That charity is bad which takes from independence its proper pride, from mendacity its salutary shame.
No greater shame to man than inhumanity.
Shame, although it is not a virtue, is nevertheless good, in so far as it shows that a desire of living uprightly is present in the man who is possessed with shame, just as pain is called good in so far as it shows that the injured part has not yet putrefied. A man, therefore, who is ashamed of what he has done, although he is sorrowful, is nevertheless more perfect than the shameless man who has no desire of living uprightly.
The ambitious man desires nothing like glory, and on the other hand dreads nothing like shame. To the envious person, again, nothing is more pleasant than the misfortune of another, and nothing more disagreeable than the prosperity of another. And so each person according to his affect judges a thing to be good or evil, useful or useless.
Nothing more unqualifies a man to act iwth prudence, than a misfortune that is attended with shame and guilt.
Lust... is a short pleasure, bought with long pains, a honeyed poison, a gulf of shame... the body's bane and the soul's perdition.
Wine-drinking is the mother of all mischief, the root of crimes, the spring of vices, the whirlwind of the brain, the overthrow of the sense, the tempest of the tongue, the ruin of the body, the shame of life, the stain of honesty, and the plague and corruption of the soul.
The professors laugh at themselves, they laugh at life; they long ago abjured the bitch-goddess Success, and the best of them will fight for his scholastic ideals with a courage and persistence that would shame a soldier. The professor is not afraid of words like truth; in fact he is not afraid of words at all.
Poverty is, except where there is an actual want of food an raiment, a thing much more imaginary than real. The shame of poverty - the shame of being though poor - it is a great and fatal weakness, though arising in this country, from the fashion of the times themselves.
Where fear is, shame is.
Having been poor is no shame, but being ashamed of it is.
This age of childhood, in which the sense of shame is unknown, seems a paradise when we look back upon it alter, and paradise itself is nothing but the mass-phantasy of the childhood of the individual. This is why in paradise men are naked and unashamed, until the moment arrives when shame and fear awaken; expulsion follows, and sexual life and cultural development begin.
He who puts a friend to public shame is as guilty as a murderer.
We often wonder that certain men and women are left by God to the commission of sins that shock us. We wonder how, under the temptation of a single hour, they fall from the very heights of virtue and of honor into sin and shame. The fact is that there are no such falls as these, or there are next to none. These men and women are those who have dallied with temptation - have exposed themselves to the influence of it, and have been weakened and corrupted by it.
Life itself is experienced as an endless celebration, an eternal dance and rhythm, continuously pulsating sound. To the initiate, life is a vibrating, harmoniously synchronized melody. The shame works with this feeling of sharing the rhythm of the cosmic dance of fields of energy that are the source, the matrix of all matter.
No man’s credit can fall so low but that, if he bear his shame as he should to, and profit by it as he ought to do, it is in his own power to redeem his reputation.
The shame of slavedom is incurred not when one is held from the hurtful but when the personal good must be yielded in favor of another’s.
Drinking of wine brings poverty, shame, quarrels; leads to calumnious talk, unchastity, murder, and the loss of freedom, of honor, of understanding.
God’s gifts put man’s best dreams to shame.
Glory, built on selfish principles, is shame and guilt.