All real joy and power of progress in humanity depend on finding something to reverence, and all the baseness and misery of humanity begin in a habit of disdain.
Whoever would be a teacher of men let him begin by teaching himself before teaching others; and let him teach by example before teaching by word. For he who teaches himself and rectifies his own ways is more deserving of respect and reverence than he who would teach others and rectify their ways.
I am speaking of religion as belief colored with emotion, an elemental sense of piety or reverence for life summing up man's certainty as to what is right and noble.
The Jews gave to the world its three greatest religions, reverence for the law, and the highest conceptions of morality.
Where old men have no shame, there young men will most certainly be devoid of reverence. The best way of training the young is to train yourself at the same time; not to admonish them, but to be always carrying out your own admonitions in practice.
Above all things reverence thy Self. [Respect yourself above all.]
Let a man use great reverence and manners to himself.
The Sunday is the core of our civilization, dedicated to thought and reverence. It invites to the noblest solitude and to the noblest society.
Fullness of knowledge always and necessarily means some understanding of the depths of our ignorance, and that is always conducive to both humility and reverence.
One great gain that the scientific use of the comparative method of religion has brought us is the duty of genuine reverence for other men’s beliefs... Whatever thoughts any human soul is seeking to live by, deserve the reverence of every other human soul.
I should not say that where fear is there is also reverence… but where reverence is, there is fear.
We need harmony, we need peace. Peace is based on respect for life, the spirit of reverence for life. Not only do we have to respect the lives of human beings, but we have to respect the lives of animals, vegetables, and minerals. Rocks can be alive. A rock can be destroyed. The earth also. The destruction of our health by pollution of the air and water is linked to the destruction of the minerals. The way we farm, the way we deal with our garbage, all these things are related to each other.
The world is a thing that a man must learn to despise, and even to neglect, before he can learn to reverence it, and work in it , and for it.
Does not every true man feel that he is himself made higher by doing reverence to what is really above him?
Taste, if it mean anything but a paltry connoisseurship, must mean a general susceptibility to truth and nobleness, a sense to discern, and a heart to love and reverence all beauty, order, goodness, wheresoever, or in whatsoever forms and accompaniments, they are to be seen. This surely implies as its chief condition, a finely-gifted mind, purified into harmony with itself, into keenness and justness of vision; above all, kindled into love and generous admiration.
It is impossible for the mind which is not totally destitute of piety to behold the piety to behold the sublime, the awful, the amazing works of creation and providence - the heavens with their luminaries, the mountains, the ocean, the storm, the earthquake, the volcano, the circuit of the seasons, and the revolutions of empires - without marking them all the mighty hand of god, and feeling strong emotions of reverence toward the Author of these stupendous works.
Esteem incites friendship, but not love; the former is the twin brother of Reverence; the latter is the child of Equality.
A man who is to educate really well, and is to make the young grow and develop into their full stature, must be filled through and through with the spirit of reverence. It is reverence towards others that is lacking in those who advocate machine-made cast-iron systems.
Reverence requires imagination and vital warmth; it requires least actual achievement or power. The child is weak and superficially foolish, the teacher is strong, and in an everyday sense wiser than the child. The teacher without reverence, or the bureaucrat without reverence, easily despises the child for these outward inferiorities.
From Wakan Tanka, the Great Spirit, there came a great unifying life force that flowed in and through all things - the flowers of the plains, blowing winds, rocks, trees, birds, animals - and was the same force that had been breathed into the first man. Thus all things were kindred, and were brought together by the same Great Mystery. Kinship with all creatures of the earth, sky, and water was a real and active principle. In the animal and bird world there existed a brotherly feeling that kept the Lakota safe among them. And so close did some of the Lakotas come to their feathered and furred friends that in true brotherhood they spoke a common tongue. The animals had rights - the right of man’s protection, the right to live, the right to multiply, and the right to freedom, and the right to man’s indebtedness - and in recognition of these rights the Lakota never enslaved an animal, and spared all life that was not needed for food and clothing. This concept of life and its relations was humanizing, and gave to the Lakota an abiding love. It filled his being with the joy and mystery of living; it gave him reverence for all life; it made a place for all things in the scheme of existence with equal importance to all. The Lakota could despise no creature, for all were of one blood, made by the same hand, and filled with the essence of the Great Mystery. In spirit, the Lakota were humble and meek. “Blessed are the meek, for they shall inherit the earth” - this was true for the Lakota, and from the earth they inherited secrets long since forgotten. Their religion was sane, natural, and human.