Once conform, once do what others do because they do it, and a kind of lethargy steals over all the finer senses of the soul.
To judge the appearances we receive of things, we should need a judicatory instrument; to verify this instrument, we should need a demonstration; to rectify this demonstration, we should need an instrument: so here we are arguing in a circle. Seeing the senses cannot decide our dispute, being themselves full of uncertainty, we must have recourse to Reason; there is no reason but must be built upon another reason, so here we are retreating backwards to all eternity.
Though he has no form
my eyes saw him,
his glory is fire in my mind
his secret inner form
invented by the soul.
beyond the mind
has no boundary.
In it our senses end.
Mukta says: Words cannot hold him
yet in him all words are.
Where darkness is gone I live,
where I am happy.
I am not troubled by coming and going,
I am beyond all vision,
above all spheres.
His spirit lives in my soul.
Mukta says: He is my heart's only home.
Love lost is still love. It takes a different form, that’s all. You can’t see their smile or bring them food or tousle their hair or move them around a dance floor. But when those senses weaken, another heightens. Memory. Memory becomes your partner. You nurture it. You hold it. You dance with it. Life has to end. Love doesn’t.
The only cure for materialism is the cleansing of the six sense (eyes, ears, nose, tongue, body, and mind). If the senses are clogged, one's perception is stifled. The more it is stifled, the more contaminated the sense become. This creates disorder in the world, and that is the greatest evil of all.
Functional Integration turns to the oldest elements of our sensory system- touch, the feelings of pull and pressure, the warmth of the hand, its caressing stroke. The person becomes absorbed in sensing the diminishing muscular tonus, the deepening and the regularity of breathing, abdominal ease, and improved circulation in the expanding skin. The person senses his most primitive, consciously forgotten patterns and recalls the well-being of a growing young child.
When a man sleeps, his faculties rest, his senses are quiet, and his mind is relaxed and hushed. The only thing that continues to function is his imagination (dream center), and this conceives and envisions various images. Some of these images arise from the individual's experiences while awake. Others may be the result of substances that rise to the brain, either from the body's own hormones, or from the food that one eats. These images are the dreams that all people experience.
G-d has also decreed that the bond between the body and the divine soul should be somewhat loosened while man sleeps. The portions of the soul from Ruach (Spirit) and above then rise and sever themselves from the body. Only one portion, the Nefesh (Soul), remains with the lower [animal] soul.
The freed portions of the soul can then move about in the spiritual realm wherever they are allowed. They can interact and associate with such spiritual beings as the angels who oversee natural phenomena, the angels associated with prophecy, and Shedim (demons). Whatever they experience will depend on a variety of factors.
When these higher levels of the soul perceive something, they can sometimes transmit it step by step, until it reaches the animal soul. The imagination is then stimulated and forms images in its normal manner. [A person can then see this as a dream.]...
Dreams in general can therefore arise either from the imagination itself or as a result of the stimulation of the Soul (Neshamah) according to what it perceives. In the latter case, the initiating agent is always one of the spiritual Forces which make something known to the Soul (Neshamah). The soul then transmits this to the imagination.
If that spiritual Force is one of G-d's holy servants, then the information that the soul receives will be true. If it comes from the opposing Forces, on the other hand, then it will be false. Our sages thus teach us that a true dream originates through an angel, while a false one originates through a Shed (demon).
Being in love is something like poetry. Certainly, you can analyze and expound its various senses and intentions, but there is always something left over, mysteriously hovering between music and meaning.
The strong man is the one who is able to intercept at will the communication between the senses and the mind.
All we have to believe with is our senses, the tools we use to perceive the world: our sight, our touch, our memory. If they lie to us, then nothing can be trusted. And even if we do not believe, then still we cannot travel in any other way than the road our senses show us; and we must walk that road to the end.
The analytical geometry of Descartes and the calculus of Newton and Leibniz have expanded into the marvelous mathematical method—more daring than anything that the history of philosophy records—of Lobachevsky and Riemann, Gauss and Sylvester. Indeed, mathematics, the indispensable tool of the sciences, defying the senses to follow its splendid flights, is demonstrating today, as it never has been demonstrated before, the supremacy of the pure reason.
With the senses man measures perceptible things, with the intellect he measures intelligible things, and he attains unto supra-intelligible things transcendently.
Life and perfection, joy and repose and whatever all the senses desire, lie in the distinguishing spirit, and from it they have everything that they have. Even if the organs lose in power and the life in them decreases in activity, it does not decrease in the distinguishing spirit, from which they receive the same life, when the fault or infirmity is removed.
Our senses enable us to perceive only a minute portion of the outside world. Our hearing extends to a small distance. Our sight is impeded by intervening bodies and shadows. To know each other we must reach beyond the sphere of our sense perceptions. We must transmit our intelligence, travel, transport the materials and transfer the energies necessary for our existence. Following this thought we now realize, forcibly enough to dispense with argument, that of all other conquests of man, without exception, that which is most desirable, which would be most helpful in the establishment of universal peaceful relations is — the complete ANNIHILATION OF DISTANCE.
To achieve this wonder, electricity is the one and only means. Inestimable good has already been done by the use of this all powerful agent, the nature of which is still a mystery. Our astonishment at what has been accomplished would be uncontrollable were it not held in check by the expectation of greater miracles to come. That one, the greatest of all, can be viewed in three aspects: Dissemination of intelligence, transportation, and transmission of power.
Our senses enable us to perceive only a minute portion of the outside world.
I am perhaps the oldest musician in the world. I am an old man but in many senses a very young man. And this is what I want you to be, young, young all your life, and to say things to the world that are true.
When the mind withdraws attention from sense experience, the senses receive no impressions from sense objects, and awareness rests in its essential nature.
Before embarking on important undertakings sit quietly, calm your senses and thoughts and meditate deeply. You will then by guided by the creative power of Spirit. After that you should utilize all necessary means to achieve your goal.
Lust applies to the abuse of any or all of the senses in the pursuit of pleasure or gratification. Through the sense of sight man may lust after material objects; through the sense of hearing, he craves the sweet, slow poison of flattery, and vibratory sounds as of voices and music that rouse his material nature; through the lustful pleasure of smell he is enticed toward wrong environments and actions; lust for food and drink causes him to please his taste at the expense of health; through the sense of touch he lusts after inordinate physical comfort and abuses the creative sex impulse. Lust also seeks gratification in wealth, status, power, domination—all that satisfies the "I, me, mine" in the egotistical man. Lustful desire is egotism, the lowest rung of the ladder of human character evolution. By the force of its insatiable passion, karma loves to destroy one's happiness, health, brain power, clarity of thought, memory, and discriminative judgment.
Man is like a puppet. The strings of his habits, emotions, passions, and senses make him dance to their bidding. They bind his soul.