The man of belief is necessarily a dependent man... He does not belong to himself, but to the author of the idea he believes... At every step, one has to wrestle for truth; one has to surrender to it almost everything to which the heart, to which our love, our trust in life clings otherwise. That requires greatness of soul: the service of truth is the hardest service...faith makes blessed: consequently, it lies.
The fact is that we can find happiness only in serving others. Just as a car is designed to move, so is a man designed to serve. And if he looks for happiness in anything other than service and sacrifice, he will always be disappointed.
This is the final test of a gentleman: His respect for those who can be of no possible service to him.
Try to forget yourself in the service of others. For when we think too much of ourselves and our own interests, we easily become despondent. But when we work for others, our efforts return to bless us.
Health care is being converted from a social service to an economic commodity, sold in the marketplace and distributed on the basis of who can afford to pay it.
Fear arises from impotence of mind, and therefore is of no service to reason nor is pity, although it seems to present an appearance of piety.
Men spend their lives in the service of their passions, instead of employing their passions in the service of their life.
The desire to serve others is the highest impulse of the human heart and the rewards of such service are beyond measure. If you wish to taste this, then just do it. Just take one step... You will see that the tyranny of self-concern, worry, and trivial pursuits can be released from your life with that single step. It doesn't really matter what you do, it only matters that you do it.
It is taught that willing and voluntary service to others is the highest duty and glory in human life... The men of talent are constantly forced to serve the rest. They make the discoveries and inventions, order the battles, write the books, and produce the works of art. The benefit and enjoyment go to the whole. There are those who joyfully order their own lives so that they may serve the welfare of mankind.
Our nature is obscured by work done by the compulsion of want or fear. The mother reveals herself in the service of her children, so our true freedom is not the freedom from action but freedom in action, which can only be attained in the work of love.
Providence expects that we should make this world our own, and not live in it as though it were a rented tenement. We can only make it our own through some service, and that service is to lend it love and beauty from our soul.
What is the meaning of life? The meaning may not be expressed in words. It transcends the mind and the intellect. The meaning is to be experienced, realized... It is open to everyone who would live according to certain disciplines... The discipline of duty. Life is a field of duty, not a dance of desires... The discipline of service... We are here to help others... The opposite of love is not hate but apathy... The discipline of silence... The meaning of life is to love God and to give the service of love to the suffering children of God. And to the birds and animals who are God’s children as well.
When any person of really eminent virtue becomes the object of envy, the clamor and abuse by which he is assailed is but the sign and accompaniment of his success in doing service to the public. And if he is truly a wise man, he will take no more notice of it than the moon does of the howling of the dogs. Her only answer to them is to shine on.
By the one same act man both serves and worships God, for worship regards the excellence of God, to Whom reverence is due: while service regards the subjection of man who, by his condition, is under an obligation of showing reverence to God. To these two belong all acts ascribed to religion, because, by them all, man bears witness to the Divine excellence and to his own subjection to God, either by offering something to God, or by assuming something Divine.
When one has this intelligent self-love is commanded to love his neighbor as himself, what else is enjoined than that he shall do all in his power to commend to him the love of God? This is the worship of God, this is true religion, this right piety, this the service due to God only.
Today education is perhaps the most important function of state and local governments. Compulsory school attendance laws and the great expenditures for education both demonstrate our recognition of the importance of education to our democratic society. It is required in the performance of our most basic public responsibilities, even service in the armed forces. It is the very foundation of good citizenship. Today it is a principal instrument in awakening the child to cultural values, in preparing him for later professional training, and in helping him to adjust normally to his environment. In these days, it is doubtful that any child may reasonably be expected to succeed in life if he is denied the opportunity of an education. Such an opportunity, where the state has undertaken to provide it, is a right which must be made available to all on equal terms.
We should render a service to a friend to bind him closer to us, and to an enemy in order to make a friend of him.
The aim of education must be the training of independently acting and thinking individuals, who, however, see in the service of community their highest life problem.
The person who renders loyal service in a humble capacity will be chosen for higher responsibilities, just as the biblical servant who multiplied the one pound given him by his master was made rule over ten cities.
Serving God is doing good to man, but praying is thought as easier service and therefore more generally chosen.