I shall spare myself neither care nor labor nor vigils for the salvation of souls. My hope is in Christ, who strengthens the weakest by His divine help; I can do all in Him who strengthened me! His power is infinite, and if I lean on Him it will be mine; His wisdom is infinite, and if I look to Him for counsel I shall not be deceived; His goodness is infinite, and if my trust is stayed on Him I shall not be abandoned. Hope unites me to my God and Him to me. Although I know I am not sufficient for the burden, my strength is in Him. For the salvation of others I must bear weariness, face dangers, suffer offences, confront storms, fight against evil. He is my Hope
Therefore, if the earthly power errs, it shall be judged by the spiritual power ... but if the supreme spiritual power errs it can be judged only by God, and not by man ... Therefore we declare, state, define and pronounce that it is altogether necessary to salvation for every human creature to be subject to the Roman pontiff.
Govern the minds of others, and not to the salvation of his soul, nor seek the true and the beautiful.
Puritanism prolonged in America the medieval Christian view of the world and of human destiny. It taught men to distrust their natural inclinations as well as their natural faculties, and to find their origin and their salvation in a supernatural order.... The Enlightenment, on the other hand, was humane, optimistic, and eudaemonistic. The fact that Benjamin Franklin formulated maxims for conduct only served to accentuate the difference in the ultimate ground of moral appeal. The puritan maxims consisted largely in prohibitions, and were imposed by the will of God; the maxims of the new philosophy were recipes for success, discovered by common sense, and motivated by the end of happiness.
The land was ours before we were the lands.
She was our land more than a hundred years
Before we were her people. She was ours
In Massachusetts, in Virginia,
But we were Englands, still colonials,
Possessing what we still were unpossessed by,
Possessed by what we now no more possessed.
Something we were withholding made us weak
Until we found out that it was ourselves
We were withholding from our land of living,
And forthwith found salvation in surrender.
Such as we were we gave ourselves outright
To the land vaguely realizing westward,
But still unstoried, artless, unenhanced,
Such as she was, such as she would become.
My breast I am smiting,
My own sins indicting.
How then canst Thou draw me
To strife and thus awe me,
And bring Me to judgment?
My branch hangeth ailing,
My eyelid is failing,
My aims to derision
Are turned by the vision
Of Thee bringing judgment.
The creditor calleth,
The dread decree falleth,
The awful day breaking
God’s creatures sets quaking
In fear of His judgment.
Through Thy attributes preaching,
Almighty, and teaching,
O weigh aberration
In the scale of salvation,
Nor bring us to judgment.
In Thy merciful fashion
Award us compassion,
That man who but dust is
May handle with justice
The haters of judgment.
Like a vapour evanished,
Man is melted and banished,
His birth is coëval
With a harvest of evil,
’Tis Thou must bring judgment.
We await—O behold us—
Thy love to enfold us.
Did Thy warning not hasten
Our impulse to chasten?
For the Lord loveth judgment.
O Lord, who can comprehend Thy power?
For Thou hast created for the splendour of Thy glory a pure radiance
"Hewn from the rock of rocks and digged from the bottom of the pit."
Thou hast imparted to it the spirit of wisdom
And called it the Soul.
And of flames of intellectual fire hast Thou wrought its form,
And like a burning fire hast Thou wafted it,
And sent it to the body to serve and guard it,
And it is as fire in the midst thereof yet doth not consume it,
For it is from the fire of the soul that the body hath been created,
And goeth from Nothingness to Being,
"Because the Lord descended on him in fire."
She said: “Be happy that God has helped you reach
The age of fifty in this world,” not knowing
That to me there is no difference between my life’s
Past and that of Noah about whom I heard.
For me there is only the hour in which I am present in this world:
It stays for a moment and then like a cloud moves on.
In the absence of justice, what is sovereignty but organized robbery?
There is no vice so completely contrary to our nature that it obliterates all trace of nature.
To know much and taste nothing-of what use is that?
You are rewarded not according to your work or your time but according to the measure of your love.
To the extent that you pray from your soul for the one who spread scandal about you, God will reveal the truth to those who were told the scandal.
Evidence of this [transformation of animals into fossils] is that parts of aquatic animals and perhaps of naval gear are found in rock in hollows on mountains, which water no doubt deposited there enveloped in sticky mud, and which were prevented by coldness and dryness of the stone from petrifying completely. Very striking evidence of this kind is found in the stones of Paris, in which one very often meets round shells the shape of the moon.
The conflict between the flesh and the Spirit, because of the sinfulness of man, revolves around his [man’s] nature.
When we want to speak of passions collectively, we call them the world; when we want to distinguish them according to their different names, we call them the passions.
We follow the ways of wolves, the habits of tigers: or, rather we are worse than they. To them nature has assigned that they should be thus fed, while God has honored us with rational speech and a sense of equity. And yet we are become worse than the wild beast.
There is nothing impossible unto those who believe; lively and unshaken faith can accomplish great miracles in the twinkling of an eye. Besides, even without our sincere and firm faith, miracles are accomplished, such as the miracles of the sacraments; for God's Mystery is always accomplished, even though we were incredulous or unbelieving at the time of its celebration... Our wickedness shall not overpower the unspeakable goodness and mercy of God.
I answer that, It was necessary for woman to be made, as the Scripture says, as a "helper" to man; not, indeed, as a helpmate in other works, as some say, since man can be more efficiently helped by another man in other works; but as a helper in the work of generation. This can be made clear if we observe the mode of generation carried out in various living things. Some living things do not possess in themselves the power of generation, but are generated by some other specific agent, such as some plants and animals by the influence of the heavenly bodies, from some fitting matter and not from seed: others possess the active and passive generative power together; as we see in plants which are generated from seed; for the noblest vital function in plants is generation. Wherefore we observe that in these the active power of generation invariably accompanies the passive power. Among perfect animals the active power of generation belongs to the male sex, and the passive power to the female. And as among animals there is a vital operation nobler than generation, to which their life is principally directed; therefore the male sex is not found in continual union with the female in perfect animals, but only at the time of coition; so that we may consider that by this means the male and female are one, as in plants they are always united; although in some cases one of them preponderates, and in some the other. But man is yet further ordered to a still nobler vital action, and that is intellectual operation. Therefore there was greater reason for the distinction of these two forces in man; so that the female should be produced separately from the male; although they are carnally united for generation. Therefore directly after the formation of woman, it was said: "And they shall be two in one flesh" .
Three things are needed for beauty; wholeness, harmony and radiance.