Headlines twice the size of the events.
Our brains are no longer conditioned for reverence and awe. We cannot imagine a Second Coming that would not be cut down to size by the televised evening news, or a Last Judgment not subject to pages of holier-than-Thou second- guessing in The New York Review of Books.
It doesn't matter how hard or long you work if you're not accomplishing what needs to be done. Plan and execute your first failure so that you no longer have to fear it. If the size of a task causes you to procrastinate or completely shy away, break it into smaller, more manageable tasks.
Often people fail to start or complete a task because they don't see any connection between what they're doing and what they really want to accomplish in life.
Adults have their defense against time; it is called "responsibility," and once one assumes it he can transform his life into a set of routines which will account for all those hours when he is stale or tired. It is not size or age or childishness that separates children from adults. It is "responsibility." Adults come in all sizes, ages, and differing varieties of childishness, but as long as they have "responsibility" we recognize, often by the light gone out of their eyes, that they are what we call grownup. When grownups cope with "responsibility" for enough number of years they are retired from it. They are given, in exchange, a "leisure problem." They sit around with their "leisure problem" and try to figure out what to do with it. Sometimes they go crazy. Sometimes they get other jobs. Sometimes it gets too much for them and they die. They have been handed an undetermined future of nonresponsible time and they don't know what to do about it. And that is precisely the way it is with children. Time is the everpresent factor in their lives. It passes slowly or fast, always against their best interests: good time is over in a minute; bad time takes forever. Short on "responsibility," they are confronted with a "leisure problem."
Civilization is the art of living in towns of such size the everyone does not know everyone else.
The size of a man can be measured by the size of a thing that makes him angry.
It's not the size of the dog in the fight, it's the size of the fight in the dog.
No matter how rich you become, how famous or powerful, when you die the size of your funeral will still pretty much depend on the weather.
He who does a good deed will have ten times the amount of blessings, and I God shall give more, but he who does an evil deed will have an equivalent reward of evil, or I shall grant forgiveness. If anyone draws the length of a span near Me, I shall draw the length of a cubit near him, and if anyone draws the length of a cubit near Me, I shall draw the length of a fathom near him. If anyone comes to Me walking I shall come to him at a run, and if anyone meets me with sins of the size of the earth, but has not associated anything with Me, I shall meet him a similar amount of forgiveness.
Then if the first argument remains secure (for nobody will produce a neater one, than the length of the periodic time is a measure of the size of the spheres), the order of the orbits follows this sequence, beginning from the highest: The first and highest of all is the sphere of the fixed stars, which contains itself and all things, and is therefore motionless. It is the location of the universe, to which the motion and position of all the remaining stars is referred. For though some consider that it also changes in some respect, we shall assign another cause for its appearing to do so in our deduction of the Earth's motion. There follows Saturn, the first of the wandering stars, which completes its circuit in thirty years. After it comes Jupiter which moves in a twelve-year long revolution. Next is Mars, which goes round biennially. An annual revolution holds the fourth place, in which as we have said is contained the Earth along with the lunar sphere which is like an epicycle. In fifth place Venus returns every nine months. Lastly, Mercury holds the sixth place, making a circuit in the space of eighty days. In the middle of all is the seat of the Sun. For who in this most beautiful of temples would put this lamp in any other or better place than the one from which it can illuminate everything at the same time? Aptly indeed is he named by some the lantern of the universe, by others the mind, by others the ruler. Trismegistus called him the visible God, Sophocles' Electra, the watcher over all things. Thus indeed the Sun as if seated on a royal throne governs his household of Stars as they circle around him. Earth also is by no means cheated of the Moon's attendance, but as Aristotle says in his book On Animals the Moon has the closest affinity with the Earth. Meanwhile the Earth conceives from the Sun, and is made pregnant with annual offspring. We find, then, in this arrangement the marvellous symmetry of the universe, and a sure linking together in harmony of the motion and size of the spheres, such as could be perceived in no other way. For here one may understand, by attentive observation, why Jupiter appears to have a larger progression and retrogression than Saturn, and smaller than Mars, and again why Venus has larger ones than Mercury; why such a doubling back appears more frequently in Saturn than in Jupiter, and still more rarely in Mars and Venus than in Mercury; and furthermore why Saturn, Jupiter and Mars are nearer to the Earth when in opposition than in the region of their occultation by the Sun and re-appearance. Indeed Mars in particular at the time when it is visible throughout the night seems to equal Jupiter in size, though marked out by its reddish colour; yet it is scarcely distinguishable among stars of the second magnitude, though recognized by those who track it with careful attention. All these phenomena proceed from the same course, which lies in the motion of the Earth. But the fact that none of these phenomena appears in the fixed stars shows their immense elevation, which makes even the circle of their annual motion, or apparent motion, vanish from our eyes.
The massive bulk of the earth does indeed shrink to insignificance in comparison with the size of the heavens.
According to an adopted theory, every ponderable atom is differentiated from a tenuous fluid, filling all space merely by spinning motion, as a whirl of water in a calm lake. By being set in movement this fluid, the ether, becomes gross matter. Its movement arrested, the primary substance reverts to its normal state. It appears, then, possible for man through harnessed energy of the medium and suitable agencies for starting and stopping ether whirls to cause matter to form and disappear. At his command, almost without effort on his part, old worlds would vanish and new ones would spring into being. He could alter the size of this planet, control its seasons, adjust its distance from the sun, guide it on its eternal journey along any path he might choose, through the depths of the universe. He could make planets collide and produce his suns and stars, his heat and light; he could originate life in all its infinite forms. To cause at will the birth and death of matter would be man's grandest deed, which would give him the mastery of physical creation, make him fulfill his ultimate destiny.
What has the future in store for this strange being, born of a breath, of perishable tissue, yet Immortal, with his powers fearful and Divine? What magic will be wrought by him in the end? What is to be his greatest deed, his crowning achievement?
Long ago he recognized that all perceptible matter comes from a primary substance, or a tenuity beyond conception, filling all space, the Akasha or luminiferous ether, which is acted upon by the life-giving Prana or Creative Force, calling into existence, in never ending cycles, all things and phenomena. The primary substance, thrown into infinitesimal whirls of prodigious velocity, becomes gross matter; the force subsiding, the motion ceases and matter disappears, reverting to the primary substance.
Can man control this grandest, most awe-inspiring of all processes in nature? Can he harness her inexhaustible energies to perform all their functions at his bidding? more still cause them to operate simply by the force of his will?
If he could do this, he would have powers almost unlimited and supernatural. At his command, with but a slight effort on his part, old worlds would disappear and new ones of his planning would spring into being. He could fix, solidify and preserve the ethereal shapes of his imagining, the fleeting visions of his dreams. He could express all the creations of his mind on any scale, in forms concrete and imperishable. He could alter the size of this planet, control its seasons, guide it along any path he might choose through the depths of the Universe. He could cause planets to collide and produce his suns and stars, his heat and light. He could originate and develop life in all its infinite forms.
We have accepted today the existence in perpetuity of a permanent underclass of scores of millions who cannot cope and must be carried by society — fed, clothed, housed, tutored, medicated at taxpayer’s expense their entire lives. We have a dependent nation the size of Spain in our independent America. We have a new division in our country, those who pay a double or triple fare, and those who ride forever free.
In the physical world, one cannot increase the size or quantity of anything without changing its quality. Similar figures exist only in pure geometry.
It's not the size of the dog in the fight, but the size of the fight in the dog
Absolute size by itself is no indicator of success and achievement, let alone of managerial competence. Being the right size is.
A child is not a salmon mousse. A child is a temporarily disabled and stunted version of a larger person, whom you will someday know. Your job is to help them overcome the disabilities associated with their size and inexperience so that they get on with being that larger person.
If we conceive the world in that vast extension you give it, it is impossible that man conserve himself therein in this honorable rank, on the contrary, he shall consider himself along with the entire earth he inhabits as in but a small, tiny and in no proportion to the enormous size of the rest. He will very likely judge that these stars have inhabitants, or even that the earths surrounding them are all filled with creatures more intelligent and better than he, certainly, he will lose the opinion that this infinite extent of the world is made for him or can serve him in any way.
The rest of the world in which I lived was still stumbling about in search of a weapon with which to exterminate this monster [homosexuality] whose shape and size were not yet known or even guessed at. It was thought to be Greek in origin, smaller than socialism but more deadly, especially to children.