Scripture does not teach philosophy, but merely obedience, and... all it contains has been adapted to the understanding and established opinions of the multitude.
Man was first created a single individual to teach the lesson that whoever destroys one life, Scripture ascribes it to him as though he had destroyed a whole world; and whoever saves one life, Scripture ascribes it to him as though he had saved a whole world.
If there should be any [persons], who though ignorant in Mathematics, yet pretending a skill in those Learnings, should dare, upon the authority of some place of Scripture wrested to their purpose, to condemn and censure my Hypothesis, I value them not, but shall slight their inconsiderate judgment.
When a man lacks discrimination, his will wanders in all directions, after innumerable aims. Those who lack discrimination may quote the letter of the scripture; but they are really denying its inner truth. They are full of worldly desires and hungry for the rewards of heaven. They use beautiful figures of speech; they teach elaborate rituals, which are supposed to obtain pleasure and power for those who practice them. But, actually, they understand nothing except the law of Karma that chains men to rebirth. Those whose discrimination is stolen away by such talk grow deeply attached to pleasure and power. And so they are unable to develop that one-pointed concentration of the will, which leads a man to absorption in God.
Nobody every outgrows Scripture; the book widens and deepens with our years.
Every step of progress means a duty repudiated, and a scripture torn up.
Night and day I pondered until I saw the connection between the justice of God and the statement that ‘the just shall live by his faith’. Then I grasped that the justice of God is that righteousness by which through grace and sheer mercy God justifies us through faith. Thereupon I felt myself to be reborn and to have gone through open doors into paradise. The whole of Scripture took on a new meaning, and whereas before the ‘justice of God’ had filled me with hate, now it became to me inexpressible sweet in greater love.
Brahman is a shoreless ocean. Shakti is the omnipresent, interdependent action of its waves... As long as Her inscrutable Will keeps consciousness manifest through the human form, one is tempted to think that there are two realities - the formless God and these confusing mirror images called the universe. But no, my friend, there are no such twoness whatsoever. There is no super-knowledge separate from or opposed to ordinary ignorance. There is not day as a reality apart from night. There is only wholeness or completeness - beyond night or day, beyond ignorance or knowledge, yet containing both, manifesting both. How to describe this dynamic plenitude? Not with words from any scripture or philosophy. What is simply is!
Chopping wood is meditation. Carrying water is meditation. Be mindful 24 hours a day, not just during the one hour you may allot for formal meditation or reading scripture and reciting prayers. Each act must be carried out in mindfulness. Each act is a rite, a ceremony. Raising your cup of tea to your mouth is a rite. does the word “rite” seem too solemn? I use the word in order to jolt you into the realization of the life-and-death matter of awareness.
The devil can quote Scripture for his purpose.
The devil can cite Scripture for his purpose. An evil soul, producing holy witness, is like a villain with a smiling cheek, a goodly apple, rotten at the heart.
The pastor ought to have two voices: one, for gathering the sheep; and another, for warding off and driving away wolves and thieves. The Scripture supplies him with the means of doing both
As far as sacred Scripture is concerned, however much forward men try to gnaw at it, nevertheless it clearly is crammed with thoughts that could not be humanly conceived. Let each of the prophets be looked into: none will be found who does not far exceed human measure. Consequently, those for whom prophetic doctrine is tasteless ought to be thought of as lacking taste buds.
Most people are bothered by those passages of Scripture they do not understand, but the passages that bother me are those I do understand.
Doubts are the foundation stones for a firm and robust faith. You will realise that doctrines are inventions of the human mind, as it tries to penetrate the mystery of God. You will realise that Scripture itself is the work of human minds....It is not what you believe that matters; it is how you respond with your heart and your actions. It is not just believing in Christ that matters; it is becoming like him....Jesus did not ask people to accept high-flown doctrines. In fact, he did not ask them to believe anything. Instead, he asked them to enter a relationship with God....Do not let your mind be seduced by theological speculation.
There is no greater scripture than nature, for nature is life itself.
Rabbi Chananiah ben Teradion said: If two sit together and no words of Torah are interchanged between them, theirs is the session of the scornful, as it is written (Psalm 1:1) "Nor sit in the seat of scoffers." But when two sit together and words of Torah pass between them, the Divine Presence rests between them, as it is written (Malachi 3:16) "Then those who revered the Lord spoke with one another. The Lord took note and listened, and a book of remembrance was written before him of those who revered the Lord and thought on his name." Scripture speaks here of two. Whence do we learn that if even one sits and occupies himself in the Torah, the Holy One blessed be He, appoints him a reward? Because it is written (Lamentations 3:28) "to sit alone in silence when the Lord has imposed it."
Rabbi Dostai ben Yannai said in the name of Rabbi Meir: He who forgets one word of his study, Scripture regards him as though he was liable for his life; for it is written (Deuteronomy 4:9) "But take care and watch yourselves closely, so as not to forget the things that your eyes have seen." Could this apply even if a man's study was too hard for him? Scripture says (ibid.): "Nor to let them slip from your mind all the days of your life." Thus a person is not guilty unless he deliberately puts those lessons away from his heart.
Rabbi Jacob said: “If a man is walking by the way and is studying and then interrupts his study and says: How fine is this tree? Or How fine is this ploughed field? Scripture regards him as though he was liable for his life.”
How favored is man, for he was created after an image; as Scripture says, "for in an image, Elohim made man"