reward

Egotism erects its center in itself: love places it out of itself in the axis of the universal whole. Love aims at unity, egotism at solitude. Love is the citizen ruler of a flourishing public, egotism is a despot in a devastated creation. Egotism sows for gratitude, love for the ungrateful. Love gives, egotism lends; and love does this before the throne of judicial truth, indifferent if for the enjoyment of the following moment, or with the view of a martyr’s crown - indifferent whether the reward is tin this life or in the next.

Those who make us happy are always thankful to us for being so; their gratitude is the reward of their benefits.

In quiet and untroubled times it seems to every administrator that it is only by his efforts that the whole population under his rule is kept going, and in this consciousness of being indispensable every administrator finds the chief reward of his labor and efforts. While the sea of history remains calm the ruler-administrator in his frail bark, holding on with a boat hook to the ship of the people and himself moving, naturally imagines that his efforts move the ship he is holding on to. But as soon as a storm arises and the sea begins to heave and the ship to move, such a delusion is no longer possible. The ship moves independently with its own enormous motion, the boat hook no longer reaches the moving vessel, and suddenly the administrator, instead of appearing a ruler and a source of power, becomes an insignificant, useless, feeble man.

The reward of work is to come, whereas the endurance of the labor is immediate.

A man's ethical behavior should be based effectually on sympathy, education, and social ties; no religious basis is necessary. Man would indeed be in a poor way if he had to be restrained by fear of punishment and hope of reward after death.

The universe will reward you for taking risks on its behalf.

Mental illness is the price you pay for being absorbed in yourself. Mental health is your reward for devoting yourself to your duties and to the welfare of others.

Is there then no reward for living a life of rectitude and uprightness? There is, indeed. We are rewarded not for our good deeds but by our good deeds. The reward for doing good is becoming a better human being. The greatest compensation for any good deed is simply to have done it.

We are rewarded not for our good deeds but by our good deeds. The reward for doing good is becoming a better human being. The greatest compensation for any good deed is simply to have done it.

In spiritual work, there is no tangible worldly gain to be acquired, but there is instead an inner reward of pleasure, satisfaction, and even joy. Goals replace gains as motives. There is a greater freedom from living on the exciting knife edge of the moment than being a prisoner of the past or having expectations of the future.

The wake of Moses, of Buddha, of Confucius, of Lao Tse, of Christ, probably exert a greater influence over humanity today than when these men were pondering over its fate and happiness. No man ever disappears completely if he strives to do good and expects no reward outside of the joy of having contributed to the progress of mankind.

Happiness cannot be the reward of virtue; it must be the intelligible consequence of it.

Holiness is of a twofold nature; it begins as a quality of the service rendered to God, but it ends as a reward for such service. It is at first a type of spiritual effort, and then a kind of spiritual gift.

True happiness is not found in any other reward than that of being united with God.

One who works conscientiously, not expecting any reward other than virtue, seems to work far more virtuously and more ingenuously than he who expects some reward beyond virtue.

There is no other reward but nearness to God, and there is no other punishment but estrangement from God. God does not reward us with wealth; God does not punish us with sickness. The good have suffered sickness and the evil have enjoyed wealth. The reward of a good life is goodness, and the reward of an evil life is evil. Kinship with God, or estrangement from God – that is Providence.

Man is simply here; he has to make what he can of a universe that is not even hostile but strange and uncertain. Man is never given a purpose or mission; he must devise them for himself, knowing that their fulfillment has no external justification or reward - altogether and absurd situation.

The truly moral person is the one who does the right thing without any promise of reward or threat of punishment - without engaging in a cost-benefit analysis.

What we gain without effort does not satisfy like what comes through the sweat of our brow or the work of self-transformation. No berries taste as sweet as those we pick. No insight changes us as deeply as what we discover ourselves. Prayer might help, but walking the endless path of practice is the only way to a deep reward. Sometimes just the path is reward enough.

No eternal reward can forgive us now for wasting the dawn.