less afraid of suffering injustice at his hands.

Reverence is one of the signs of strength; irreverence one of the surest indications of weakness. No man will rise high who jeers at sacred things. The fine loyalties of life must be reverenced or they will be forsworn in the day of trial.

Kill reverence and you’ve killed the hero in man.

As the years accumulate do you find yourself more sympathetic and tolerant, with a higher reverence for the nobility of your fellow men? That is the essential test of growth.

From Wakan Tanka, the Great Spirit, there came a great unifying life force that flowed in and through all things - the flowers of the plains, blowing winds, rocks, trees, birds, animals - and was the same force that had been breathed into the first man. Thus all things were kindred, and were brought together by the same Great Mystery. Kinship with all creatures of the earth, sky, and water was a real and active principle. In the animal and bird world there existed a brotherly feeling that kept the Lakota safe among them. And so close did some of the Lakotas come to their feathered and furred friends that in true brotherhood they spoke a common tongue. The animals had rights - the right of man’s protection, the right to live, the right to multiply, and the right to freedom, and the right to man’s indebtedness - and in recognition of these rights the Lakota never enslaved an animal, and spared all life that was not needed for food and clothing. This concept of life and its relations was humanizing, and gave to the Lakota an abiding love. It filled his being with the joy and mystery of living; it gave him reverence for all life; it made a place for all things in the scheme of existence with equal importance to all. The Lakota could despise no creature, for all were of one blood, made by the same hand, and filled with the essence of the Great Mystery. In spirit, the Lakota were humble and meek. “Blessed are the meek, for they shall inherit the earth” - this was true for the Lakota, and from the earth they inherited secrets long since forgotten. Their religion was sane, natural, and human.

Always and in everything let there be reverence.

Reverence is greater from a distance.

Reverence for superiors, respect for equals, regard for inferiors - these form the supreme trinity of the virtues.

Cleanness of the body was ever deemed to proceed from a due reverence to God.

No soul is desolate as long as there is a human being for whom it can feel trust and reverence.

A parent must respect the spiritual person of his child, and approach it with reverence.

Pursue some path, however narrow and crooked, in which you can walk with love and reverence.

There is no surer mark of a low and unregenerate nature than this tendency of power to loudness and wantonness instead of quietness and reverence.

Things infinite and divine… are given not so much for definition as for trust; are less the objects we think of than the very tone and color of our thought, the tension of our love, the unappeasable thirst of grief and reverence.

All real joy and power of progress... depend on finding something to reverence, and all the baseness and misery of humanity begin in a habit of disdain.

To yield reverence to another, to hold ourselves and our lives at his disposal, is not slavery; often, it is the noblest state in which a man can live in this world.