Nothing is so contagious as example; never was there any considerable good or ill done that does not produce its like. We imitate good actions through emulation, and bad ones though a malignity in our nature, which shame conceals, and example sets at liberty.

Instead of casting away our old prejudices, we cherish them to a very considerable degree, and, more shame to ourselves, we cherish them because they are prejudices; and the longer they have lasted the more we cherish them. We are afraid to put men to live and trade each on his own private stock of reason, because we suspect that this stock in each man is small, and that the individuals would do better to avail themselves of the general bank and capital of nations and of ages.

Guilt binds us to the darkest part of ourselves… Shame and guilt are deeply connected… Guilt and time are closely connected, too. Since guilt always comes from the past, it keeps the past alive… Only when you release your guilt do you truly release your past to create a new future.

Men fear death, as children fear the dark; and as that natural fear in children is increased by frightful tales, so is the other. Groans, convulsions, weeping friends, and the like show death terrible; yet there is no passion so weak but conquers the fear of it, and therefore death is not such a terrible enemy. Revenge triumphs over death, loves slights its, honor aspires to it, dread of shame prefers it, grief flies to it, and fear anticipates it.

Must love be ever treated with profaneness as a mere illusion? or with coarseness as a mere impulse? or with fear as a mere disease? or with shame as a mere weakness? or with levity as a mere accident? whereas it is a great mystery and a great necessity, lying at the foundation of human existence, morality, and happiness - mysterious, universal, inevitable as death.

He who wins honor through his neighbor’s shame will never reach Paradise.

Experiences of shame appear to embody the root meaning of the word - to uncover, to expose, to wound. They are experiences of exposure, exposure of peculiarly sensitive, intimate, vulnerable aspects of self. The exposure may be to others, but whether others are or are not involved, it is always… exposure to one’s own eyes.

Shame goes with poverty, but confidence with wealth.

There is no flag large enough to cover the shame of killing innocent people.

In my many years, I have come to a conclusion that one useless man is a shame, two is a law firm, and three or more is congress.

Where the mind is past hope, the heart is past shame.

Where shame is, there is fear.

No peace was ever won from fate by subterfuge or agreement; no peace is ever in store for any of us, but that which we shall win by victory over shame or sin - victory over the sin that oppresses, as well as over that which corrupts.

No peace was ever won from fate by subterfuge or argument; no peace is ever in store for any of us, but that which we shall win by victory over shame or sin - victory over the sin that oppresses, as well as over that which corrupts.

Among the greatest of cultural lies is that we are, by nature, violent, and that only chaos would prevail without the order imposed by law and the shame stress that powers it.

No person is without sense of compassion, or a sense of shame, or a sense of courtesy, or a sense of right and wrong. The sense of compassion is the beginning of humanity; the sense of shame is the beginning of righteousness; the sense of courtesy is the beginning of decorum [li]; the sense of right and wrong is the beginning of wisdom. Every person has within him these four beginnings; just as he has four limbs.

It is only in solitude, when it has broken the thick crust of shame that separates us from one another and separates us all from God, that we have no secrets from God; only in solitude do we raise our hearts to the Heart of the Universe; only in solitude does the redeeming hymn of supreme confession issue from our soul.

Where old men have no shame, there young men will most certainly be devoid of reverence. The best way of training the young is to train yourself at the same time; not to admonish them, but to be always carrying out your own admonitions in practice.

Wickedness is a wonderfully diligent architect of misery, of shame, accompanied with terror, and commotion, and remorse, and endless perturbation.

Our flag stands for "liberty and justice for all." Our flag must never be misused or defiled as a bandana for war crimes, as a gag against the people's freedom of speech and conscience or as a fig leaf to hide the shame of charlatans in high public office, who violate our Constitution, our laws and our founding fathers' framework for accountable, responsive government.