Men are least safe from what success induces them not to fear.
Every thing secret degenerates, even the administration of justice; nothing is safe that does not show how it can bear discussion and publicity.
As your understanding of life continues to grow, you can walk upon this planet safe and secure, always moving forward toward your greater good.
Everyone carries a part of society on his shoulders; no one is relieved of his share of responsibility by others. And no one can find a safe way out for himself if society is sweeping toward destruction. Therefore, everyone, in his own interests, must thrust himself vigorously into the intellectual battle. None can stand aside with unconcern; the interest of everyone hangs on the result. Whether he chooses or not, every man is drawn into the great historical struggle, the decisive battle into which our epoch has plunged us.
No man's life, liberty, or property is safe while the legislature is in session.
Twenty years from now you will be more disappointed by the things that you didn't do than by the ones you did do. So throw off the bowlines. Sail away from the safe harbor. Catch the trade winds in your sails. Explore. Dream. Discover.
Religion represents a bond (Bindung) of man to god. It consists in reverent aw of supernatural might (Macht), to which human life is subordinated [?] and which has in its power (Gewalt) our wellfare and misery (Wohl und Wehe). To remain in permanent contact with this might and keep it all the time inclined to oneself, is the unending effort and the highest goal of believing man. Because only [?] in such a way can one feel himself safe before expected and unexpected dangers, which threaten one in his life, and can take part in the highest happiness – inner psychical peace – which can be attained only [?] by means of strong bond to god and unconditional trust to his omnipotence and willingness to help. As far as here the religion originates in the consciousness of individual man.
In this identification, however, we have to take into account also one essential difference. For a religious man the god is given immediately and primarily. In him, in his allmighty will, originates all life and all happenings in bodily as in spiritual life. Though he cannot be grasped by reason, he is, nevertheless, directly perceived through religious symbols and he puts his holy message in the souls of those who give up to him in faith [here Planck does not consider god to be a world order, since the latter, as far as I know, does not send any holy messages]. On the contrary, for a scientist, the only primarily given facts are the contents of his sensual perceptions and the measurements following from them. Scientists use the latter to approach, as close as possible, god and his world order, as the highest, eternally unattainable goal, with the help of inductive researches, [is this actually the sole goal of any scientist?]. If then, both religion and science, need for their activities the belief in god [does the science really need god – this is stated here for the first time, with no justification], the god stands for the former in the beginning, for the latter at the end of the whole thinking. For the former, god represents the basis, for the latter the crown of any reasoning concerning the world view.
This difference corresponds to different roles played in human life by religion and science. Science needs man for gaining knowledge, religion, however, needs him for action [aha, and I had no idea at all till now, what is the religion good for!] ... Since we find ourselves amidst life and must ... frequently make instant decisions, ... in which we are not helped by long deliberation but only by a safe and clear guidance (Weisung), which we will gain from immediate contact with god [here again god cannot be identical with the world order, because the latter does not provide anyone with quick guidance] ... and if besides omnipotence and omniscience we ascribe god [we really can ascribe god anything at will?] also the attributes of good and love [I thought all the time that god has properties independent of us, but here I see that they are given him by people], then resorting to him (Zuflucht zu ihm) guarantees a man, who is in search for consolation, higher measure of reliable feeling of happiness. One cannot object anything against such an idea from the standpoint of science, since the questions of ethics, as we have already emphasized, do not belong at all to its competence.
If one of the problems of marriage is that safety can lead to complacency, then one of the advantages of being single is that one is never safe enough to grow complacent, and constantly having to prove oneself often leads to growth.
Until you divest yourself of the notion that you are a collection of needs, an empty vessel that someone else must fill up, there will be no safe place to harbor yourself, no safe shore to reach. As long as you think mostly of getting, you will have nothing real to give.
To make the world safe for those who own it, politically active elements of the owning class have created a national security state that expends billions of dollars and enlists the efforts of vast numbers of people.
I spent thirty-three years in the Marines, most of my time being a hlgh class muscle man for Big Business, for Wall Street and the bankers. In short, I was a racketeer for capitalism. I helped purify Nicaragua for the international banking house of Brown Brothers in 1910-1912. I helped make Mexico and especially Tampico safe for American oil interests in 1914. I brought light to the Dominican Republic for American sugar interests in 1916. I helped make Haiti and Cuba a decent place for the National City [Bank] boys to collect revenue in. I helped in the rape of half a dozen Central American republics for the benefit of Wall Street. In China in 1927 l helped to see to it that Standard Oil went its way unmolested. I had a swell racket. l was rewarded with honors, medals, promotions. l might have given Al Capone a few hints. The best he could do was to operate a racket in three city districts. The Marines operated on three continents.
I spent 33 years and four months in active military service and during that period I spent most of my time as a high class muscle man for Big Business, for Wall Street and the bankers. In short, I was a racketeer, a gangster for capitalism. I helped make Mexico and especially Tampico safe for American oil interests in 1914. I helped make Haiti and Cuba a decent place for the National City Bank boys to collect revenues in. I helped in the raping of half a dozen Central American republics for the benefit of Wall Street. I helped purify Nicaragua for the International Banking House of Brown Brothers in 1902-1912. I brought light to the Dominican Republic for the American sugar interests in 1916. I helped make Honduras right for the American fruit companies in 1903. In China in 1927 I helped see to it that Standard Oil went on its way unmolested. Looking back on it, I might have given Al Capone a few hints. The best he could do was to operate his racket in three districts. I operated on three continents.
True it is that she who escapeth safe and unpolluted from out the school of freedom, giveth more confidence of herself than she who cometh sound out of the school of severity and restraint.
There is no inverse relationship between freedom and security. Less of one does not lead to more of the other. People with no rights are not safe from terrorist attack.
The real Art of Peace is not to sacrifice a single one of your warriors to defeat an enemy. Vanquish your foes by always keeping yourself in a safe and unassailable position; then no one will suffer any losses. The Way of a Warrior, the Art of Politics, is to stop trouble before it starts. It consists in defeating your adversaries spiritually by making them realize the folly of their actions. The Way of a Warrior is to establish harmony.
"Take Back the Night' isn't just about domestic violence, 'Take Back the Night' is also about being safe going back to your car safety, child's safety, women' safety, men's safety - it's just about not being afraid to be out in the evening. It's for everybody not just women and children, it's for everybody."
A man who stepped quarter of a million miles in space to the moon was unable to step length, a few meters of assisted his colleagues are dying of hunger in India and other Ashakhm injustice in Jerusalem, Vietnam ..
and America meets Russia to brighten up the moon and fail to meet them in the Security Council. and escape from that soul and to Atbha space universe where the laws of God to rely on accurate it is safe and easy .. A thousand times easier than observing i'tikaaf rights on the same repairs and He should work out .. but at the same time escape from man's first message on the ground... To know himself and He should work out. Thought and religion and science together make man himself... The physical science alone, without faith and without creating not only made from the same arrogant and distorted deformity giant moving between planets and invent a terrible terrible weapons of mass murder by destroying the All, and then destroys himself without knowing it.
Through play children explore, develop and represent learning experiences, which help them to make sense of the world. They practise and build up ideas, concepts and skills. They learn how to control themselves and understand the need for rules. They have opportunities to think creatively and imaginatively, take risks and make mistakes. They can work alone, alongside other children, or cooperate, communicating with them as they rehearse their feelings, investigate and solve problems. They can express fears or re-live anxious experiences in controlled and safe situations.
You've a good heart. Sometimes that's enough to see you safe wherever you go. But mostly, it's not.