There is nothing that can not be accomplished by the spirit of gratitude and self-sacrifice.
We communicate happiness to others not often by great acts of devotion and self-sacrifice, but by the absence of fault-finding and censure, by being ready to sympathize with their notions and feelings, instead of forcing them to sympathize with ours.
Beautiful is the activity that works for good, and the stillness that waits for good; blessed the self-sacrifice that waits for good; blessed the self-sacrifice of the one, and the self-forgetfulness of the other.
Right is might, and ever was, and ever shall be so. Holiness, meekness, patience, humility, self-denial, and self-sacrifice, faith, love, each is might and every gift of the spirit is might.
In the highest selflessness lies the greatest power. Ultimately, neglect of duty is due to selfishness. Because of selfishness we omit the good and commit the bad. Selfishness makes us shrink from the fulfillment of our life-task. The humble person with integrity has no trace of selfishness, his self-sacrifice is not obstructed by egotism. He is always ready to use the last spark of his energy and the last fiber of his being in doing good. He feels he has been granted life only to use his every breath for the energetic fulfillment of the good. His entire sojourn on earth, regardless of the length of its duration, is true living. When he has departed from the world, one may say of him: He was alive.
Self-sacrifice is never entirely unselfish, for the give never fails to receive.
"Every man has a price." This is not true. but for every man there exists a bait which he cannot resist swallowing. To win over certain people to something, it is only necessary to give it a gloss of love of humanity, nobility, gentleness, self-sacrifice - and there is nothing you cannot get them to swallow. To their souls, these are the icing, the tidbit: other kinds of soul have others.
The People have the right to the Truth as they have a right to life, liberty and the pursuit of happiness. It is not right that they be exploited and deceived with false views of life, false characters, false sentiment, false morality, false history, false philosophy, false emotions, false heroism, false notions of self-sacrifice, false views of religion , of duty, of conduct and manners.
Consideration is not merely a matter of emotional goodwill but of intellectual vigor and moral self-sacrifice. Wisdom must combine with sympathy. That is why consideration underlies the phrase "a scholar and a gentleman," which really sums up the ideal of the output of a college education.
He who gives what he would readily throw away, gives without generosity; for the essence of generosity is in self-sacrifice.
The principle of self-interest rightly understood produces no great acts of self-sacrifice, but it suggests daily small acts of self-denial. By itself it cannot suffice to make a an virtuous; but it disciplines a number of persons in habits of regularity, temperance, moderation, foresight, self-command; and, if it does not lead men straight to virtue by the will, it gradually draws them in that direction by their habits. Observe some few individuals, they are lowered by it; survey mankind, it is raised.
Not alms but self-sacrifice leads man to perfection.
No fine work can be done without concentration and self-sacrifice and toil and doubt.
They believe their words. Everybody shows a respectful deference to certain sounds that he and his fellows can make. But about feelings people really know nothing. We talk with indignation or enthusiasm; we talk about oppression, cruelty, crime, devotion, self-sacrifice, virtue, and we know very little beyond the words.
Peace comes only from loving, from mutual self-sacrifice and self-forgetfulness. Few today have humility or wisdom enough to know the world's deep need of love. We are too much possessed by national and racial and cultural pride.
Happiness is a rebound from hard work. One of the follies of man is to assume that he can enjoy mere emotion. As well try to eat beauty. Happiness must be tricked. She loves to see men work. She loves sweat, weariness, self-sacrifice. She will not be found in the palaces, but lurking in cornfields and factories, and hovering over littered desks. She crowns the unconscious head of the busy child.
Self-sacrifice of one innocent man is a million times more potent than the sacrifice of a million men who die in the act of killing others.
Paradoxically, then, the best life to live will be one that is constantly struggling to become a different sort of life, a life with more virtue and less enjoyment, with more to admire and less to envy. If that best of lives were to succeed in becoming what it strives to change itself into, however, it would not longer be the best of lives. It would then be a life purely of self-sacrifice, an unenviable life suitable only for admiration. So what life should we seek, then? If what we are asking is either what kind of life to seek in order to gain a purely enviable life, or what kind of life to seek in order to achieve a purely admirable life, for those questions, the answer is fairly easy. Only a life with both elements resonates with a full portion of good. And that life, I think we have to recognize, will also be a life in which the two types of good remain in tension; a life in which the enviable and the admirable are never quite reconciled.
Eternal peace is a dream, and not even a beautiful one. War is a part of God’s world order. In it are developed the noblest virtues of man: courage and abnegation, dutifulness and self-sacrifice. Without war the world would sink into materialism.
You should remember that though another may have more money, beauty, and brains than you, when it comes to the rarer spiritual values such as charity, self-sacrifice, honor and nobility of heart, you have an equal chance with everyone to be the most beloved and honored of all people.