Not only is there a right to be happy, there is a duty to be happy. So much sadness exists in the world that we are all under obligation to contribute as much joy as lies within our powers.
A major cause of many people’s sadness is their lack of attaining things they could live without.
The only feelings that do not heal are the ones you hide... Those who expect joy to come out of sadness can discover the beginnings of a new life in the center of the old.
What is the difference between mourning and sadness? Mourning takes hold of one’s heart, but not one’s mind, while sadness takes hold of the mind. Mourning leads to thinking, while sadness stops one’s thoughts. Mourning stems from the light in one’s soul, while sadness comes from the darkness of the soul. Mourning arouses one to life, while sadness brings to the opposite. The Torah obligates mourning when it is appropriate, while it forbids sadness and commands we serve the Almighty with joy.
When we pray, we should feel the seriousness of speaking directly to the Almighty. The concept of seriousness should not be mistaken for sadness since sadness is a transgression. Seriousness should stem from the true joy of fulfilling a mitzvah [biblical law or good deed], the joy of having the merit to pray to the Almighty.
Gloom and sadness are poison to us, the origin of hysterics, which is a disease of the imagination caused by vexation, and supported by fear.
Good humor is the health of the soul; sadness its poison.
Hold the sadness and pain of samsara in your heart and at the same time the power and vision of the Great Eastern Sun. Then the warrior can make a proper cup of tea.
The majority of people who seek physical pleasures and all forms of entertainment are trying to push away the gnawing feeling of emptiness in their lives and the sadness that is an integral part of worldly matters.
Active natures are rarely melancholy. Activity and sadness are incompatible.
Beauty is an omnipresence of death and loveliness, a smiling sadness that we discern in nature and all things, a mystic communion that the poet feels.
By sadness you destroy the divine image in your soul. God is joy. All nature rejoices in him, and would you be sad? A true joy makes the heart fear God.
"Keep aloof from sadness," says an Icelandic writer, "for sadness is a sickness of the soul." Life has, indeed, many ills, but the mind that views every object in its most cheering aspect, and every doubtful dispensation as replete with latent good, bears within itself a powerful and perpetual antidote. The gloomy soul aggravates misfortune, while a cheerful smile often dispels those mists that portend a storm.
Resentment is the refusal, out of fear, to cross the bridge of sadness and let ourselves back into the impermanent world of relationship.
Atheism leads not to badness but only to an incurable sadness and loneliness.
The special glory of being human is precisely that we have choices. The special sadness lies in knowing there is a limit to how right our choices can be, and a limit to how much the rightness of our choices can matter.
So much pleasure, and so little joy; so much learning, and so little wisdom… the one divine thing left to us is sadness… Without sadness where were brotherliness?
The Almighty has sent you into this world on an appointed errand. It is His will that you accomplish your errand in a state of joy. Sadness implies an unwillingness on your part to carry out the Almighty’s will.
If a person’s face does not show a little sadness his thoughts are not deep.
What is God-given is called nature; to follow nature is called Tao (the Way); to cultivate the way is called culture. Before joy, anger, sadness and happiness are expressed, they are called the inner self; when they are expressed to the proper degree, they are called harmony. The inner self is the correct foundation of the world, and the harmony is the illustrious Way. When a man has achieved the inner self and harmony, the heaven and earth are orderly and the myriad of things are nourished and grow thereby.