Whatever deprives a man of personal individual motive for self-improvement and robust exertion will not make him free, but on the contrary more servile and in the long run less intelligent, industrious and free, for freedom is a matter of character and will power.
A person not aware of his faults and failings will not work on self-improvement. But if he overexaggerates the extent of his negative qualities and behavior, he will become discouraged and his discouragement will prevent him from improving.
An honor-seeker is not really interested in self-improvement. He is only interested in gaining approval from others. Hence, he will disregard any fault he has if he knows that others will not notice it. On the other hand, a person who is able to forego his honor is able to focus on truth. His only thought is to do the right thing and he is willing to sacrifice his honor for his principles. Such a person will eventually receive honor, for he will constantly work on improving himself.
Anyone who works on self-improvement will find faults. An honest look at ourselves will show we are not on as high a spiritual level as we thought. Do not be excessively upset about this for it is a universal experience and should not disturb your peace of mind to the degree it will prevent you from further growth.
"Know thyself" means: devote time each day to studying yourself... ferreting out your weakness, working at self-improvement, purifying your immortal soul.
Self-acceptance is more important than self-improvement. There is no possibility of self-improvement without the prerequisite of self-acceptance... Interdependence is more important than independence.
Humility leads to the highest distinction, because it leads to self-improvement. Study your own characters; endeavor to learn and to supply your own deficiencies; never assume to yourselves qualities which you do not possess; combine all this with energy and activity, and you cannot predicate of yourselves, nor can others predicate of you, at what point you may arrive at last.
The wellspring of courage and endurance in the face of unbridled power is generally a firm belief in the sanctity of ethical principles combined with a historical sense that despite all setbacks the condition of man is set on an ultimate course for both spiritual and material advancement. It is his capacity for self-improvement and self-redemption which most distinguishes man from the mere brute. At the root of human responsibility is the concept of perfection, the urge to achieve it, the intelligence to find a path towards it, and the will to follow that path if not to the end at least the distance needed to rise above individual limitations and environmental impediments. It is man's vision of a world fit for rational, civilized humanity which leads him to dare and to suffer to build societies free from want and fear. Concepts such as truth, justice and compassion cannot be dismissed as trite when these are often the only bulwarks which stand against ruthless power.
No one seriously doubts Socrates' maxim: The unexamined life isn't worth living. Self-assessment and attempts at self-improvement are essential aspects of "the good life." Yes, we should engage in ruthless self-reflection and harsh scrutiny, but we should simultaneously acknowledge that such introspection will, at best, only result in a partial view of our minds at work. Complete objectivity is not an option.
There is probably no act, for instance, which does good to anyone without doing harm to someone else, and vice versa.
It is not enough to do your best; you must know what to do, and THEN do your best.
I am a sacrifice to my True Guru. He shall not abandon me; He shall surely carry me across.