selfishness

Life in this world is a very important reality, but it is not the ultimate reality... True growth in this world always calls for a dying to my own sinfulness, individualism and selfishness so that I might come closer to my true self in relationship to all others and to God. Thus, in the end, life and death are not diametrically opposed. Life involves a dying and dying is a way of life.

I am absolutely convinced that no wealth in the world can help humanity forward, even in the hands of the most devoted worker in this cause. The example of great and pure personages is the only thing that can lead us to fine ideas and noble deeds. Money only appeals to selfishness and always irresistibly tempts its owners to abuse it.

Selfishness can be a virtue. Selfishness is essential to survival, and without survival we cannot protect those whom we love more than ourselves.

The force of selfishness is as inevitable and as calculable as the force of gravitation.

In the highest selflessness lies the greatest power. Ultimately, neglect of duty is due to selfishness. Because of selfishness we omit the good and commit the bad. Selfishness makes us shrink from the fulfillment of our life-task. The humble person with integrity has no trace of selfishness, his self-sacrifice is not obstructed by egotism. He is always ready to use the last spark of his energy and the last fiber of his being in doing good. He feels he has been granted life only to use his every breath for the energetic fulfillment of the good. His entire sojourn on earth, regardless of the length of its duration, is true living. When he has departed from the world, one may say of him: He was alive.

Moaning over what cannot be helped is a confession of futility and fear, of emotional stagnation - in fact, of selfishness and cowardice. The best way to "snap out of it" is to stop thinking about yourself, and start thinking about other people. You can lighten your own load by doing something for someone else. By the simple device of doing an outward, unselfish act today, you can make the past recede. The present and future will again take on their true challenge and perspective.

Peace comes to us through love, understanding of our fellow men, faith. Peace does not include selfishness nor indifference. Peace is never wrapped at a counter for a price. It is earned by giving of ourselves.

The enemy is single selfishness and compulsive greed... I think the enemy comes to us with the face of innocence and says to us: “I am your friend.”

I think the enemy is here before us... I think the enemy is simple selfishness and compulsive greed... I think he stole our earth from us, destroyed our wealth, and ravaged and despoiled our home land.

Though selfishness hath defiled the whole man, yet sensual pleasure is the chief part of its interest, and therefore by the senses it commonly works, and these are the doors and the windows by which iniquity entereth the soul.

Grand and manifold as were its phases, there is yet no difficulty in understanding the character of Washington. He was no Veiled Prophet. He never acted a part. Simple, natural, and unaffected, his life lies before us - a fair and open manuscript. He disdained the arts which wrap power in mystery in order to magnify it. He practiced the profound diplomacy of truthful speech - the consummate tact of direct attention. Looking ever to the All-Wise Disposer of events, he relied on that Providence which helps men by giving them high hearts and hopes to help themselves with the means which their Creator has put at their service. There was no infirmity in his conduct over which charity must fling its veil; no taint of selfishness from which purity averts her gaze; no dark recess of intrigue that must be lit up with colored panegyric; no subterranean passage to be trod in trembling, lest there be stirred the ghost of a buried crime.

Mighty is the force of motherhood! It transforms all things by its vital heat; it turns timidity into fierce courage, and dreadless defiance into tremulous submission; it turns thoughtlessness into foresight, and yet stills all anxiety into calm content; it makes selfishness become self-denial, and gives even to hard vanity the glance of admiring love.

How much that the world calls selfishness is only generosity with narrow walls, a too exclusive solicitude to maintain a wife in luxury, or make one’s children rich.

Given a man full of faith, you will have a man tenacious in purpose, absorbed in one grand object, simple in his motives, in whom selfishness has been driven out by the power of a mightier love, and indolence stirred into unwearied energy.

To feel oppressed by obligation is only to prove that we are incapable of a proper sentiment of gratitude. To receive favors from the unworthy is to admit that our selfishness is superior to our pride.

Every moral act of love, of mercy, and of scarifice brings to pass the end of the world where hatred, cruelty, and selfishness reign supreme.

History tells us that the pendulum of time is sweeping to extremes of subjectivism, to cults of selfishness and savage irresponsibility. We must bring it back to balance by taking up the burdens of mankind as our own, with an entirely new vision and confidence. And we must do this perhaps as a condition for continued existence itself.

Spiritual progress must be slow as long as we are worried, frightened, resentful, sick, or discouraged – and those things can be overcome only through prayer. It is a duty and a joy to help others, wisely, and to leave the world a better place than we found it – and we can do that only through prayer. The more we pray for ourselves the more power will our prayers have for any other purpose whatsoever; so we see that praying for ourselves is the reverse of selfishness – it is truly glorifying God.

Every vocation is ultimately founded on the salutary selfishness by which an individual, despite the whole world, seeks to save his own immortal soul.

Love is the doorway thru which the human soul passes from selfishness to service and from solitude to kinship with all mankind.